Entertainment
‘Project Hail Mary’ demonstrates how intellectual humility can be a guiding force for scientists and astronauts
‘Project Hail Mary’ demonstrates how intellectual humility can be a guiding force for scientists and astronauts
Deana L. Weibel, Grand Valley State University
Early in Phil Lord and Christopher Miller’s science fiction blockbuster “Project Hail Mary,” middle school teacher Ryland Grace, played by Ryan Gosling, is tasked by an international coalition to uncover the biology of a strange microbe known as an “astrophage” that has been absorbing energy from an ever-dimming Sun.
Grace is a molecular biologist by training, but his controversial ideas and overconfident attitude have kept him out of academia. The viewer will see through flashbacks that as he’s matured, he’s developed a vital skill for solving the astrophage crisis: intellectual humility.
I’m an anthropologist who studies astronauts and space professionals to understand what space symbolizes to the people who experience it firsthand. Grace’s character in “Project Hail Mary” developed several of the traits that I’ve observed in the astronauts I’ve interviewed. These characteristics prove essential to success in high-stakes, uncertain situations. Warning: some plot points will be revealed ahead.
‘Project Hail Mary’ follows a middle school science teacher tasked with saving Earth from star-eating microbes.
Grace has been chosen as one of the first to study astrophage because of his Ph.D. dissertation on whether life can exist without water, a hot take in the world of science that, along with his rude response to peer reviewers, has gotten him banned from polite science conferences. The solar microbes eating the Sun seem to live without water, so Grace is the acknowledged expert.
Unfortunately, Grace can’t see into the mysterious, opaque little organisms until a dead one becomes translucent. Finally, Grace can see inside the microbe to study it, and he believes his hypothesis about life not needing water will be proven. However, chemical analysis reveals astrophage is made up of mostly water.
In a moment that undercuts both his expertise and his expectations, Grace is wrong. Crushed, he throws a tantrum, observed by a bemused assembly of international leaders.
What actually matters isn’t that Grace is wrong but what he does next. Only after Grace overcomes his frustration and need to be right is he able to move forward, returning to the problem with curiosity rather than defensiveness and the resolve to learn enough about astrophage to make saving the world a possibility.
Admitting what you don’t know
Perhaps the real hero of the story is not Ryland Grace himself but his intellectual humility. Intellectual humility, the admission of your own limited knowledge and a willingness to learn from others, sometimes seems to be undervalued, particularly by those in leadership positions.
People who are intellectually humble will say things like, “Tell me more,” or “I wish I had thought of that.” They don’t feel threatened when admitting vulnerability.
Some people, however, do feel threatened by the thought of admitting incomplete knowledge or appearing to have limitations. Instead of confessing what they don’t know, they may claim a kind of certainty that goes beyond their true expertise, shutting down further questioning. Intellectual humility, in contrast, encourages someone to remain engaged by highlighting how much they still have to learn.
Being contradicted by the facts can produce diverse reactions. For someone without intellectual humility, not knowing can feel like failure. It can lead to defensiveness, denial or a refusal to engage. With humility, however, not knowing is more interesting than scary. The defensiveness is gone, replaced by curiosity.
When Grace realizes his expectations about astrophage aren’t supported by scientific evidence, he goes from feeling sure to feeling unsure. Reality itself hasn’t changed, but Grace’s sense of reality shifts in an important way. He realizes that there is a great deal he still needs to learn about these microbes, without assumptions blocking new knowledge. His intellectual humility gives him a path forward, a way to reset and take in new information without shutting down.
Intellectual humility as a method
Ryland Grace is willing to learn, and this serves him well throughout the movie. His intellectual humility operates as a method, guiding how he approaches problems step by step.
For instance, once he realizes, to his dismay, that astrophage is made of water, Grace acknowledges this new truth. He doesn’t like it, but he accepts it. Moving forward, he avoids making assumptions about astrophage. Instead, he tests hypotheses using simple tools that have been cobbled together from items available in a big-box store.
His partner in this experiment is Carl, played by Lionel Boyce, who is there as a sort of half-“babysitter,” half-security guard, keeping an eye on Grace but also being irresistibly pulled into his scientific orbit.
Grace’s intellectual humility transforms Carl from a minder into a partner. Even though Carl isn’t a scientist himself, when Grace has to figure out how to make the lab’s astrophage experiment replicate the conditions causing the crisis in our solar system, it is Carl who suggests a solution.
Instead of being bothered that a nonscientist knew better than he did, Grace acknowledges the solution’s value, thanks Carl and uses Carl’s idea to reach a crucial discovery, proving himself to be open to ideas and feedback from others.
