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Meet Irene Curie, the Nobel-winning atomic physicist who changed the course of modern cancer treatment

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Last Updated on March 20, 2026 by Daily News Staff

Irene Curie
Irene and Frederic Joliot-Curie shared the Nobel Prize in 1935.
Bettmann/Contributor via Getty Images

Meet Irene Curie, the Nobel-winning atomic physicist who changed the course of modern cancer treatment

Artemis Spyrou, Michigan State University and Andrea Richard, Ohio University

The adage goes “like mother like daughter,” and in the case of Irene Joliot-Curie, truer words were never spoken. She was the daughter of two Nobel Prize laureates, Marie Curie and Pierre Curie, and was herself awarded the Nobel Prize in chemistry in 1935 together with her husband, Frederic Joliot.

While her parents received the prize for the discovery of natural radioactivity, Irene’s prize was for the synthesis of artificial radioactivity. This discovery changed many fields of science and many aspects of our everyday lives. Artificial radioactivity is used today in medicine, agriculture, energy production, food sterilization, industrial quality control and more.

Two portraits, one on the left of a man with dark hair wearing a suit, Frederic Joliot, and on the right, of Irene Joliot-Curie, who has ear-length hair.
Frederic Joliot and Irene Joliot-Curie.
Wellcome Collection, CC BY

We are two nuclear physicists who perform experiments at different accelerator facilities around the world. Irene’s discovery laid the foundation for our experimental studies, which use artificial radioactivity to understand questions related to astrophysics, energy, medicine and more.

Early years and battlefield training

Irene Curie was born in Paris, France, in 1897. In an unusual schooling setup, Irene was one of a group of children taught by their academic parents, including her own by then famous mother, Marie Curie.

Marie Curie sits at a table with scientific equipment on it. Irene Curie stands next to her, fiddling with the equipment.
Marie Curie and her daughter Irene were both scientists studying radioactivity.
Wellcome Collection, CC BY

World War I started in 1914, when Irene was only 17, and she interrupted her studies to help her mother find fragments of bombs in wounded soldiers using portable X-ray machines. She soon became an expert in these wartime radiology techniques, and on top of performing the measurements herself, she also spent time training nurses to use the X-ray machines.

After the war, Irene went back to her studies in her mother’s lab at the Radium Institute. This is where she met fellow researcher Frederic Joliot, whom she later married. The two worked together on many projects, which led them to their major breakthrough in 1934.

A radioactive discovery

Isotopes are variations of a particular element that have the same number of protons – positively charged particles – and different numbers of neutrons, which are particles with no charge. While some isotopes are stable, the majority are radioactive and called radioisotopes. These radioisotopes spontaneously transform into different elements and release radiation – energetic particles or light – in a process called radioactive decay.

At the time of Irene and Frederic’s discovery, the only known radioactive isotopes came from natural ores, through a costly and extremely time-consuming process. Marie and Pierre Curie had spent years studying the natural radioactivity in tons of uranium ores.

In Irene and Frederic’s experiments, they bombarded aluminum samples with alpha particles, which consist of two protons and two neutrons bound together – they are atomic nuclei of the isotope helium-4.

In previous studies, they had observed the different types of radiation their samples emitted while being bombarded. The radiation would cease when they took away the source of alpha particles. In the aluminum experiment, however, they noticed that even after they removed the alpha source, they could still detect radiation.

The amount of radiation decreased by half every three minutes, and they concluded that the radiation came from the decay of a radioisotope of the element phosphorus. Phosphorus has two additional protons compared to aluminum and was formed when the alpha particles fused with the aluminum nuclei. This was the first identification of an artificially made radioisotope, phosphorus-30. Because phosphorus-30 was created after bombarding aluminum with alpha particles – rather than occurring in its natural state – Irene and Frederic induced the radioactivity. So, it is called artificial radioactivity.

