(Family Features) The Ardennes Offensive, commonly known as the “Battle of the Bulge,”  stands as the single bloodiest battle fought by the United States during World War II. Waged in the bitter cold of mid-December 1944, it took the Allies a month to secure victory. The cost was staggering: nearly 20,000 Americans were killed in action, close to 50,000 wounded and another 20,000 captured.

In honor of the 80th anniversary of this pivotal battle, the Library of Congress Veterans History Project has launched an online exhibit to commemorate the milestone. While the battle itself is etched in the annals of history, the personal stories from those who endured it remain one of the most powerful testaments to its impact.

The online exhibit, “Serving Our Voices,” features accounts from 12 Battle of the Bulge survivors, part of the thousands of narratives preserved by the project. These stories ensure future generations can gain deeper understanding of veterans’ service and sacrifice.

One such story includes Eliot Annable, a 20-year-old radio operator serving with the Army’s 106th Infantry Division. Just days after arriving at the western front, Annable found himself under German artillery barrages on. Dec. 16, 1944. He recalled the assault in his oral history, describing the intensity as “almost enough to knock you on the floor.”

The following five days became the most harrowing days of Annable’s military service. While on a communications mission, he became stranded behind enemy lines and spent nearly a week evading the enemy in the Ardennes Forest without food, shelter or appropriate winter clothing. After traveling more than 30 miles, he eventually safely rejoined the remnants of his unit.

Back home, Annable’s parents were gripped by uncertainty. On Dec. 31, 1944, his father wrote a letter expressing the family’s anguish and love for their son, regardless of what happened. The moving letter, coupled with Annable’s oral history, provides an intimate view into one soldier’s Battle of the Bulge experience.

Another featured veteran in the exhibit, Guy Martin Stephens, also served with the 106th Infantry Division. Unlike Annable, Stephens was captured by the Germans during battle. In his oral history, he recounted the surreal feeling of combat, the relentless hunger he endured as a prisoner of war and the lingering effects of his time in captivity.

“It’s hard,” Stephens said. “It’s something you can’t ever … your mind is just like a video, or camcorder, I guess. You put it in there. You get busy and get married. You get home, and you get an education, and get a job, and raise your family and everything like that. You can kind of gloss it over or try to push it back, but it’s always there, you know?”

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Veterans who served during the 20th or 21st centuries are invited to establish a collection, including interviews (video or audio), letters and original photographs, even if they did not see combat. Families can also submit collections posthumously to honor their loved ones. To explore more veterans’ stories and learn how you can contribute to the program, visit loc.gov/vets.

Photos courtesy of Library of Congress Veterans History Project

SOURCE:
Library of Congress Veterans History Project

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Ben Zeller, Lake Forest College

Heaven’s Gate – also known as the “UFO cult” – burst into American consciousness on March 26, 1997 when law enforcement discovered 39 decomposing bodies in a San Diego, California mansion.

Each detail that emerged from the scene stunned a rapt public: Adherents had committed suicide in waves on March 22 and 23, ingesting a lethal mix of barbiturates and alcohol; they lay under purple shrouds, with five-dollar bills and rolls of quarters in their pockets; all wore simple dark uniforms and Nike tennis shoes.

Bizarre as these details may seem, if you actually look at the group’s beliefs and history, Heaven’s Gate has far more in common with American culture than you might expect.

In my book on Heaven’s Gate, I argue that the group drew from broad trends in American culture – religiosity, apocalyptic thinking and an interest in fusing science and religion.

But one theme has become even more evident since I wrote the book. The group’s embrace of conspiratorial thinking reflects a culture of conspiracy that has long existed in the margins of society – and has re-emerged at the center of American life.

Christian, New Age origins

At the time of the suicides, Heaven’s Gate had been in existence for over two decades.

It was founded in 1972 when two Texans, Bonnie Lu Nettles and Marshall Herff Applewhite, bonded over shared interests in alternative spiritual exploration, astrology and biblical prophecy. They came to believe that the Bible foretold an extraterrestrial rapture wherein some individuals would be saved from life on this planet and journey to what they called the “Next Level,” a physical realm in outer space where they would live as an immortal, perfected species of space aliens. They gained their first significant attention and converts in 1975 among alternative spiritual seekers in California and Oregon.

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Nettles and Applewhite drew from Christian sources, particularly prophetic and apocalyptic material. They were also inspired by the New Age movement, which emphasized meditation, diet and the channeling of spiritual beings. Like many religious people, members of Heaven’s Gate sought salvation from what they considered a corrupt world.

After Nettles died of cancer in 1985, the group’s adherents increasingly rejected their earlier belief in what they called biological metamorphosis, wherein their human bodies would chemically transform into extraterrestrial forms. Instead, they now envisioned abandoning their human bodies on Earth and transferring their consciousnesses – through (unspecified) technological-spiritual means – into new extraterrestrial “Next Level bodies.” (This is roughly analogous to reincarnation.)

