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‘Sanford and Son’ Star Demond Wilson Dead at 79, Report Says

Demond Wilson, known for his role as Lamont Sanford on the classic sitcom “Sanford and Son,” has passed away at 79 from cancer complications. He contributed significantly to television and film, also serving as an ordained minister. Wilson is survived by his wife and six children.

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Last Updated on February 1, 2026 by Daily News Staff

HOLLYWOODDemond Wilson, best known for playing Lamont Sanford opposite Redd Foxx on the 1970s sitcom “Sanford and Son,” has died, according to TMZ. He was 79.

Demond Wilson, who played Lamont Sanford on the classic sitcom “Sanford and Son,” has died at 79, according to TMZ. He died in Palm Springs.
Photo of Redd Foxx as Fred Sanford and Demond Wilson as his son, Lamont. The actors portrayed these characters on the television program Sanford and Son. Wikipedia

Wilson died Friday morning at his Palm Springs home from complications related to cancer, TMZ reported, citing his son, Demond Wilson Jr. The family did not specify what type of cancer he had. https://stories-this-moment.castos.com/episodes/demond-wilson-dies-in-palm-springs-at-79-tmz-reports

Wilson starred on “Sanford and Son” from 1972 to 1977, playing the grounded, often-exasperated son to Foxx’s junkyard owner Fred Sanford. The show became a defining sitcom of its era, known for Foxx’s catchphrases and Wilson’s straight-man timing.

After “Sanford and Son,” Wilson appeared in series including “Baby … I’m Back,”“The New Odd Couple,”and guest-starred on shows such as “All in the Family,”“The Love Boat,” and “Girlfriends.” His film credits included “The Organization” (1971) and “Me and the Kid” (1993).

Born Grady Demond Wilson in Valdosta, Georgia, on Oct. 13, 1946, he was raised in Harlem and began acting as a child, later studying at the American Community Theater and Hunter College. He also served in Vietnam from 1966 to 1968, where he was wounded.

In later years, Wilson became an ordained minister and focused on faith-based outreach and reentry support work, founding Restoration House of America in 1994.

He is survived by his wife of more than 51 years, Cicely Loise Johnston, and their six children.

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Entertainment

30 years after ‘Reasonable Doubt,’ Jay‑Z’s career embodies hip‑hop’s biggest contradictions

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“Reasonable Doubt” was not the first rap album I ever owned. But Jay-Z’s debut was the first hip-hop album I bought with my own money.

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Rapper Jay-Z poses behind his desk in the New York offices of Roc-A-Fella Records in April 1996. Nitro/Getty Images

30 years after ‘Reasonable Doubt,’ Jay‑Z’s career embodies hip‑hop’s biggest contradictions

Jabari M. Evans, University of South Carolina

Reasonable Doubt” was not the first rap album I ever owned. But Jay-Z’s debut was the first hip-hop album I bought with my own money. More importantly, it was the first one I studied as a young writer who aspired to become a rapper, a dream that eventually came true.

Jay-Z sounded cool in a way that resembled a jazz musician more than a conventional rap star. He rapped with a quiet calm that also conveyed supreme confidence. His lyrics were layered, skillful and unorthodox.

Yes, the tracks often revolved around drug dealing. But the hustlers who populated “Reasonable Doubt” weren’t degenerates. They were refined and astute thinkers. And unlike other gangsta rappers, there was a moral quandary at the heart of his storytelling. In tracks like “D’Evils,” Jay-Z’s narrator turns crime, aspiration and paranoia into meditations on capitalism and the psychic cost of wealth:

We used to fight for building blocks

Now we fight for blocks with buildings that make a killing

The closest of friends when we first started

But grew apart as the money grew, and soon grew black-hearted

And later:

My soul is possessed by D’Evils in the form of diamonds and Lexuses

The cinematic complexity displayed in its tracks helps explain why “Reasonable Doubt” was inducted into the Grammy Hall of Fame, and why it still matters 30 years later.