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A diagram showing an atom of 27-aluminum next to an alpha which is made of two neutrons and two protons. Next to it is an arrow to a lone neutron and an atom of 30-phosphorus with an arrow labeled 'positron' coming off it.
In Irene and Frederic’s experiments, an isotope of aluminum was hit with an alpha particle (two neutrons and two protons bound together). The collision resulted in two protons and a neutron from the alpha particle binding to the aluminum, making it an isotope of phosphorus, which decayed, releasing a particle called a positron.
Artemis Spyrou

After her major discovery, Irene stayed active not only in research but in activism and politics as well. In 1936, almost a decade before women gained the right to vote in France, she was appointed under secretary of state for scientific research. In this position, she laid the foundations for what would become the National Centre for Scientific Research, which is the French equivalent of the U.S. National Science Foundation or National Institutes of Health.

She co-created the French Atomic Energy Commission in 1945 and held a six-year term, promoting nuclear research and development of the first French nuclear reactor. She later became director of the Curie Laboratory at the Radium Institute and a professor at the Faculty of Science in Paris.

Medical uses of artificial radioactivity

The Joliot-Curie discovery opened the road to the extensive use of radioisotopes in medical applications. Today, radioactive iodine is used regularly to treat thyroid diseases. Radioisotopes that emit positrons – the positive equivalent of the electron – are used in medical PET scans to image and diagnose cancer, and others are used for cancer therapy.

To diagnose cancer, practitioners can inject a small amount of the radioisotope into the body, where it accumulates at specific organs. Specialized devices such as a PET scanner can then detect the radioactivity from the outside. This way, doctors can visualize how these organs are working without the need for surgery.

To then treat cancer, practitioners use large amounts of radiation to kill the cancer cells. They try to localize the application of the radioisotope to just where the cancer is so that they’re only minimally affecting healthy tissue.

An enduring legacy

In the 90 years since the Joliot-Curie discovery of the first artificial radioisotope, the field of nuclear science has expanded its reach to roughly 3,000 artificial radioisotopes, from hydrogen to the heaviest known element, oganesson. However, nuclear theories predict that up to 7,000 artificial radioisotopes are possible.

As physicists, we work with data from a new facility at Michigan State University, the Facility for Rare Isotope Beams, which is expected to discover up to 1,000 new radioisotopes.

A graph showing protons on the Y axis and neutrons on the X axis, with an upwards trend line labeled 'stable isotopes' and a cloud of data points surrounding it labeled 'radioisotopes produced in experiments' and 'radioisotopes predicted to exist'
Scientists graph the known isotopes in the chart of nuclei. They have discovered roughly 3,000 radioisotopes (shown with cyan boxes) and predict the existence of another 4,000 radioisotopes (shown with gray boxes).
Facility for Rare Isotope Beams

While the Joliot-Curies were bombarding their samples with alpha particles at relatively low speeds, the Michigan State facility can accelerate stable isotopes up to half the speed of light and smash them on a target to produce new radioisotopes. Scientists using the facility have already discovered five new radioisotopes since it began operating in 2022, and the search continues.

Each of the thousands of available radioisotopes has a different set of properties. They live for different amounts of time and emit different types of radiation and amounts of energy. This variability allows scientists to choose the right isotope for the right application.

Iodine, for example, has more than 40 known radioisotopes. A main characteristic of radioisotopes is their half-life, meaning the amount of time it takes for half of the isotopes in the sample to transform into a new element. Iodine radioisotopes have half-lives that span from a tenth of a second to 16 million years. But not all of them are useful, practical or safe for thyroid treatment.

A diagram showing an atom of 131-Iodine, with an arrow to an atom of 131-Xenon, representing decay. Coming off the Xenon is an arrow denoting an electron, and a wavy arrow denoting radiation.
The iodine radioisotope used in cancer therapy has a half-life of eight days. Eight days is long enough to kill cancer cells in the body, but not so long that the radioactivity poses a long-term threat to the patient and those around them.
Artemis Spyrou

Radioisotopes that live for a few seconds don’t exist long enough to perform medical procedures, and radioisotopes that live for years would harm the patient and their family. Because it lives for a few days, iodine-131 is the preferred medical radioisotope.

