Last Updated on March 15, 2026 by Daily News Staff

First contact with aliens could end in colonization and genocide if we don’t learn from history

David Delgado Shorter, University of California, Los Angeles; Kim TallBear, University of Alberta, and William Lempert, Bowdoin College

We’re only halfway through 2023, and it feels already like the year of alien contact.

In February, President Joe Biden gave orders to shoot down three unidentified aerial phenomena – NASA’s title for UFOs. Then, the alleged leaked footage from a Navy pilot of a UFO, and then news of a whistleblower’s report on a possible U.S. government cover-up about UFO research. Most recently, an independent analysis published in June suggests that UFOs might have been collected by a clandestine agency of the U.S. government.

If any actual evidence of extraterrestrial life emerges, whether from whistleblower testimony or an admission of a cover-up, humans would face a historic paradigm shift.

As members of an Indigenous studies working group who were asked to lend our disciplinary expertise to a workshop affiliated with the Berkeley SETI Research Center, we have studied centuries of culture contacts and their outcomes from around the globe. Our collaborative preparations for the workshop drew from transdisciplinary research in Australia, New Zealand, Africa and across the Americas.

In its final form, our group statement illustrated the need for diverse perspectives on the ethics of listening for alien life and a broadening of what defines “intelligence” and “life.” Based on our findings, we consider first contact less as an event and more as a long process that has already begun.

Who’s in charge of first contact

The question of who is “in charge” of preparing for contact with alien life immediately comes to mind. The communities – and their interpretive lenses – most likely to engage in any contact scenario would be military, corporate and scientific.

By giving Americans the legal right to profit from space tourism and planetary resource extraction, the Commercial Space Launch Competitiveness Act of 2015 could mean that corporations will be the first to find signs of extraterrestrial societies. Otherwise, while detecting unidentified aerial phenomena is usually a military matter, and NASA takes the lead on sending messages from Earth, most activities around extraterrestrial communications and evidence fall to a program called SETI, or the search for extraterrestrial intelligence.

SETI is a collection of scientists with a variety of research endeavors, including Breakthrough Listen, which listens for “technosignatures,” or markers, like pollutants, of a designed technology.

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SETI investigators are virtually always STEM – science, technology, engineering and math – scholars. Few in the social science and humanities fields have been afforded opportunities to contribute to concepts of and preparations for contact.

In a promising act of disciplinary inclusion, the Berkeley SETI Research Center in 2018 invited working groups – including our Indigenous studies working group – from outside STEM fields to craft perspective papers for SETI scientists to consider.

Ethics of listening

Neither Breakthough Listen nor SETI’s site features a current statement of ethics beyond a commitment to transparency. Our working group was not the first to raise this issue. And while the SETI Institute and certain research centers have included ethics in their event programming, it seems relevant to ask who NASA and SETI answer to, and what ethical guidelines they’re following for a potential first contact scenario.

SETI’s Post-Detection Hub – another rare exception to SETI’s STEM-centrism – seems the most likely to develop a range of contact scenarios. The possible circumstances imagined include finding ET artifacts, detecting signals from thousands of light years away, dealing with linguistic incompatibility, finding microbial organisms in space or on other planets, and biological contamination of either their or our species. Whether the U.S. government or heads of military would heed these scenarios is another matter.

SETI-affiliated scholars tend to reassure critics that the intentions of those listening for technosignatures are benevolent, since “what harm could come from simply listening?” The chair emeritus of SETI Research, Jill Tarter, defended listening because any ET civilization would perceive our listening techniques as immature or elementary.

But our working group drew upon the history of colonial contacts to show the dangers of thinking that whole civilizations are comparatively advanced or intelligent. For example, when Christopher Columbus and other European explorers came to the Americas, those relationships were shaped by the preconceived notion that the “Indians” were less advanced due to their lack of writing. This led to decades of Indigenous servitude in the Americas.

The working group statement also suggested that the act of listening is itself already within a “phase of contact.” Like colonialism itself, contact might best be thought of as a series of events that starts with planning, rather than a singular event. Seen this way, isn’t listening potentially without permission just another form of surveillance? To listen intently but indiscriminately seemed to our working group like a type of eavesdropping.

It seems contradictory that we begin our relations with aliens by listening in without their permission while actively working to stop other countries from listening to certain U.S. communications. If humans are initially perceived as disrespectful or careless, ET contact could more likely lead to their colonization of us.

Histories of contact

Throughout histories of Western colonization, even in those few cases when contactees were intended to be protected, contact has led to brutal violence, pandemics, enslavement and genocide.

James Cook’s 1768 voyage on the HMS Endeavor was initiated by the Royal Society. This prestigious British academic society charged him with calculating the solar distance between the Earth and the Sun by measuring the visible movement of Venus across the Sun from Tahiti. The society strictly forbade him from any colonial engagements.

Though he achieved his scientific goals, Cook also received orders from the Crown to map and claim as much territory as possible on the return voyage. Cook’s actions put into motion wide-scale colonization and Indigenous dispossession across Oceania, including the violent conquests of Australia and New Zealand.

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The Royal Society gave Cook a “prime directive” of doing no harm and to only conduct research that would broadly benefit humanity. However, explorers are rarely independent from their funders, and their explorations reflect the political contexts of their time.

As scholars attuned to both research ethics and histories of colonialism, we wrote about Cook in our working group statement to showcase why SETI might want to explicitly disentangle their intentions from those of corporations, the military and the government.