But the album also launched the career of a rapper whose own trajectory has come to mirror hip-hop’s own transformation.

In 1996, hip-hop was still fighting for legitimacy. Three decades later, it had been folded into the mainstream. Kendrick Lamar can win a Pulitzer Prize, Nas can have an endowed fellowship at Harvard University, and Jay-Z, who once couldn’t get signed to a label, can create a label of his own and become a billionaire business mogul.

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Is it even possible for hip-hop to be seen as countercultural in 2026? And what happens when hip-hop’s most successful outsider becomes central to the very institutions he once seemed to challenge?

From moral panic to corporate behemoth

When “Reasonable Doubt” was released, hip-hop was both ascendant and under siege.

In February 1996, Tupac Shakur came out with “All Eyez on Me,” which became one of the bestselling rap albums of all time; seven months later, he was shot and killed. His friend-turned-rival, The Notorious B.I.G., was shot and killed in a drive-by shooting the following year. The media often cast these high-profile deaths as proof that rap music was inseparable from street violence, and the moral panic around hip-hop’s influence on young listeners only intensified.

How times have changed. Today, hip-hop powers advertising campaigns, luxury branding and streaming platforms. According to Nielsen, rap surpassed rock music as the most popular music genre in the U.S. in 2018. Today, it accounts for roughly 1-in-4 on-demand audio streams.

Jay-Z has played an outsized role in that transformation.

Since 1998, he’s won 25 Grammys for his own music. In that time, he’s also built a business empire. There’s his talent agency, Roc Nation; his streaming platform, TIDAL; his venture capital firm, Marcy Venture Partners; and his luxury alcohol brands, Armand de Brignac and D’Ussé. Through Roc Nation, he’s also a strategic partner with the NFL, advising the football league on its entertainment programming.

Forbes currently pegs his net worth at US$2.8 billion.

An older blonde man wearing a polo shirt and a Black man wearing a black baseball cap laugh while sitting next to one another.
NFL Commissioner Roger Goodell meets with Jay-Z to announce a new partnership between Roc Nation and the NFL on Aug. 14, 2019, in New York. Kevin Mazur/Getty Images for Roc Nation

Confronted on capitalism

In April 2026, GQ published a long interview with Jay-Z.

This was a big deal: Jay-Z hadn’t interacted with the media like this since 2017, when he was promoting his 13th solo album, “4:44.”

How would one of hip-hop’s elder statesmen reflect on his career and his many successes?

In the interview, Jay-Z didn’t present his riches as a complicated outcome of capitalism’s contradictions. Instead, he talked about his wealth as if it were something his critics had failed to understand. When asked about the belief that there’s something inherently suspect about accumulating so much money, he pushed back:

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“It’s almost like a cop-out. You get to demonize this group of folks without fixing the actual system that exists […] Your morality defines who you are. Your morality is not defined by a dollar amount.”

As for the notion that his career trajectory was somehow hypocritical:

“The only thing I heard coming up was the American dream. You could make it, if you pull yourself up by the bootstraps. I heard that my entire life – until we started being successful. Then it was like: You’re selling out because you’re making money.”

He then went on to insist that being handsomely paid is not some sort of betrayal to hip-hop, art or his community.

“I make art first and then I make sure that I’m compensated for my art. … That [capitalist] structure exists; I just see the world for what it is, not for what I want it to be. I’m a realist.”

To me, Jay-Z certainly sounded persuasive. He also sounded defensive. I think that’s because hip-hop has long been haunted by the idea that wealth compromises credibility, even as the tracks have always contained aspirational themes of luxury and entrepreneurship.

Don’t hate the player, hate the game

For my generation, Jay-Z sold aspiration in addition to albums.

I wore Rocawear denim suits in high school with a kind of conviction that now feels almost funny to admit. In college, drinking Belvedere vodka, which appeared in many a Jay-Z track in the early 2000s, felt like a rite of passage.