Artificial radioactivity can also help scientists study the universe’s mysteries. For example, stars are fueled by nuclear reactions and radioactive decay in their cores. In violent stellar events, such as when a star explodes at the end of its life, they produce thousands of different radioisotopes that can drive the explosion. For this reason, scientists, including the two of us. produce and study in the lab the radioisotopes found in stars.

With the advent of the Facility for Rare Isotope Beams and other accelerator facilities, the search for new radioisotopes will continue opening doors to a world of possibilities.

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Artemis Spyrou, Professor of Nuclear Physics, Michigan State University and Andrea Richard, Assistant Professor of Physics and Astronomy, Ohio University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Forgotten Genius Fridays

https://stmdailynews.com/the-knowledge-2/forgotten-genius-fridays/

🧠 Forgotten Genius Fridays

A Short-Form Series from The Knowledge by STM Daily News

Every Friday, STM Daily News shines a light on brilliant minds history overlooked.

Forgotten Genius Fridays is a weekly collection of short videos and articles dedicated to inventors, innovators, scientists, and creators whose impact changed the world—but whose names were often left out of the textbooks.

From life-saving inventions and cultural breakthroughs to game-changing ideas buried by bias, our series digs up the truth behind the minds that mattered.

Each episode of The Knowledge runs 30–90 seconds, designed for curious minds on the go—perfect for YouTube Shorts, TikTok, Reels, and quick reads.

Because remembering these stories isn’t just about the past—it’s about restoring credit where it’s long overdue.

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P.F. Chang’s Partners With Starlight Children’s Foundation for New “Spirit of the Zodiac” Giving Campaign

P.F. Chang’s launches Spirit of the Zodiac, a giving campaign supporting Starlight Children’s Foundation with Bao plush purchases and in-restaurant donations.

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P.F. Chang’s Launches Spirit of the Zodiac Campaign to Support Starlight Children’s Foundation
P.F. Chang’s and Starlight Children’s Foundation

P.F. Chang’s Launches Spirit of the Zodiac Campaign to Support Starlight Children’s Foundation

P.F. Chang’s is launching a new annual charitable initiative designed to bring comfort to children during hospital stays. The Scottsdale-based restaurant brand announced Spirit of the Zodiac, a giving program inspired by the Chinese zodiac, with its inaugural campaign—Year of the Fire Horse: Spirit of Strength—benefiting Starlight Children’s Foundation.

What the campaign supports

Starlight Children’s Foundation serves more than 800 children’s hospitals nationwide, providing programs such as toy deliveries, hospital gowns, gaming stations, and other experiences intended to help kids feel more comfortable, connected, and supported during medical care.

How guests can participate (Sept. 2–Sept. 30)

From September 2 through September 30, 2026, guests can purchase Bao, a limited-edition horse plushie, for $10 through dine-in transactions at participating P.F. Chang’s restaurants (while supplies last). For each Bao purchased, P.F. Chang’s will donate an identical Bao plushie to Starlight for distribution through its hospital network—up to 20,000 donated plushies.

Guests can also support the campaign by rounding up their checks or making a direct donation in restaurant. The overall effort aims to raise $500,000 to support Starlight’s work with children and families.

Bonus offer for donors

P.F. Chang’s says guests who purchase Bao or make an in-restaurant donation of $10 or more to Starlight will receive an offer for a complimentary appetizer with the purchase of an entrée on a future dine-in visit, valid through October 31, 2026 (restrictions apply; participating locations only).

A story component for families

The campaign also includes a storytelling element: Bao’s journey will be featured in a digital story and an original children’s book by author Jenny Liao and illustrator Adriane Tsai, expected to publish later this month.

What to watch for

P.F. Chang’s and Starlight plan to continue the partnership beyond September, including in-hospital catering and plush deliveries in early October.

For more information, visit www.pfchangs.com/offers/spirit-of-the-zodiac. To learn more about the partnership, visit starlight.org/pfchangs.