When Grace’s experiments struggle, he moves forward without defensiveness and instead displays increasing curiosity. His method of intellectual humility is to admit ignorance, test variables and revise working hypotheses based on new data, staying open to suggestions from others the whole time. To borrow a phrase from a different space story, “this is the way.”
Science fiction to real space exploration
Although “Project Hail Mary” is fictional, the attitude displayed by Ryland Grace is something I have seen in ethnographic interviews with astronauts and other space professionals, including engineers, astronomers and flight surgeons. Ethnography is a method of research, usually done in the long term, that combines interviews and participant observation.
When confronted with the reality of the universe – an enormous starry void we humans are only beginning to understand – scientists and space explorers are often stunned and humbled by the extent of their own ignorance. Although there are, without a doubt, less-than-humble people building rockets or going into space, intellectual humility is often a guiding force among many successful space researchers.
In my book, “The Ultraview Effect,” I trace the way a sense of cosmic awe can provoke feelings of humility and openness, which serve as catalysts for curiosity. This pattern, which I began to notice after an astronaut told me how seeing billions of stars with his own eyes made him realize how little he actually knew, is very similar to what Grace experiences in the movie.
Being open to awe and willing to be humbled by it isn’t weakness but strength. And in his embrace of intellectual humility, Grace lives up to his name.
Deana L. Weibel, Professor of Anthropology, Grand Valley State University
This article is republished from The Conversation under a Creative Commons license. Read the original article.
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child education
Toy Story 5’s ‘Lilypad’ is an indictment of the world that birthed the ‘iPad Kid’
Toy Story 5 introduces “Lilypad,” a kid-friendly tablet that sidelines Woody and Buzz—and spotlights how the “iPad kid” debate is less about bad parenting and more about work, childcare costs, and a broken social safety net.
Aarushi Bhandari, Davidson College
In the trailer for “Toy Story 5,” a little girl named Bonnie is playing with her toys when a package arrives in the mail.
She opens it to find Lilypad, a tablet for children.
The iconic toys from the series – Woody, Buzz Lightyear, the Potato Heads, Forky and Slinky Dog – then watch in dismay as Bonnie casts them all aside in favor of the bright tablet screen. Rex the dinosaur exclaims, “What? Extinction? Not again!”
The film zeros in on a uniquely 21st-century phenomenon: the “iPad kid,” a term used – often disparagingly – to describe a generation of children who grew up enchanted by screens.
A lot of the discussion around tablet use among kids shames parents, framing it as an example of lazy or bad parenting. Yet factors such as long working hours and lack of access to affordable childcare compel many parents to rely on tablets.
As a scholar of the attention economy – and also as a mom to a 4-year-old – I’ve noticed a disconnect between the resources U.S. society offers parents versus what’s expected of them in the digital age.
’ Woody, Buzz and the gang must prove that traditional toys still matter when Bonnie becomes captivated by a high-tech tablet named Lilypad.
The pandemic and the ‘square au pair’
When the first “Toy Story” came out in 1995, many single-income families could still afford to comfortably raise multiple kids. It was more common for new parents to live near their extended families, such as grandparents, to provide childcare support. Federal policies provided some low-income families with cash assistance that helped ease the cost of transition to parenthood.
Since then, parenting has become a lot more challenging. Single-income households with kids under 18 have steadily declined as wages have stagnated, forcing both parents into the workforce. At the same time, it’s harder to qualify for government benefits.
And even when moms do earn a paycheck, working moms experience what sociologists call the “motherhood penalty” – career disadvantages, such as lower wages and promotion barriers, due to childbirth – even as U.S. parental leave policies remain weak.
So it’s hardly a surprise that fewer Americans are choosing to become parents under these conditions. But those who did have kids in the years leading up to 2020 ran smack into the COVID-19 pandemic.
The lockdown that started in March 2020 following the outbreak of the pandemic led to closures of schools and many workplaces. Many parents either worked from home or provided critical work in grocery stores and hospitals. Kids stayed home and schools transitioned to remote-learning models.
It’s important to remember that many institutions with social legitimacy and authority encouraged the use of tablets during the COVID-19 pandemic lockdowns.
School systems around the world normalized their use for remote learning. Children as young as 4 were given tablets, which gave their parents space to complete their own remote work and other household tasks, with some moms referring to it as “the square au pair.”
In this sense, the tablet became a form of school-sanctioned childcare.
Economic activity was minimally disrupted. Productivity hummed along. And the kids? Comfortably distracted.