Eventually, some members came to believe that they actually were space aliens – that they’d taken on human forms to learn about life on our planet – though this belief appears to have not been universally shared.

The paranoid style of American religion

It may come as a surprise that, until the suicides, Heaven’s Gate attracted little outside attention.

They didn’t face government persecution, angry ex-members or professional anti-cultists eager to destroy them – all of which dogged other new and alternative religions like the Peoples Temple (the group behind the Jonestown massacre) and the Branch Davidians (the targets of the Waco siege).

So what drove Heaven’s Gate to consider collective suicide?

In the final years of the group’s existence, members came to believe in an elaborate conspiracy that leading governmental, religious and economic figures had colluded with a group of demonic extraterrestrials called “the Luciferians.” According to Heaven’s Gate members, these evil forces were all working in concert to cover up the existence of UFOs, and specifically a UFO “companion” that trailed the Hale-Bopp comet, which came closest to Earth on March 22, the day the suicides began.

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The sort of conspiratorial thinking that Heaven’s Gate adopted was nothing new. Their belief in government conspiracies and UFOs could be traced back to popular responses to the first “flying saucer” sightings and the crash of an unknown object in Roswell, New Mexico, in 1947.

Religious studies scholar Joseph Laycock has written about how some aspects of the emerging UFO subculture blended scientific and supernaturalist theories, bringing together religion and conspiratorial thinking. Likewise, historian David G. Robertson has documented how UFO conspiracy theories eventually merged with New Age religious thinking to create what he calls “UFO millennial conspiracism.” Heaven’s Gate was part of those trends.

While Heaven’s Gate emerged from ufological culture, they also engaged in a long and storied pattern of conspiratorial thinking by American religious and political movements, a relationship historian Richard J. Hofstadter explored in his famous 1964 essay on the “paranoid style of American politics.”

In the 19th century, this relationship was especially pronounced in a strand of American Protestantism that envisioned an array of nefarious agents attempting to wrest American culture from the values – and control – of white, English Protestants. They initially targeted (sometimes violently) Catholic immigrants – who were neither Protestant nor English – and justified their actions with a blend of nativism and conspiratorial thinking.

And it was this sort of conspiratorial thinking that suffused American political movements, whether it was McCarthyism or the anti-Masonic movement. Hofstadter wrote that proponents of such ideas often felt “dispossessed,” that the country had been “taken away from their kind.”

Today, many fear that external agents, from Muslims to illegal immigrants, have eroded core American “Judeo-Christian” values. Perhaps as a result, we’re now witnessing rising nativism, anti-Semitism and Islamophobia.

When conspiracy goes mainstream

Heaven’s Gate also embraced what historian Michael Barkun calls a “culture of conspiracy,” which divides the world between evil forces secretly conspiring among one another, true believers aware of the conspiracies and the mindless masses who operate without awareness of the truth.

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While Barkun focuses on the religious and cultural margins, today the same elements are arguably at work in American political discourse, whether it’s talk of secret government wiretaps, a deep state, or cover-ups within the scientific community on topics ranging from vaccines to climate change.

The adherents of Heaven’s Gate wouldn’t probably be drawn to these various political conspiracies, though they shared the belief that powerful forces colluded behind the scenes to hide the truth. In order to support their claims of the existence of extraterrestrials and UFO visitations, they embraced this conspiratorial logic.

In the 90s, people laughed off the conspiracy theories that consumed the group and eventual led them to “opt out” of the planet and commit suicide.

But what happens when political leaders embrace a similar logic?

Ben Zeller, Associate Professor of Religion, Lake Forest College

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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STM Daily News is a vibrant news blog dedicated to sharing the brighter side of human experiences. Emphasizing positive, uplifting stories, the site focuses on delivering inspiring, informative, and well-researched content. With a commitment to accurate, fair, and responsible journalism, STM Daily News aims to foster a community of readers passionate about positive change and engaged in meaningful conversations. Join the movement and explore stories that celebrate the positive impacts shaping our world.

https://stmdailynews.com/

Mohamed-Slim Alouini, King Abdullah University of Science and Technology and Mariette DiChristina, Boston University

About one-third of the global population, around 3 billion people, don’t have access to the internet or have poor connections because of infrastructure limitations, economic disparities and geographic isolation.

Today’s satellites and ground-based networks leave communications gaps where, because of geography, setting up traditional ground-based communications equipment would be too expensive.

High-altitude platform stations – telecommunications equipment positioned high in the air, on uncrewed balloons, airships, gliders and airplanes – could increase social and economic equality by filling internet connectivity gaps in ground and satellite coverage. This could allow more people to participate fully in the digital age.

One of us, Mohamed-Slim Alouini, is an electrical engineer who contributed to an experiment that showed it is possible to provide high data rates and ubiquitous 5G coverage from the stratosphere. The stratosphere is the second lowest layer of the atmosphere, ranging from 4 to 30 miles above the Earth. Commercial planes usually fly in the lower part of the stratosphere. The experiment measured signals between platform stations and users on the ground in three scenarios: a person staying in one place, a person driving a car and a person operating a boat.