Although separated by vast time and space, both Cook’s voyage and SETI share key qualities, including their appeal to celestial science in the service of all humanity. They also share a mismatch between their ethical protocols and the likely long-term impacts of their success. https://www.youtube.com/embed/5gZwLGrJQrM?wmode=transparent&start=0 This BBC video describes the modern ramifications of Captain James Cook’s colonial legacy in New Zealand.

The initial domino of a public ET message, or recovered bodies or ships, could initiate cascading events, including military actions, corporate resource mining and perhaps even geopolitical reorganizing. The history of imperialism and colonialism on Earth illustrates that not everyone benefits from colonization. No one can know for sure how engagement with extraterrestrials would go, though it’s better to consider cautionary tales from Earth’s own history sooner rather than later.

This article has been updated to correct the date of James Cook’s voyage.

David Delgado Shorter, Professor of World Arts and Cultures/Dance, University of California, Los Angeles; Kim TallBear, Professor of Native Studies, University of Alberta, and William Lempert, Assistant Professor of Anthropology, Bowdoin College

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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(Feature Impact) When your kitchen is full of colorful eggs, candy baskets, tempting sweets and all that comes with Easter, sometimes a holiday classic is just the answer for simplifying the season. Perfect for pairing with deviled eggs, potato salad and a traditional Sunday feast, this Maple-Glazed Easter Ham provides a hands-off approach to the main dish.

With an easily prepared glaze and your oven doing most of the work, you can keep your attention on time spent with loved ones. Visit Culinary.net to find more seasonal favorites, both classic and contemporary.

Maple-Glazed Easter Ham

Recipe adapted from Southern Living

Total time: 3 hours

Servings: 10

• 1          bone-in spiral-cut ham (8-9 pounds)
  
• 1          cup pure maple syrup
  
• 1/2       cup packed dark brown sugar
  
• 1/2       cup (4 ounces) bourbon
  
• 1/2       teaspoon grated fresh ginger
  
• 1/4       teaspoon ground cinnamon
  
•             orange slices and wedges, for garnish
  
•             fresh rosemary sprigs, for garnish

1. Preheat oven to 350 F.
2. Place ham in large roasting pan and fill with 1/2 inch of water. Cover pan with aluminum foil and bake about 2 hours, basting every 30 minutes with juices from pan, until meat registers 120 F at thickest portion.
3. In medium saucepan over medium-high heat, stir maple syrup, brown sugar, bourbon, ginger and cinnamon; bring to boil. Cook, stirring occasionally, until thickened, 6-8 minutes. Remove from heat. Cover to keep warm and set aside.
4. Remove ham from oven and discard foil. Increase oven temperature to 400 F. Using pastry brush, glaze ham with 1/3 cup maple-bourbon mixture.
5. Bake ham about 30 minutes until top is lightly caramelized and meat registers 145 F at thickest portion, brushing with remaining glaze every 10 minutes.
6. Remove from oven and transfer ham to serving platter. Let rest 15 minutes and garnish with orange slices, orange wedges and rosemary sprigs.

Photo courtesy of Shutterstock

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At our core, we at STM Daily News, strive to keep you informed and inspired with the freshest content on all things food and beverage. From mouthwatering recipes to intriguing articles, we’re here to satisfy your appetite for culinary knowledge.

Visit our Food & Drink section to get the latest on Foodie News and recipes, offering a delightful blend of culinary inspiration and gastronomic trends to elevate your dining experience. https://stmdailynews.com/food-and-drink/

Last Updated on March 15, 2026 by Daily News Staff

(Feature Impact) Spring is just around the corner, and there are few better ways to freshen up your home than with a wee bit of St. Patrick’s Day decor.

Spruce Up Your Home for St. Patrick’s Day

A Splash of Green and a Sparkle of Gold

Whether you love emerald, lime, sage or leafy green shades, simply adding a pop of a new-to-you hue can infuse your home with some St. Paddy’s fever. Check craft stores for reusable greenery to place in a pot or vase, or get crafty and dot pinecones with glue before dusting them with green glitter and placing them in a glass bowl to make a festive display worthy of a leprechaun’s seal of approval. Get Ready for Spring and Shop New Arrivals to Refresh Your Space!

Scent of the Season

Lighting a candle not only creates a festive vibe, but the aroma from a scented candle can remove any staleness in the air and bring some ambiance to your home. Any earthy scent will do – from juniper to fir, pine, sandalwood or amber. Woodsy choices infuse a room with comfort and warmth. Decorative elements like metal charms, beads and crystals (in bright green or gold) add a pop of whimsy to your candle, too.

Shape a Shamrock

Holidays are ideal times to flex your creative muscles and give your home a little artsy edge. Scour the shelves at dollar stores or thrift shops for things like green clay or modeling dough, colored paper, wooden shamrocks, stickers and inexpensive paint sets. Set your artistic side free with paintings or drawings of shimmery rainbows, mischievous leprechauns and shamrocks in various sizes.

Coins, Clover and Centerpieces

One of the easiest ways to add a little Celtic cheer to your home is with joyful table decor. Add some gold shimmer to your dining room table with sparkly ribbons, a bright runner and gold-flecked napkin rings. A fancy glass filled with green baubles and pebbles can be both subtle and festive. A scattering of faux gold coins and rainbow napkins can make the space feel merry and magical.

Find more ideas to get your home ready for St. Patrick’s Day at eLivingtoday.com.

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eLivingtoday.com

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https://stmdailynews.com/category/consumer-corner

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