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Trees ‘remember’ wetter times − never having known abundant rain could buffer today’s young forests against climate change

In a changing climate, trees exhibit “legacy effects” from past droughts or wet periods. Young trees, adapted to arid conditions, offer hope for future forest resilience amidst escalating climate challenges globally.

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Trees
Trees killed by drought and an outbreak of bark beetles in California’s Tahoe National Forest in 2023. AP Photo/Godofredo A. Vásquez

Alana Chin, Cal Poly Humboldt ; Janneke Hille Ris Lambers, Swiss Federal Institute of Technology Zurich, and Marcus Schaub, Swiss Federal Institute for Forest, Snow and Landscape Research (WSL)

What does the future hold for forests in a warmer, drier world? Over the past 25 years, trees have been dying due to effects of climate change around the world. In Africa, Asia, North America, South America and Europe, drought stress amplified by heat is killing trees that have survived for centuries.

Old trees may have grown through entire millennia that were wetter than the past 20 years. We are scientists who study forest dynamics, plant ecology and plant physiology. In a recent study, we found that trees can remember times when water was plentiful and that this memory continues to shape their growth for many years after wet phases end.

This research makes us optimistic that young trees of today, which have never known 20th-century rainfall, have not shaped their structure around water abundance and thus may be better equipped to survive in a chronically dry world.

Maps showing projected water deficits due to climate change by the mid-20th century across the U.S.
Climatic water deficit is a shortfall of water necessary to fully supply plants’ needs. If those needs are met, the deficit is zero. A higher number indicates drier conditions. Climate change will increase plants’ water needs, intensifying climatic water deficits in many areas. U.S. National Climate Assessment, 2023, CC BY-ND

What if we water the forest?

This study built on nearly 20 years of forest research in response to early warning signs of forest loss in the 1990s in the dry Rhône River Valley of the Swiss Alps. At that time, scientists observed that Scots pine trees that had stood for around 100 years were declining and dying. They wondered whether drought or other climate factors were driving this loss.

To tackle this question, researchers at the Swiss Federal Institute for Forest, Snow and Landscape Research designed an ecological experiment. To understand the impacts of drought, they would irrigate a mature forest, doubling natural summertime rainfall, and then compare how these water-rich trees fared in comparison with those receiving only natural precipitation.

The Pfynwald experiment, launched in 2003, has shown that trees survived at higher rates in irrigated plots. After 17 years of irrigation, the team found that irrigation didn’t just help trees survive dry phases – it also increased their growth rates. https://www.youtube.com/embed/OA7A-xWhDeo?wmode=transparent&start=0 Tree physiologist Leonie Schönbeck conducts research at Pfynwald, a natural reserve in southern Switzerland, to learn how trees take up and store energy and use their reserves to recover from drought.

Legacy effects are forests’ memories

Trees experiencing drought alter their leaves, wood and roots in ways that prime them for continued dry conditions. Wood under drought might have smaller cells that are less vulnerable to future damage, and roots might increase relative to leaf area. These structural changes persist after the drought has passed and continue to influence the tree’s growth and ability to tolerate stress for many years.

Known as “legacy effects,” these lingering post-drought impacts represent an ecological memory of past climatic conditions at the tree and forest level. Knowing that trees hold a persistent memory of past dry phases, researchers wondered whether they might also show structural changes in response to past wet periods.

Eleven years after summertime irrigation started in Pfynwald, scientists stopped irrigating half of each plot in 2013 to address this question. The formerly irrigated trees, which at this point were about 120 years old, had experienced a lasting period of irrigation – but now those times of plenty were over.

Would the trees remember? A decade later, we found out.

Trees, trains and particle accelerators

On an early March morning in 2023, two of us (Alana Chin and Marcus Schaub) met at Pfynwald to collect very fresh leaf and twig samples so that we and colleagues could look inside to search for signs of lasting effects of past water richness.

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At the site, we climbed canopy access towers to collect newly grown treetop leaves and twigs from control trees that had never been irrigated; trees that had been irrigated every summer since 2003; and formerly irrigated trees that had not received irrigation water since 2013.

