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Greenland’s Inuit have spent decades fighting for self-determination
The article highlights the Inuit communities in Greenland amid global discussions about the island’s ownership, particularly regarding U.S. President Trump’s interest. It chronicles the Inuit’s historical presence, their traditional lifestyles, and the ongoing struggle for self-determination. Despite colonial influences, modern Kalaallit strive for recognition and independence.
Susan A. Kaplan, Bowdoin College and Genevieve LeMoine, Bowdoin College
Amid the discussion between U.S. President Donald Trump and Danish and European leaders about who should own Greenland, the Inuit who live there and call it home aren’t getting much attention.
The Kalaallit (Inuit of West Greenland), the Tunumi (Inuit of East Greenland) and the Inughuit (Inuit of North Greenland) together represent nearly 90% of the population of Greenland, which totals about 57,000 people across 830,000 square miles (2.1 million square kilometers).
We are Arctic anthropologists who work in a museum focused on the Arctic and its people. One of the areas we study is a land whose inhabitants call it Kalaallit Nunaat, or land of the Kalaallit. Known in English as Greenland, it is an Indigenous nation whose relatively few people have been working for decades to reclaim their right to self-determination.
https://datawrapper.dwcdn.net/WqWx2/1
Arrivals from the west
For nearly 5,000 years, northwestern Greenland – including the area that is now the U.S. Space Force’s Pituffik Space Base, formerly known as Thule Air Force Base – was the island’s main entry point. A succession of Indigenous groups moved eastward from the Bering Strait region and settled in Siberia, Alaska, Canada and Greenland.
Approximately 1,000 years ago, the ancestors of the Inuit living in Greenland today arrived in that area with sophisticated technologies that allowed them to thrive in a dynamic Arctic environment where minor mishaps can have serious consequences. They hunted animals using specialized technologies and tools, including kayaks, dog-drawn sleds, complex harpoons, and snow goggles made from wood or bone with slits cut into them. They dressed in highly engineered garments made from animal fur that kept them warm and dry in all conditions.
Their tools and clothing were imbued with symbolic meanings that reflected their worldview, in which humans and animals are interdependent. Inughuit families who live in the region today continue to hunt and fish, while navigating a warming climate.
Arrivals from the east
At Qassiarsuk in south Greenland, around the time Inuit arrived in the north, Erik the Red established the first Norse farm, Brattahlíð, in 986, and sent word back to Iceland to encourage others to join him, as described in an online exhibit at the Greenland National Museum. Numerous Norse families followed and established pastoral farms in the region.
As Inuit expanded southward, they encountered the Norse farmers. Inuit and Norse traded, but relations were sometimes tense: Inuit oral histories and Norse sagas describe some violent interactions. The two groups maintained distinctly different approaches to living on the land that rims Greenland’s massive ice sheet. The Norse were very place-based, while the Inuit moved seasonally, hunting around islands, bays and fjords.
As the Little Ice Age set in early in the 14th century, and temperatures dropped in the Northern Hemisphere, the Norse were not equipped to adjust to the changing conditions. Their colonies faltered and by 1500 had disappeared. By contrast, the mobile Inuit took a more flexible approach and hunted both land and marine mammals according to their availability. They continued living in the region without much change to their lifestyle.
A center of activity
In Nuuk, the modern capital of Greenland, an imposing and controversial statue of missionary Hans Egede commemorates his arrival in 1721 to establish a Lutheran mission in a place he called Godthåb.
In 1776, as trade became more important, the Danish government established the Royal Greenland Trading Department, a trading monopoly that administered the communities on the west coast of Greenland as a closed colony for the next 150 years.
By the 19th century some Kalaallit families who lived in Nuuk/Godthåb had formed an educated, urban class of ministers, educators, artists and writers, although Danish colonists continued to rule.
Meanwhile, Kalaallit families in small coastal communities continued to engage in traditional economic and social activities, based on respect of animals and sharing of resources.
On the more remote east coast and in the far north, colonization took root more slowly, leaving explorers such as American Robert Peary and traders such as Danish-Greenlandic Knud Rasmussen a free hand to employ and trade with local people.
The U.S. formally recognized Denmark’s claim to the island in 1916 when the Americans purchased the Danish West Indies, which are now the U.S. Virgin Islands. And in 1921, Denmark declared sovereignty over the whole of Greenland, a claim upheld in 1933 by the Permanent Court of International Justice. But Greenlanders were not consulted about these decisions.