My colleagues measured how strong the signal is in relation to interference and background noise levels. This is one of the measures of network reliability. The results showed that the platform stations can support high-data-rate applications such as streaming 4K resolution videos and can cover 15 to 20 times the area of standard terrestrial towers.

Early attempts by Facebook and Google to commercially deploy platform stations were unsuccessful. But recent investments, technological improvements and interest from traditional aviation companies and specialized aerospace startups may change the equation.

The goal is global connectivity, a cause that brought the platform stations idea recognition in the World Economic Forum’s 2024 Top 10 Emerging Technologies report. The international industry initiative HAPS Alliance, which includes academic partners, is also pushing toward that goal.

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Fast, cost effective, flexible

Platform stations would be faster, more cost effective and more flexible than satellite-based systems.

Because they keep communications equipment closer to Earth than satellites, the stations could offer stronger, higher-capacity signals. This would enable real-time communications speedy enough to communicate with standard smartphones, high-resolution capabilities for imaging tasks and greater sensitivity for sensing applications. They transmit data via free-space optics, or light beams, and large-scale antenna array systems, which can send large amounts of data quickly.

Satellites can be vulnerable to eavesdropping or jamming when their orbits bring them over adversarial countries. But platform stations remain within the airspace of a single country, which reduces that risk.

High-altitude platform stations are also easier to put in place than satellites, which have high launch and maintenance costs. And the regulatory requirements and compliance procedures required to secure spots in the stratosphere are likely to be simpler than the complex international laws governing satellite orbits. Platform stations are also easier to upgrade, so improvements could be deployed more quickly.

Platform stations are also potentially less polluting than satellite mega-constellations because satellites burn up upon reentry and can release harmful metals into the atmosphere, while platform stations can be powered by clean energy sources such as solar and green hydrogen.

The key challenges to practical platform stations are increasing the amount of time they can stay aloft to months at a time, boosting green onboard power and improving reliability – especially during automated takeoff and landing through the lower turbulent layers of the atmosphere.

Beyond satellites

Platform stations could play a critical role in emergency and humanitarian situations by supporting relief efforts when ground-based networks are damaged or inoperative.

The stations could also connect Internet of Things (IoT) devices and sensors in remote settings to better monitor the environment and manage resources.

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In agriculture, the stations could use imaging and sensing technologies to help farmers monitor crop health, soil conditions and water resources.

Their capability for high-resolution imaging could also support navigation and mapping activities crucial for cartography, urban planning and disaster response.

The stations could also do double duty by carrying instruments for atmospheric monitoring, climate studies and remote sensing of Earth’s surface features, vegetation and oceans.

From balloons to airplanes

Platform stations could be based on different types of aircraft.

Balloons offer stable, long-duration operation at high altitudes and can be tethered or free-floating. Airships, also known as dirigibles or blimps, use lighter-than-air gases and are larger and more maneuverable than balloons. They’re especially well suited for surveillance, communications and research.

Gliders and powered aircraft can be controlled more precisely than balloons, which are sensitive to variations in wind speed. In addition, powered aircraft, which include drones and fixed-wing airplanes, can provide electricity to communication equipment, sensors and cameras.

Next-generation power

Platform stations could make use of diverse power sources, including increasingly lightweight and efficient solar cells, high-energy-density batteries, green hydrogen internal combustion engines, green hydrogen fuel cells, which are now at the testing stage, and eventually, laser beam powering from ground- or space-based solar stations.

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The evolution of lightweight aircraft designs coupled with advancements in high-efficiency motors and propellers enable planes to fly longer and carry heavier payloads. These cutting-edge lightweight planes could lead to platform stations capable of maneuvering in the stratosphere for extended periods.

Meanwhile, improvements in stratospheric weather models and atmospheric models make it easier to predict and simulate the conditions under which the platform stations would operate.

Bridging the global digital divide

Commerical deployment of platform stations, at least for post-disaster or emergency situations, could be in place by the end of the decade. For instance, a consortium in Japan, a country with remote mountainous and island communities, has earmarked US$100 million for solar-powered, high-altitude platform stations.

Platform stations could bridge the digital divide by increasing access to critical services such as education and health care, providing new economic opportunities and improving emergency response and environmental monitoring. As advances in technology continue to drive their evolution, platform stations are set to play a crucial role in a more inclusive and resilient digital future.

Mohamed-Slim Alouini, Distinguished Professor of Electrical and Computer Engineering, King Abdullah University of Science and Technology and Mariette DiChristina, Dean and Professor of the Practice in Journalism, College of Communication, Boston University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

STM Daily News is a vibrant news blog dedicated to sharing the brighter side of human experiences. Emphasizing positive, uplifting stories, the site focuses on delivering inspiring, informative, and well-researched content. With a commitment to accurate, fair, and responsible journalism, STM Daily News aims to foster a community of readers passionate about positive change and engaged in meaningful conversations. Join the movement and explore stories that celebrate the positive impacts shaping our world.

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