A record number of female candidates stood in the 2024 Japanese election.
Richard A. Brooks/AFP via Getty Images
For centuries, women entering marriage in Japan have been bound by the Confucian notion of personal sacrifice for the good of the family – and that has extended to their names.
Encouraged by a sexual double standard and shaped by a general perception of Japan as a society made for men, most women abandon their maiden names when tying the knot.
The law doesn’t give them much leeway on the issue. Since 1947, Japanese Civil Code has stipulated that all married couples must share a common surname. Although in theory that name could be that of the husband or wife, in practice it is almost always the man’s. Indeed, around 95% of all marriages in Japan are registered under a husband’s surname.
But there are signs that things could be changing. A 2025 Jiji Press survey found that a rising percentage of lawmakers – about 44% – back a system that would allow for dual surnames. This, along with Prime Minister Shigeru Ishiba’s stated openness to a selective separate surname option, has given fresh hope that married women will be able to keep their names.
As a scholar of gender relations and family law in Japan, I know a change would be welcomed by many across the nation. In interviews carried out during the past 15 years, many women have told me of their strong desire to keep their maiden names.
Barriers to change
Today, around 60% of Japanese people – both men and women alike – approve of a change in the law to allow husbands and wives to have separate surnames.
But to date, lawmakers have failed in their attempts to change a Civil Code that is seemingly at odds with the Constitution, which guarantees equality between men and women and between a husband and wife in marriage. The main barrier has been the conservative Liberal Democratic Party, or LDP, which has been in power for much of the post-World War II era. LDP lawmakers have repeatedly squashed proposals, stating that a legal change would threaten the traditional family structure.
Since Japan’s Supreme Court in a 2015 decision sent the question of separate surnames back to the National Diet, the LDP has prevented legislation from reaching the parliamentary floor.
But despite a largely male and conservative legislature, the government is facing increasing pressure from opposition members in parliament, who argue that separate surnames should be permitted in marriage. In Ishiba, the leader of the Liberal Democratic Party as well as the country’s leader, they finally have a powerful ally on the LDP side of the ledger.
What’s in a name?
In Japan, a surname links a woman, or a man, to siblings, parents and grandparents, as well as to the places where their ancestors lived and worked. It’s a meaningful part of one’s identity. As a married woman I interviewed told me: “When they call me by my husband’s name at the bank, I feel they are referring to someone else. It doesn’t feel like me.”
A woman technician checks a robot arm on the assembly line in Kitakyushu, Japan.
Katsumi Kasahara/Gamma-Rapho via Getty ImagesBut beyond the symbolism and sense of identity, changing a surname has broader social consequences, especially in the workplace. The average age at marriage in Japan is 29.7 for women and 31 for men. By the time many women marry, they have been in the workforce for 10 or more years and have developed a professional identity using their maiden names.
In Japan, work relationships are usually conducted using last names. As one interviewee explained to me: “We just don’t use first names at work in Japan.”
Another interviewee said she wanted to have the same ease as her husband after marriage, to continue her profession with her own name. Contacting clients, co-workers, administrators and bosses about a name change draws attention to private matters that would not necessarily be discussed at work, she said.
The concern among some women I spoke with is that once alerted to the change in marital status, bosses and colleagues will no longer take their commitment to the job as seriously as they did when they were single. Such feelings reveal the negative impact that marriage often has on a woman’s career – an effect some hope to avoid by not telling co-workers and clients of their changed status.
Demographic time bomb
Conservative lawmakers decry a change of the surname rule in the Civil Code as an attack on traditional values and tie it to concerns over a looming demographic crisis. They argue that Japan must work to maintain the traditional family system and to encourage more marriages and babies.
Certainly, Japan is facing a demographic crisis. With a fertility rate of around 1.2 babies per woman, Japan has one of the world’s oldest and fastest-shrinking populations.
But Japanese scholars have argued that if women had more equality in the workplace, and at home, they would be more likely to choose to have children and continue working. Sociologist Aya Ezawa noted in 2019 that “a culture of long work hours, combined with a persistent gendered division of labour in the home, and high expectations toward motherhood mean that work and family remain very difficult to combine for women in contemporary Japan.”
Former Prime Minister Shinzo Abe, also a conservative LDP member, encouraged higher employment for women – married or unmarried – to help grow the Japanese economy in the early part of the 21st century. But his “Womenomics” plan bore little fruit.
Without more policies addressing unequal treatment in the workplace, many educated and dedicated female workers will continue to be routed into dead-end jobs as their elder male bosses wait in vain for them to leave the workforce to have children.
The vast majority of Japanese women give up their surnames upon marriage.
Philip Fong/AFP via Getty Images
Finding a balance
Certainly, changing the surname rule will prove a major turn in Japan’s progress toward gender equality. The Civil Code limiting married couples to one surname is inextricably linked to the 150-year-old “modern” koseki, or household register, system. A single surname for each family is a central pillar of the koseki – recalling an era when a male head of household was responsible for not only key family financial and marital decisions but also the family name.
For many older Japanese, the koseki stands in for the family itself. If someone is listed in a koseki, through notification of birth, adoption or marriage, they are legally and symbolically part of the family and share a surname.
Invoking this tradition, some conservative lawmakers have argued that a multiple surname system is unworkable. Yet advocates of the change say that modern digitization of all koseki records means that there is no real logistical challenge to having dual surname households.
And, clearly, many in Japan are ready to recognize that a family with two surnames is still a family.
Moreover, many Japanese believe greater gender equality in the workplace will have a positive effect not only on the low birth rate, but on many other aspects of life, too.
At present, elder care, child care and community participation tend to be left to people without jobs or with flexible jobs – in other words, mostly women. And Japanese workplaces have failed to adopt flexible work hours that would allow full-time employees to take on more family and community roles.
More women in parliament
In the end, popular support and political necessity may play a role in changing the surname law. It is clear from the latest surveys that more and more voters in Japan are in favor of loosening the one-surname rule.
And despite still being underrepresented in politics, women are increasingly taking up political positions in Japan – last year’s election saw a record number of female candidates and a record number elected.
Given those currents, Ishiba may need to convince more in his party that the time has come to accept social change and embrace a woman’s choice of surname. If not, his party may lose the dominant position in parliament it has enjoyed for most of the past 70 years.
Linda E. White, Professor of Japanese Studies, Middlebury
This article is republished from The Conversation under a Creative Commons license. Read the original article.
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