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Roscoe’s Chicken and Waffles: An L.A. Institution Confronts a Complicated Legacy

Roscoe’s Chicken and Waffles grew from a Harlem-inspired restaurant into a symbol of Black Los Angeles. Fifty years later, lawsuits, bankruptcy, closures and questions about its leadership have complicated the celebrated chain’s legacy.

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Last Updated on September 1, 2026 by Daily News Staff

For generations of Southern Californians, Roscoe’s was more than a famous combination of fried chicken and waffles. After 50 years, the restaurant’s cultural importance remains—but lawsuits, bankruptcy, closures and questions about its leadership have complicated the story.

Editorial image representing the history and complicated legacy of Roscoe’s Chicken and Waffles in Los Angeles.
Founded by Herb Hudson in 1975, Roscoe’s became one of Southern California’s most recognizable soul-food institutions.

What Happened to Roscoe’s Chicken and Waffles?

For many visitors to Los Angeles, Roscoe’s House of Chicken and Waffles is a destination—one of those famous places they have seen in movies, heard about in songs or watched celebrities visit.

For many of us who grew up in Los Angeles County, however, Roscoe’s occupies a different place in our memories. It was not necessarily our introduction to soul food, nor was chicken and waffles an exotic discovery. Roscoe’s was one among many soul-food restaurants where families ate in South Los Angeles, Inglewood, Compton, Watts and Long Beach.

I ate food from the South L.A. and Inglewood restaurants when I was young, although I was too young to compare the locations. When I returned to Roscoe’s as an adult and ate at the Long Beach location in 2021, I thought the food was good. That experience connected a familiar name from my Southern California childhood with the restaurant Roscoe’s had become decades later.

But the Roscoe’s story today is no longer only about food and nostalgia. It is also about how a Black cultural institution manages its legacy after lawsuits, bankruptcy proceedings, restaurant closures and a public controversy that caused some longtime customers to question who now controls the business—and whether its leadership still understands the community that helped make Roscoe’s famous.

From Harlem inspiration to a West Coast phenomenon

Herbert “Herb” Hudson, a Harlem native and former General Motors foreman, founded Roscoe’s in 1975. Accounts differ on whether the first restaurant was in Hollywood or Long Beach: Roscoe’s official history identifies the company as Hollywood-based, while culinary historian Adrian Miller and several contemporary reports place Hudson’s first location in Long Beach. What is undisputed is that Hudson brought a Harlem-influenced restaurant concept to Southern California and turned it into something distinctly Angeleno.

Hudson drew inspiration from the chicken-and-waffle restaurants and late-night music culture associated with Harlem, particularly Wells Supper Club. Chicken and waffles existed long before either Wells or Roscoe’s, with roots stretching through Pennsylvania Dutch cooking, Southern foodways and the work of Black cooks. Roscoe’s achievement was not inventing the pairing. It was making fried chicken and waffles a recognizable part of Los Angeles dining and eventually a national phenomenon.

In a 1978 advertisement in the Los Angeles Sentinel, Roscoe’s described the dish as “an East Coast specialty with a West Coast atmosphere.” It was an effective summary of Hudson’s idea.

His entertainment connections helped carry the restaurant beyond its neighborhood base. Stevie Wonder, Natalie Cole and comedian Redd Foxx were associated with its early rise, while athletes, actors, musicians and political figures followed. Roscoe’s became a place where local customers, tourists and celebrities could occupy the same dining room.

The restaurant also offered far more than its headline combination. Grits, eggs, greens, macaroni and cheese, red beans and rice, hot-water cornbread and chicken livers helped place Roscoe’s within the larger soul-food tradition. James Beard Award-winning author Adrian Miller’s history of Roscoe’s describes how Hudson used Black media, music connections and neighborhood locations to build the company.

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Becoming part of Black Los Angeles

Roscoe’s did not become an institution merely because famous people ate there. Black Los Angeles made it an institution.

Families celebrated there. Musicians stopped in after performances. Local residents brought visiting relatives. Young people grew up knowing the name before national food television began treating chicken and waffles as a culinary discovery.