For some households, there’s little choice
When lockdowns ended, tablets remained integrated into the education system. In 2021, 4 in 5 U.S. households with children had a tablet. Beyond schoolwork, kids also use tablets for activities, such as video games and watching TV.
The adverse impacts of excessive screen time in general has been well documented for decades. But scholars have only recently unpacked the specific harms of interactive tablet use among young children.
Children who use tablets are more likely to experience emotional dysregulation and dependency on screens. Researchers have also found tablet use among kids to be significantly associated with ADHD diagnoses.
At the same time, research shows screen time use among children is tied to social class.
Parents from working- and middle-class households are more likely to rely on screens compared to high-income parents, who can hire childcare services, such as full-time nannies.
Parental education is also a factor. Americans generally have little grasp of digital hygiene – knowledge about best practices to minimize negative effects of screens. But households with parents who didn’t graduate from college are even more in the dark.
And while schools hand out tablets, most of them fail to provide students and families with a comprehensive education on the adverse impacts of excessive screen time.
In other words, this isn’t a Generation Alpha problem. Most people – adults included, with or without children – aren’t properly educated and informed about their choices around technology use. Yet adults continue to be shamed if they hand their kid a tablet. All the while, parents navigate the added burdens of challenging the educational status quo around tablets.
Frankenstein’s village
When work is the only sturdy pillar in a society where government benefits for low-income people, family ties and community institutions have eroded, tablets replace the metaphorical village – the web of social support that helps families thrive.
In pursuit of jobs or affordable housing, many young parents move farther from their extended families and the communities where they grew up. The working parents who are forced to rely on daycare – sending kids as young as a few weeks old – end up spending an exorbitant amount of money on the service.
Meanwhile, the persistence of traditional gender roles ensures that many moms still go home to a second shift: Working women continue to disproportionately cook, clean and care for children. No matter how overworked or exhausted some parents are, they cannot afford to hire help as the inflation and cost-of-living crises hit historic highs.
Big Tech takes advantage of this crisis with a “solution” that ultimately treats children as products, manipulating their emotions and mining their data. As I argue in my book, “Attention and Alienation,” children’s dependency on screens is a key component of the attention economy.
The earlier a life is monetized, the longer it is profitable.
“Toy Story 5” and its critical take on the tablet may be helpful. But it will take more than a blockbuster movie to protect small kids from the harms of too much screen time. Instead, I think it will require strong parental leave policies, expansive and affordable childcare access, fair wages and shared household labor.
In other words, there needs to be a full rehabilitation of the village.
Aarushi Bhandari, Assistant Professor of Sociology, Davidson College
This article is republished from The Conversation under a Creative Commons license. Read the original article.
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Entertainment
30 years after ‘Reasonable Doubt,’ Jay‑Z’s career embodies hip‑hop’s biggest contradictions
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“Reasonable Doubt” was not the first rap album I ever owned. But Jay-Z’s debut was the first hip-hop album I bought with my own money.
30 years after ‘Reasonable Doubt,’ Jay‑Z’s career embodies hip‑hop’s biggest contradictions
Jabari M. Evans, University of South Carolina
“Reasonable Doubt” was not the first rap album I ever owned. But Jay-Z’s debut was the first hip-hop album I bought with my own money. More importantly, it was the first one I studied as a young writer who aspired to become a rapper, a dream that eventually came true.
Jay-Z sounded cool in a way that resembled a jazz musician more than a conventional rap star. He rapped with a quiet calm that also conveyed supreme confidence. His lyrics were layered, skillful and unorthodox.
Yes, the tracks often revolved around drug dealing. But the hustlers who populated “Reasonable Doubt” weren’t degenerates. They were refined and astute thinkers. And unlike other gangsta rappers, there was a moral quandary at the heart of his storytelling. In tracks like “D’Evils,” Jay-Z’s narrator turns crime, aspiration and paranoia into meditations on capitalism and the psychic cost of wealth:
We used to fight for building blocks
Now we fight for blocks with buildings that make a killing
The closest of friends when we first started
But grew apart as the money grew, and soon grew black-hearted
And later:
My soul is possessed by D’Evils in the form of diamonds and Lexuses
The cinematic complexity displayed in its tracks helps explain why “Reasonable Doubt” was inducted into the Grammy Hall of Fame, and why it still matters 30 years later.
But the album also launched the career of a rapper whose own trajectory has come to mirror hip-hop’s own transformation.
In 1996, hip-hop was still fighting for legitimacy. Three decades later, it had been folded into the mainstream. Kendrick Lamar can win a Pulitzer Prize, Nas can have an endowed fellowship at Harvard University, and Jay-Z, who once couldn’t get signed to a label, can create a label of his own and become a billionaire business mogul.