That’s because Jay made luxury seem urbane, sophisticated and distinctly Black. Even later in life, when I’d smoke Cohiba cigars, drink D’USSÉ or read about art collecting, I felt like I was living inside a script he had helped write.

Looking back, I can see that much of my admiration for him was cloaked in materialism. Now, I think about the work of political scientist Cedric Robinson, who wrote extensively about what he called “racial capitalism.”

He argued that capitalism has always been structured through race. It does not merely tolerate racial hierarchy; it depends on it. That means Black wealth – even spectacular Black wealth – does not automatically equal Black liberation. One Black billionaire can be held up as evidence of progress, while the broader system that continues to produce Black inequality remains intact.

In other words, if Jay-Z’s ascent becomes shorthand for Black progress, then the critique of the system that continues to oppress those at the margins starts to fade. The culture begins to confuse exceptional mobility with collective freedom.

At the same time, I don’t think Jay-Z can be simply understood as a sellout. Communication scholar A.J. Escoffery has written a lot about what he calls “reparative media.” Essentially, he calls for media institutions to do more than offer tokens of representation to marginalized communities. Media companies need to be built or owned by those communities.

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Jay-Z’s defenders will sometimes describe him along these lines – as a Robin Hood-like figure who has taken capital from historically white-owned institutions and redirected some of it toward Black communities or Black entrepreneurs. Even if those gestures remain, at heart, capitalist – like his investments in cannabis brands – he’ll often use his positioning and clout to fund minority-owned businesses.

In the GQ interview, the rapper seemed to acknowledge the compromises he felt compelled to make, and he spoke of the limits Black artists face in industries they do not own:

“[There’s] nowhere you’re going to go that Black people control distribution and control media. At some point you’re going to have to partner with somebody.”

In that, Jay-Z highlights what hip-hop continues to grapple with. The genre no longer has to prove it belongs in the mainstream. But it has to figure out what it means to survive without being fully absorbed by it.

Jabari M. Evans, Assistant Professor of Race and Media, School of Journalism and Mass Communications, University of South Carolina

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Hillbilly Bible Film Relaunch Honors John Amos, Adds Voyage Air Guitar Giveaway

Hillbilly Bible, a Memphis-rooted faith-based dramedy dedicated to John Amos, is set to begin production in Fall 2026 and is launching a $30 fan campaign with a Voyage Air Guitar giveaway.

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MEMPHIS, Tenn. — Hillbilly Bible, a Memphis-rooted, music-driven faith-based dramedy, is being relaunched by Hillbilly Bible Movie LLC in association with MVP3 Foundation and MVP3 Network, with director KC Amos stepping in to honor the legacy of his father, actor John Amos.

acoustic guitar player in music studio. Hillbilly Bible
Photo by Caique Araujo on Pexels.com

The film is supported by Voyage Air Guitar as the leading product placement title sponsor and is scheduled to begin production in Fall 2026, with filming planned in Memphis and Nashville, Tennessee, and Clarksdale, Mississippi.

What the film is about

Written by Marie Pizano with co-writer Mark Selker and inspired by the book title Hillbilly Bible by Stevie Rey, the PG-13 story follows Billy Madden, a former foster kid whose early trauma shadows his adult life.

After a public fall tied to pride and addiction, Billy heads south searching for a legendary bluesman known as the “Cool Cat Jesus,” believing the musician can help restore his broken career.

Instead, he meets unexpected messengers who challenge him to face humility, inner-child wounds, and the cost of chasing applause over purpose.

The film tracks Billy’s road to repentance, healing, and restored identity, blending music, drama, and humor while carrying a dedication to John Amos.

The creative team

Pizano leads the project alongside director KC Amos and co-director Al Coronel, who makes his directorial debut. The producing team also includes Kent Wells, a longtime producer associated with Dolly Parton.