Roscoe’s also entered popular culture. It was referenced in movies including Jackie BrownRush Hour and Soul Plane, appeared in television productions and was mentioned in music. Its yellow-and-red signs became visual shorthand for a particular side of Los Angeles—one connected to Black culture, nightlife and neighborhood life rather than beaches and Hollywood premieres.

President Barack Obama’s 2011 visit to the Pico Boulevard restaurant represented a high point in that cultural journey. Obama ordered three wings and a waffle, and the meal became known as the “Obama’s Special.” A restaurant created by a Black entrepreneur and sustained heavily by Black customers had served the nation’s first Black president.

Roscoe’s fame, however, could sometimes obscure the larger community around it. Los Angeles has long supported many soul-food kitchens, family restaurants and neighborhood establishments. Roscoe’s became the name outsiders recognized, but it was never the whole story of soul food in Southern California.

The discrimination case and bankruptcy

The most consequential legal chapter began with former employee Daniel Beasley, a Black man who sued East Coast Foods, the company managing several Roscoe’s restaurants.

Beasley alleged that Latino managers gave Latino employees preferential schedules and working conditions while treating Black workers unfairly. He also alleged that he was terminated after complaining about discrimination. A jury found in his favor, and the resulting judgment was ultimately reported at approximately $3.2 million.

This was a particularly damaging case for Roscoe’s reputation. The allegations did not come from an outside critic attacking a Black-owned institution. They came from a Black employee accusing the company behind that institution of failing Black workers.

East Coast Foods filed for Chapter 11 bankruptcy protection in 2016. The discrimination judgment was a major factor, but it was not the company’s only financial obligation. Court proceedings described millions of dollars in additional debt.

The restructuring grew complicated. An examiner concluded that East Coast Foods could not meet its fiduciary responsibilities, and a court-appointed trustee effectively led the company for two years. A bankruptcy judge also ordered Hudson to reverse a transfer of the Roscoe’s name and trademark to an affiliated company he controlled, finding the transfer improper under bankruptcy law.

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A restructuring plan took effect in September 2018. It promised creditors full payment with interest, secured by company assets and as much as $10 million from Hudson. The restaurants remained open. The U.S. Court of Appeals for the Ninth Circuit later summarized the proceedings and Hudson’s guarantee.

The bankruptcy is important when discussing claims that Roscoe’s “changed hands.” Court supervision, the temporary appointment of a trustee and the emergence of new executives clearly changed how parts of the company were controlled. However, available reporting does not establish a straightforward sale of the entire chain to a new owner.

That distinction matters. Social-media posts frequently describe Roscoe’s as no longer Black-owned, but the company has not publicly provided a clear, current breakdown of its ownership. The most accurate conclusion is that Roscoe’s corporate structure and leadership became more complicated and less transparent—not that a complete sale has been conclusively documented.

A second employee lawsuit

Roscoe’s faced another labor case in January 2024 when former employee Jaime Alejandro Carbajal-Torres filed a proposed class-action lawsuit in Los Angeles Superior Court.

Carbajal-Torres, who said he worked for the company for more than 20 years, alleged unpaid overtime, interrupted or missed meal and rest periods, unpaid vacation wages and unreimbursed work expenses. The complaint sought class-action status, unspecified damages and an injunction against further violations of California labor law.

These are allegations in a civil complaint, not proven findings, and Roscoe’s did not immediately respond to the original request for comment, according to L.A. Taco’s report.

Nevertheless, the filing revived uncomfortable questions about the treatment of the people whose labor sustains a celebrated restaurant brand. For a company whose identity is tied so strongly to community, repeated employee complaints cannot simply be dismissed as a public-relations inconvenience.

Closures, tragedy and public controversy

The last several years have brought additional challenges.

Roscoe’s closed its celebrated Pico Boulevard restaurant in January 2023 after approximately 32 years. The company directed customers to its newer La Brea flagship, which opened in 2021. In June 2024, the Pasadena restaurant closed after 30 years, although the company said it hoped to find an upgraded location in the city. The Los Angeles Times reported that some customers had begun questioning whether rising prices still matched the food’s quality.