The world arrives
World War II brought the outside world to Greenland’s door. With Denmark under Nazi control, the U.S. took responsibility for protecting the strategically important island of Greenland and built military bases on both the east and west coasts. The U.S. made efforts to keep military personnel and Kalaallit apart but were not entirely successful, and some visiting and trading went on. Radios and broadcast news also spread, and Kalaallit began to gain a sense of the world beyond their borders.
The Cold War brought more changes, including the forced relocation of 27 Inughuit families living near the newly constructed U.S. Air Force base at Thule to Qaanaaq, where they lived in tents until small wooden homes were built.
In 1953, Denmark revised parts of its constitution, including changing the status of Greenland from a colony to one of the nation’s counties, thereby making all Kalaallit residents of Greenland also full-fledged citizens of Denmark. For the first time, Kalaallit had elected representatives in the Danish parliament.
Denmark also increased assimilation efforts, promoting the Danish language and culture at the expense of Kalaallisut, the Greenlandic language. Among other projects, the Danish authorities sent Greenlandic children to residential schools in Denmark.
In Nuuk in the 1970s, a new generation of young Kalaallit politicians emerged, eager to protect and promote the use of Kalaallisut and gain greater control over Greenland’s affairs. The rock band Sumé, singing protest songs in Kalaallisut, contributed to the political awakening. https://www.youtube.com/embed/qe-f6jleXFs?wmode=transparent&start=0 Sumé, a rock band singing in Kalaallisut, the Greenlandic language, helped galvanize a political movement for self-determination in the 1970s.
In a 1979 Greenland-wide referendum, a substantial majority of Kalaallit voters opted for what was called “home rule” within the Danish Kingdom. That meant a parliament of elected Kalaallit representatives handled internal affairs, such as education and social welfare, while Denmark retained control of foreign affairs and mineral rights.
However, the push for full independence from Denmark continued: In 2009, home rule was replaced by a policy of self-government, which outlines a clear path to independence from Denmark, based on negotiations following a potential future referendum vote by Greenlanders. Self-government also allows Greenland to assert and benefit from control over its mineral resources, but not to manage foreign affairs.
Today, Nuuk is a busy, vibrant, modern city. Life is quieter in smaller settlements, where hunting and fishing are still a way of life. While contemporary Greenland encompasses this range of lifestyles, Kalaallit are unified in their desire for self-determination. Greenland’s leaders have delivered this message clearly to the public and to the White House directly.
Susan A. Kaplan, Professor of Anthropology, Director of Peary-MacMillan Arctic Museum and Arctic Studies Center, Bowdoin College and Genevieve LeMoine, Curator, Peary-MacMillan Arctic Museum and Arctic Studies Center, Bowdoin College
This article is republished from The Conversation under a Creative Commons license. Read the original article.
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The Long Track Back
Why Downtown Los Angeles Feels Small Compared to Other Cities
Downtown Los Angeles often feels “small” compared to other U.S. cities, but that’s only part of the story. With some of the tallest buildings west of the Mississippi and skyline clusters spread across the region, LA’s downtown reflects the city’s unique polycentric identity—one that, if combined, could form a true mega downtown.
Last Updated on February 18, 2026 by Daily News Staff
Panorama of Los Angeles from Mount Hollywood – California, United States
When people think of major American cities, they often imagine a bustling, concentrated downtown core filled with skyscrapers. New York has Manhattan, Chicago has the Loop, San Francisco has its Financial District. Los Angeles, by contrast, often leaves visitors surprised: “Is this really downtown?”
The answer is yes—and no.
Downtown LA in Context
Compared to other major cities, Downtown Los Angeles (DTLA) is relatively small as a central business district. For much of the 20th century, strict height restrictions capped most buildings under 150 feet, while cities like Chicago and New York were erecting early skyscrapers. LA’s skyline didn’t really begin to climb until the late 1960s.
But history alone doesn’t explain why DTLA feels different. The real story lies in how Los Angeles grew: not as one unified city center, but as a collection of many hubs.
Downtown Los Angeles
A Polycentric City
Los Angeles is famously decentralized. Hollywood developed around the film industry. Century City rose on former studio land as a business hub. Burbank became a studio and aerospace center. Long Beach grew around the port. The Wilshire Corridor filled with office towers and condos.