Is it even possible for hip-hop to be seen as countercultural in 2026? And what happens when hip-hop’s most successful outsider becomes central to the very institutions he once seemed to challenge?
From moral panic to corporate behemoth
When “Reasonable Doubt” was released, hip-hop was both ascendant and under siege.
In February 1996, Tupac Shakur came out with “All Eyez on Me,” which became one of the bestselling rap albums of all time; seven months later, he was shot and killed. His friend-turned-rival, The Notorious B.I.G., was shot and killed in a drive-by shooting the following year. The media often cast these high-profile deaths as proof that rap music was inseparable from street violence, and the moral panic around hip-hop’s influence on young listeners only intensified.
How times have changed. Today, hip-hop powers advertising campaigns, luxury branding and streaming platforms. According to Nielsen, rap surpassed rock music as the most popular music genre in the U.S. in 2018. Today, it accounts for roughly 1-in-4 on-demand audio streams.
Jay-Z has played an outsized role in that transformation.
Since 1998, he’s won 25 Grammys for his own music. In that time, he’s also built a business empire. There’s his talent agency, Roc Nation; his streaming platform, TIDAL; his venture capital firm, Marcy Venture Partners; and his luxury alcohol brands, Armand de Brignac and D’Ussé. Through Roc Nation, he’s also a strategic partner with the NFL, advising the football league on its entertainment programming.
Forbes currently pegs his net worth at US$2.8 billion.
Confronted on capitalism
In April 2026, GQ published a long interview with Jay-Z.
This was a big deal: Jay-Z hadn’t interacted with the media like this since 2017, when he was promoting his 13th solo album, “4:44.”
How would one of hip-hop’s elder statesmen reflect on his career and his many successes?
In the interview, Jay-Z didn’t present his riches as a complicated outcome of capitalism’s contradictions. Instead, he talked about his wealth as if it were something his critics had failed to understand. When asked about the belief that there’s something inherently suspect about accumulating so much money, he pushed back:
“It’s almost like a cop-out. You get to demonize this group of folks without fixing the actual system that exists […] Your morality defines who you are. Your morality is not defined by a dollar amount.”
As for the notion that his career trajectory was somehow hypocritical:
“The only thing I heard coming up was the American dream. You could make it, if you pull yourself up by the bootstraps. I heard that my entire life – until we started being successful. Then it was like: You’re selling out because you’re making money.”
He then went on to insist that being handsomely paid is not some sort of betrayal to hip-hop, art or his community.
“I make art first and then I make sure that I’m compensated for my art. … That [capitalist] structure exists; I just see the world for what it is, not for what I want it to be. I’m a realist.”
To me, Jay-Z certainly sounded persuasive. He also sounded defensive. I think that’s because hip-hop has long been haunted by the idea that wealth compromises credibility, even as the tracks have always contained aspirational themes of luxury and entrepreneurship.
Don’t hate the player, hate the game
For my generation, Jay-Z sold aspiration in addition to albums.
I wore Rocawear denim suits in high school with a kind of conviction that now feels almost funny to admit. In college, drinking Belvedere vodka, which appeared in many a Jay-Z track in the early 2000s, felt like a rite of passage.
That’s because Jay made luxury seem urbane, sophisticated and distinctly Black. Even later in life, when I’d smoke Cohiba cigars, drink D’USSÉ or read about art collecting, I felt like I was living inside a script he had helped write.
Looking back, I can see that much of my admiration for him was cloaked in materialism. Now, I think about the work of political scientist Cedric Robinson, who wrote extensively about what he called “racial capitalism.”
He argued that capitalism has always been structured through race. It does not merely tolerate racial hierarchy; it depends on it. That means Black wealth – even spectacular Black wealth – does not automatically equal Black liberation. One Black billionaire can be held up as evidence of progress, while the broader system that continues to produce Black inequality remains intact.
In other words, if Jay-Z’s ascent becomes shorthand for Black progress, then the critique of the system that continues to oppress those at the margins starts to fade. The culture begins to confuse exceptional mobility with collective freedom.
At the same time, I don’t think Jay-Z can be simply understood as a sellout. Communication scholar A.J. Escoffery has written a lot about what he calls “reparative media.” Essentially, he calls for media institutions to do more than offer tokens of representation to marginalized communities. Media companies need to be built or owned by those communities.