The chain was also touched by tragedy in September 2022 when rapper PnB Rock was shot and killed during a robbery at the Manchester Avenue restaurant. That killing was not a business controversy created by Roscoe’s, but it attached another painful chapter to the restaurant’s recent history.

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Then, in November 2024, a large inflatable figure of Donald Trump appeared near the Long Beach restaurant. Images spread online, leading some customers to believe Roscoe’s was endorsing Trump and prompting calls for a boycott.

Roscoe’s COO and creative director Diane Vara said the inflatable was connected to a political watch party at an adjacent jazz lounge, not the restaurant itself. According to Eater Los Angeles, the event was hosted by the Los Angeles County Republican Party and URBT News at the neighboring venue.

That explanation did not fully settle the controversy. Vara, who described herself publicly as a partner in Roscoe’s, had also exchanged contentious social-media comments with a food creator who criticized the restaurant and shared a homemade chicken-and-waffle recipe. The tone of the response intensified existing doubts about the company’s ownership, values and relationship with its traditional customers.

For many longtime patrons, the reaction was about more than partisan politics. Roscoe’s had spent decades benefiting from its status as a symbol of Black Los Angeles. Customers therefore expected its leadership to recognize how its actions—or events appearing to be associated with its property—would be understood by that community.

The state of Roscoe’s today

Roscoe’s reached its 50th anniversary in 2025. Its official website currently lists Hollywood, South L.A., Long Beach, Inglewood-LAX, Anaheim, La Brea and Pasadena, although the old Pasadena restaurant closed in 2024 and the company has discussed seeking a replacement site.

There are also signs of continued ambition. Roscoe’s has signed a lease for a space of more than 3,000 square feet at Los Angeles Union Station, according to 2026 reporting, though no firm public opening date had been announced. A Union Station restaurant would place Roscoe’s inside one of Southern California’s most important transportation landmarks as Los Angeles prepares for the 2028 Olympic and Paralympic Games.

This means Roscoe’s is not simply disappearing. It is contracting in some places, repositioning itself in others and attempting to carry a famous name into a new era.

But survival is not the same as renewal.

Roscoe’s still possesses something most restaurants could never purchase: a half-century of cultural memory. It helped popularize chicken and waffles across the country. It provided a gathering place for generations of Angelenos. It became one of the most recognizable Black-founded restaurant brands in America.

That history deserves recognition—but it should not shield the company from scrutiny.

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To retain the loyalty of the community that built it, Roscoe’s needs greater clarity about its ownership and leadership, fair treatment of its workers, consistent food and service, and a more thoughtful relationship with longtime customers. Nostalgia can bring people back once. Trust is what keeps them returning.

Roscoe’s remains an L.A. institution. The question now is whether the company managing that institution understands the responsibility that comes with the name.


Editor’s note: This article distinguishes court findings from allegations. Claims in the 2024 labor complaint remain allegations unless proven in court or resolved through an acknowledged settlement. Publicly available reporting does not conclusively establish that the entire Roscoe’s chain was sold or ceased to be Black-owned.

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Many Americans are moving away from congregations, but not necessarily from religion – movies, plays, art and social media fill the gap

Choosing my Religion: Americans may be stepping away from traditional congregations, but that doesn’t necessarily mean they’re abandoning religion. Movies, theater, music, podcasts, social media and other cultural spaces are becoming new ways for people to explore faith, identity and community.

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Theatergoers arrive for ‘Leopoldstadt,’ a play about several generations of a Jewish family in Vienna, at Wyndham’s Theatre in London in 2020. Isabel Infantes/AFP via Getty Images

Laura Yares, Michigan State University and Sharon Avni, Borough of Manhattan Community College, CUNY

“Emma,” a young Jewish woman who we met in 2019, didn’t belong to a synagogue. She didn’t have a Jewish partner. She didn’t observe Jewish rituals regularly. On most surveys about religion, she would not seem very engaged with Judaism.