Unlike other cities where downtown is the place for work, culture, and finance, Los Angeles spread its energy outward. Freeways and car culture made it easy for businesses and residents to operate outside of downtown. The result is a polycentric metropolis, with multiple “downtowns” rather than one dominant core.
A Resident’s Perspective
As someone who lived in Los Angeles for 28 years, I see DTLA differently. While some outsiders describe it as “small,” the reality is that Downtown Los Angeles is still significant. It has some of the tallest buildings west of the Mississippi River, including the Wilshire Grand Center and the U.S. Bank Tower. Over the last two decades, adaptive reuse projects have transformed old office buildings into lofts, while developments like LA Live, Crypto.com Arena, and the Broad Museum have revitalized the area.
In other words, DTLA is large enough—it just plays a different role than downtowns in other American cities.
View of Westwood, Century City, Beverly Hills, and the Wilshire Corridor.
The “Mega Downtown” That Isn’t
A friend once put it to me with a bit of imagination: “If you could magically pick up all of LA’s skyline clusters—Downtown, Century City, Hollywood, the Wilshire Corridor—and drop them together in one spot, you’d have a mega downtown.”
He’s right. Los Angeles doesn’t lack tall buildings or urban energy—it just spreads them out over a vast area, reflecting the city’s unique history, geography, and culture.
A Downtown That Fits Its City
So, is Downtown LA “small”? Compared to Manhattan or Chicago’s Loop, yes. But judged on its own terms, DTLA is a vibrant hub within a much larger, decentralized metropolis. It’s a downtown that reflects Los Angeles itself: sprawling, diverse, and impossible to fit neatly into the mold of other American cities.
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The Knowledge
Century City: From Hollywood Backlot to Business Hub
Century City, originally part of 20th Century Fox’s backlot, transformed into a prominent business district in Los Angeles during the 1950s amid the decline of cinema. Developer William Zeckendorf envisioned a mixed-use urban center, leading to iconic skyscrapers and establishing the area as a hub for law, finance, and media, blending Hollywood history with modern business.
Before Century City became one of Los Angeles’ premier business districts, it was part of 20th Century Fox’s sprawling backlot, used for filming movies and housing studio operations. By the 1950s, as television rose and movie attendance declined, 20th Century Fox faced financial challenges and decided to sell a portion of its land.
Developer William Zeckendorf envisioned a “city within a city”—a modern, mixed-use urban center with office towers, hotels, and entertainment facilities. Branded Century City, the name paid homage to its studio roots while symbolizing LA’s vision for the future.
The first skyscrapers, including the Gateway West Building, set the tone for the district’s sleek, futuristic skyline. Architects like Welton Becket and Minoru Yamasaki helped shape Century City’s iconic look. Over time, it evolved from Hollywood’s backlot to a corporate and legal hub, attracting law firms, financial institutions, and media companies.
Today, Century City stands as a testament to Los Angeles’ postwar optimism, westward expansion, and multi-centered urban growth—a unique blend of Hollywood history and modern business.
Related STM Daily News Links:
- The Evolution of Los Angeles Public Transportation
- Why Los Angeles Grew Into a Sprawling City
- Downtown Los Angeles: Past, Present, and Future
Dive into “The Knowledge,” where curiosity meets clarity. This playlist, in collaboration with STMDailyNews.com, is designed for viewers who value historical accuracy and insightful learning. Our short videos, ranging from 30 seconds to a minute and a half, make complex subjects easy to grasp in no time. Covering everything from historical events to contemporary processes and entertainment, “The Knowledge” bridges the past with the present. In a world where information is abundant yet often misused, our series aims to guide you through the noise, preserving vital knowledge and truths that shape our lives today. Perfect for curious minds eager to discover the ‘why’ and ‘how’ of everything around us. Subscribe and join in as we explore the facts that matter. https://stmdailynews.com/the-knowledge/
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Community
Local governments provide proof that polarization is not inevitable
Local politics help mitigate national polarization by focusing on concrete issues like infrastructure and community needs rather than divisive symbolic debates. A survey indicates that local officials experience less partisanship, as interpersonal connections foster recognition of shared interests. This suggests that reducing polarization is possible through collaboration and changes in election laws.