Jay-Z’s defenders will sometimes describe him along these lines – as a Robin Hood-like figure who has taken capital from historically white-owned institutions and redirected some of it toward Black communities or Black entrepreneurs. Even if those gestures remain, at heart, capitalist – like his investments in cannabis brands – he’ll often use his positioning and clout to fund minority-owned businesses.
In the GQ interview, the rapper seemed to acknowledge the compromises he felt compelled to make, and he spoke of the limits Black artists face in industries they do not own:
“[There’s] nowhere you’re going to go that Black people control distribution and control media. At some point you’re going to have to partner with somebody.”
In that, Jay-Z highlights what hip-hop continues to grapple with. The genre no longer has to prove it belongs in the mainstream. But it has to figure out what it means to survive without being fully absorbed by it.
Jabari M. Evans, Assistant Professor of Race and Media, School of Journalism and Mass Communications, University of South Carolina
This article is republished from The Conversation under a Creative Commons license. Read the original article.
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amusement and theme parks
Mattel Adventure Park and VAI Resort Continue to Grow, But Opening Date Remains Uncertain
Get the latest update on Mattel Adventure Park and VAI Resort in Glendale, Arizona. Construction continues in 2026, but officials have yet to announce an opening date.
GLENDALE, Ariz. — One of Arizona’s most anticipated entertainment developments continues to make visible progress, but visitors eager to experience Mattel Adventure Park and VAI Resort will likely have to wait longer.
Located near State Farm Stadium in Glendale, the massive VAI Resort project and the adjacent Mattel Adventure Park have been under construction for several years. While the development has transformed the skyline west of Phoenix, recent updates indicate that neither attraction currently has a confirmed opening date.
New Reports Suggest Further Delays
Recent reports published in spring 2026 indicate that VAI Resort officials continue to maintain their policy of announcing an opening date approximately nine months before welcoming guests. Because no such announcement has been made, industry observers and local media outlets now believe a 2026 opening is becoming increasingly unlikely.
The uncertainty extends to Mattel Adventure Park, which was originally expected to open in 2022 before being delayed multiple times. After missing its latest target of late 2025, references to a specific opening date were removed from public materials. Park representatives have stated that they currently have no update regarding an opening timeline.
Construction Continues Across the Property
Despite the delays, construction remains active throughout the resort and theme park complex. Visitors traveling along Loop 101 can easily spot the towering Hot Wheels-themed roller coasters that have become some of the most recognizable structures on the site.
Drone footage and construction updates posted throughout 2026 show ongoing work on hotel towers, entertainment venues, infrastructure, and various attractions within Mattel Adventure Park.
The official VAI Resort website continues to promote its future offerings, including luxury accommodations, restaurants, entertainment venues, retail spaces, and the world’s first Mattel Adventure Park.
What Guests Can Expect
When completed, Mattel Adventure Park is expected to feature attractions inspired by some of Mattel’s most recognizable brands, including:
- Barbie™ Beach House
- Hot Wheels™ Bone Shaker™: The Ultimate Ride
- Hot Wheels™ Twin Mill™ Racer
- Thomas & Friends™ attractions
- Masters of the Universe-themed experiences
- Mattel Games-themed attractions and activities
The park will be Arizona’s first fully themed indoor-outdoor amusement park and is designed to offer experiences for guests of all ages.
Meanwhile, VAI Resort is planned to include four hotel towers with approximately 1,100 rooms, a large entertainment district, multiple restaurants, retail shopping, convention facilities, and a state-of-the-art amphitheater designed to host major concerts and events.
A Growing Vision
One factor contributing to the project’s lengthy timeline appears to be the continued expansion of the resort’s scope. Developers have repeatedly described VAI as a destination that has evolved far beyond its original vision, adding new hospitality, dining, entertainment, and retail components over time. Earlier project statements noted that these expansions affected scheduling for the adjacent theme park.
The development remains one of the largest tourism and hospitality projects currently underway in Arizona, with investments estimated at more than $1 billion.
Looking Ahead
For now, both VAI Resort and Mattel Adventure Park remain works in progress. Construction activity continues, new attractions are still being promoted on official websites, and developers have shown no indication that the project has been abandoned. However, without an announced opening date, Arizona residents and visitors will need to remain patient as Glendale’s ambitious entertainment destination moves closer to completion.
While many expected to be riding Hot Wheels coasters by now, the latest updates suggest that the world’s first Mattel Adventure Park is still a destination for the future rather than the present.
Related External Links
- Mattel Adventure Park Official Website
- VAI Resort Official Website
- City of Glendale Economic Development News
- State Farm Stadium Official Website
- Visit Glendale Arizona Tourism Guide
- Epic Resort Destinations
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