But as Emma talked about what she did in her free time, a very different picture began to emerge. She visited Jewish websites and enjoyed listening to Jewish music. She read books about Jewish topics and had recently attended a retreat for young Jewish adults to learn Torah while also doing yoga.

She was highly invested in learning about Judaism, but she explored her identity without joining traditional institutions.

Most major surveys about religion ask whether someone belongs to a congregation, how often they attend services, whether they pray regularly and whether belief is important in their lives. Those measures help identify broad shifts, like the growing percentage of Americans who are religiously unaffiliated: the “nones.”

But many Americans’ religious lives, like Emma’s, are not disappearing; they are moving away from membership of traditional institutions. To understand what religion looks like in 21st-century America, researchers may need to ask different questions.

Learning through art

As scholars of Judaism and education, we have been exploring how people learn about religion beyond traditional places like synagogues, Jewish schools and summer camps. Between 2019 and early 2023, we spoke with hundreds of people and explored different leisure time activities to discover what people learn about Judaism and Jewishness through cultural arts.

We interviewed dozens of audience members at Jewish-themed shows on Broadway, such as “Leopoldstadt” and “Parade.” We attended Jewish concerts and asked attendees what they learned. We explored how social media communities offer spaces to talk about different Jewish topics, like what fans learned about ultra-Orthodox Judaism from watching the television show “Shtisel.”

Israeli series about an ultra-Orthodox family in Jerusalem, ran for three seasons.

Our research revealed that there is a vibrant ecosystem of people learning about religion in their leisure time. Through the arts, both Jews and non-Jews encounter Jewish history, Jewish religious practices and representations of Jewish communities.

Screen and stage

Most people we spoke with told us that they felt meaningful connections to Judaism during activities that would rarely appear on a standard religion survey.

“Joan,” an unmarried woman in her 50s from Connecticut, told us that she was deeply invested in Judaism, but felt that synagogues and Jewish community centers were not welcoming to single people without families. Instead of joining a Jewish institution, she watched Jewish-themed TV shows and movies on Netflix, and joined social media communities to chat with other fans.

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“Luis,” who lived in Boston but was born in Argentina, was a Sephardic Jew, a group that traces their ancestry and traditions to Jewish communities who once lived in Spain and Portugal. His wife was Ashkenazi, meaning her ancestors came from Central and Eastern Europe. She considered herself secular, and so the couple joined the Worker’s Circle, a nonreligious Ashkenazi institution rather than a synagogue.

Yet Luis loved deepening his knowledge of Sephardic culture, and he often attended concerts of music in Ladino, a Sephardic language related to Spanish, with other Sephardic immigrants.

American singer Sarah Aroeste writes and performs in Ladino.

For Joan and Luis, these activities were not peripheral to their Jewish lives. Rather, they were central avenues for learning and community. We interviewed hundreds of Jews who told us that cultural experiences were opportunities to reflect on Jewish practices, explore questions of belonging, connect with family histories and find friends with common interests.

New questions

Some aspects of these patterns were distinctive to Judaism. Historically, many Jews have understood Judaism to be a cultural world, and not only a theological tradition. Learning about cultural dimensions of Judaism has long been part of Jewish education.

The broader phenomenon of informal learning, though, extended far beyond a single tradition. Across America, increasing numbers of people learn about religion through media, cultural productions and digital networks. Christians may study biblical themes through podcasts, online discussion groups or religious influencers. Muslims may participate in online learning communities that connect believers across the world.

The challenge for religion researchers, then, is not simply to determine whether engagement with religion is rising or falling. Rather, it is to develop more nuanced ways of understanding how people explore religious themes and practices, beyond traditional institutions. Only then can we more fully understand how contemporary Americans actually live their religious lives.

Laura Yares, Assistant Professor of Religious Studies, Michigan State University and Sharon Avni, Professor of Academic Literacy and Linguistics, Borough of Manhattan Community College, CUNY

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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