Lauren Hall, Rochester Institute of Technology
When it comes to national politics, Americans are fiercely divided across a range of issues, including gun control, election security and vaccines. It’s not new for Republicans and Democrats to be at odds over issues, but things have reached a point where even the idea of compromising appears to be anathema, making it more difficult to solve thorny problems.
But things are much less heated at the local level. A survey of more than 1,400 local officials by the Carnegie Corporation and CivicPulse found that local governments are “largely insulated from the harshest effects of polarization.” Communities with fewer than 50,000 residents proved especially resilient to partisan dysfunction.
Why this difference? As a political scientist, I believe that lessons from the local level not only open a window onto how polarization works but also the dynamics and tools that can help reduce it.
Problems are more concrete
Local governments deal with concrete issues – sometimes literally, when it comes to paving roads and fixing potholes. In general, cities and counties handle day-to-day functions, such as garbage pickup, running schools and enforcing zoning rules. Addressing tangible needs keeps local leaders’ attention fixed on specific problems that call out for specific solutions, not lengthy ideological debates.
By contrast, a lot of national political conflict in the U.S. involves symbolic issues, such as debates about identity and values on topics such as race, abortion and transgender rights. These battles are often divisive, even more so than purely ideological disagreements, because they can activate tribal differences and prove more resistant to compromise.
Such arguments at the national level, or on social media, can lead to wildly inaccurate stereotypes about people with opposing views. Today’s partisans often perceive their opponents as far more extreme than they actually are, or they may stereotype them – imagining that all Republicans are wealthy, evangelical culture warriors, for instance, or conversely being convinced that all Democrats are radical urban activists. In terms of ideology, the median members of both parties, in fact, look similar.
These kinds of misperceptions can fuel hostility.
Local officials, however, live among the human beings they represent, whose complexity defies caricature. Living and interacting in the same communities leads to greater recognition of shared interests and values, according to the Carnegie/CivicPulse survey.
Meaningful interaction with others, including partisans of the opposing party, reduces prejudice about them. Local government provides a natural space where identities overlap.
People are complicated
In national U.S. politics today, large groups of individuals are divided not only by party but a variety of other factors, including race, religion, geography and social networks. When these differences align with ideology, political disagreement can feel like an existential threat.
Such differences are not always as pronounced at the local level. A neighbor who disagrees about property taxes could be the coach of your child’s soccer team. Your fellow school board member might share your concerns about curriculum but vote differently in presidential elections.
These cross-cutting connections remind us that political opponents are not a monolithic enemy but complex individuals. When people discover they have commonalities outside of politics with others holding opposing views, polarization can decrease significantly.
Finally, most local elections are technically nonpartisan. Keeping party labels off ballots allows voters to judge candidates as individuals and not merely as Republicans or Democrats.
National implications
None of this means local politics are utopian.
Like water, polarization tends to run downhill, from the national level to local contests, particularly in major cities where candidates for mayor and other office are more likely to run as partisans. Local governments also see culture war debates, notably in the area of public school instruction.
Nevertheless, the relative partisan calm of local governance suggests that polarization is not inevitable. It emerges from specific conditions that can be altered.
Polarization might be reduced by creating more opportunities for cross-partisan collaboration around concrete problems. Philanthropists and even states might invest in local journalism that covers pragmatic governance rather than partisan conflict. More cities and counties could adopt changes in election law that would de-emphasize party labels where they add little information for voters.
Aside from structural changes, individual Americans can strive to recognize that their neighbors are not the cardboard cutouts they might imagine when thinking about “the other side.” Instead, Americans can recognize that even political opponents are navigating similar landscapes of community, personal challenges and time constraints, with often similar desires to see their roads paved and their children well educated.
The conditions shaping our interactions matter enormously. If conditions change, perhaps less partisan rancor will be the result.
Lauren Hall, Associate professor of Political Science, Rochester Institute of Technology
This article is republished from The Conversation under a Creative Commons license. Read the original article.
The Bridge is a section of the STM Daily News Blog meant for diversity, offering real news stories about bona fide community efforts to perpetuate a greater good. The purpose of The Bridge is to connect the divides that separate us, fostering understanding and empathy among different groups. By highlighting positive initiatives and inspirational actions, The Bridge aims to create a sense of unity and shared purpose. This section brings to light stories of individuals and organizations working tirelessly to promote inclusivity, equality, and mutual respect. Through these narratives, readers are encouraged to appreciate the richness of diverse perspectives and to participate actively in building stronger, more cohesive communities.
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