“This story carries the spirit of all of us,” Pizano said in the announcement. “We all stumble and fall, but we can get back up and find our ‘yes.’”

Fan campaign + giveaway

To bring supporters into the rollout, the film is launching a $30 fan supporter campaign and a Voyage Air Guitar giveaway. Organizers say the campaign is designed to give back to foster youth, ministries, and mental health advocacy.

Each supporter package includes an exclusive Hillbilly Bible T-shirt, entry into the Voyage Air Guitar giveaway, and access to a private screening before any wider public release.

More details and official rules are available at https://hillbillybiblemovie.com/. Fans can also follow the official Facebook page at https://www.facebook.com/share/1ApXMKqqA1/?mibextid=wwXIfr.

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What to Watch For

  • Fall 2026 production start and location updates (Memphis, Nashville, Clarksdale)
  • News from press-only conferences set for March 25, 2026 (Memphis and Clarksdale), plus a later Nashville event
  • Casting, music partnerships, and additional sponsor announcements as the project ramps up

Sources: hillbillybiblemovie.com
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STM Daily News’ Entertainment section delivers the latest on movies, television, music, pop culture, events, and industry buzz. From breaking news and trending stories to feature coverage and community-centered entertainment reporting, it keeps readers connected to what’s happening on screen, on stage, and beyond.

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Viewpoint Hosted by Dennis Quaid Brings Attention to a Little-Understood Condition Affecting Families Nationwide

A new Viewpoint hosted by Dennis Quaid segment with APFED raises awareness of eosinophilic esophagitis, its subtle symptoms, and its impact on families.
For more information, readers can visit viewpointproject.com and apfed.org.

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For many families, health conditions do not always begin with a dramatic diagnosis. Sometimes they show up in small, everyday habits that seem easy to explain away. Cutting food into tiny bites. Drinking extra water with every meal. Quietly avoiding certain foods altogether. A new educational segment from Viewpoint hosted by Dennis Quaid is shining a light on those subtle warning signs through a collaboration with the American Partnership for Eosinophilic Disorders, helping more people recognize the realities of living with eosinophilic esophagitis, or EoE.

photo of a studio set up. Viewpoint hosted by Dennis Quaid 
Photo by SHAHBAZ ZAMAN on Pexels.com

Viewpoint hosted by Dennis Quaid 

The segment, distributed to Public Television stations across the country, focuses on making this chronic inflammatory condition easier for the public to understand. For viewers, that matters because EoE is often misunderstood or overlooked, even as it affects daily routines, family meals, and quality of life. By connecting medical information to real-life experiences, the program gives audiences a more human picture of what people with the condition may be facing.

Viewpoint APFED
APFED

When everyday habits tell a bigger story

Eosinophilic esophagitis occurs when eosinophils, a type of white blood cell, build up in the esophagus, causing inflammation that can lead to tissue damage and narrowing. But what stands out most in this story is not just the science. It is the way people often adapt without realizing it. Behaviors like chewing excessively, avoiding certain textures, or relying on liquids to help swallow can become so routine that they no longer feel unusual.

That is one reason the segment carries real community value. It encourages people to look more closely at symptoms that may have been normalized for years and to seek evaluation from specialists such as gastroenterologists or allergists. It also raises awareness among parents, caregivers, and primary care providers who may be the first to notice that something is not quite right.

More than awareness

The program also explores the emotional and social side of the condition, especially for people navigating dietary restrictions and the uncertainty of delayed diagnosis. In that sense, this is not only a story about medicine. It is also a story about advocacy, support, and the importance of helping people feel seen.

APFED Executive Director Mary Jo Strobel noted that many people with EoE do not realize they have adapted their lives around a medical condition. That message gives the segment its strongest human element: awareness can change lives, not only by leading to diagnosis, but by helping families better understand experiences that may have felt isolating or confusing.

Originally distributed in January 2025, the documentary will continue to be made available to stations through March 2027, extending its reach to more households nationwide.


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