We took our samples to the Swiss Light Source, an intensely powerful synchrotron – a type of particle accelerator that produces the world’s most intense beams of light. This facility is the home of the TOMCAT, an extremely high-resolution X-ray that allowed us to look inside our leaves and twigs without disturbing their structure.

Scanning our samples took all night, but when we stumbled out of the building, we had images capturing every cell in exquisite detail.

The memory of water

We found that the new leaves of once-irrigated trees were different from both continually watered trees and never-watered control trees. Leaves carry out photosynthesis that fuels a tree’s survival and growth. Inside them, we could see the legacy of past water abundance, written in the size, shape and arrangement of cells.

Reading this cellular signature, we observed that, at the expense of structures promoting productivity, formerly irrigated trees showed every sign of chronic water stress – even more so than never-irrigated trees. In their anatomy, we saw why these trees that had it easy for 11 wet years were now growing slowly.

Every cell in a leaf comes with a trade-off. Trees must balance investments in rapid photosynthesis with others that promote leaf survival. Rather than building the cells used to harvest sunlight and ship sugar to the rest of the tree, leaves on the trees that had been irrigated showed every indication of drought stress we could think to measure.

After receiving extra water for an 11-year stretch and then losing it, the trees were producing new, tiny leaves that invested mostly in their own survival. The leaves were structured to protect themselves from insects and drought and to store water reserves. Compared with leaves on trees that had never known irrigation, these looked as though they were in the middle of the drought of the century.

While this memory of water might seem negative, it likely once helped trees “learn” from past conditions to survive in variable environments. The formerly irrigated trees did not know that humans had played a trick on them. Like trees experiencing climate change, they had no way of knowing that the water was not coming back.

Laser scan of a leaf showing structural changes in response to water stress
A leaf cross section from a formerly irrigated Scots pine tree. In contrast to leaves of trees that have never experienced irrigation, trees that have lost abundant water place more emphasis on features such as water storage (black cells in the center) and protection (large resin ducts that look like holes ringing the leaf) than on the cells needed to produce energy for tree growth (spotted cells). Alana Chin, CC BY-ND

When trees experience a drought event, recovery can mean reaching a “new normal” state, in which they are prepared to survive the next drought, with smaller, less vulnerable cells and increased energy reserves to ‘save up’ for future dry periods. They may have deeper roots or a smaller pool of leaves to support, helping them prepare for an unstable environment.

We wanted to know whether the same was true of trees that had experienced water abundance. Were they waiting in distress for the water to return?

Hard times may make tough trees

In some temperate forests, like the ones we studied in Switzerland, old trees once knew levels of water abundance that now are gone, thanks to climate change. That past abundance may have locked into place structural and epigenetic changes in the trees that are mismatched to today’s drier world. If this is true, then some of today’s devastating global tree mortality events may be, in part, due to the legacy effects of past water abundance.

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In most of the world’s temperate forests, however, the current cohort of young forest trees – those sprouting in the past 15 to 20 years – has managed to establish itself under conditions that once would have been considered chronic drought. Those young trees, which have survived an endless dry period, will form the forests of the future.

In all, our observations in Pfynwald have provided us some room for hope that young trees currently taking their place in many forests worldwide may be better prepared to cope with the world as humans have shaped it. Climate shifts in recent decades have primed them for hard times, without the lingering memory of water.

Alana Chin, Assistant Professor of Plant Physiology, Cal Poly Humboldt ; Janneke Hille Ris Lambers, Professor of Environmental Systems Science, Swiss Federal Institute of Technology Zurich, and Marcus Schaub, Group Leader, Forest Dynamics and Ecophysiology, Swiss Federal Institute for Forest, Snow and Landscape Research (WSL)

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The science section of our news blog STM Daily News provides readers with captivating and up-to-date information on the latest scientific discoveries, breakthroughs, and innovations across various fields. We offer engaging and accessible content, ensuring that readers with different levels of scientific knowledge can stay informed. Whether it’s exploring advancements in medicine, astronomy, technology, or environmental sciences, our science section strives to shed light on the intriguing world of scientific exploration and its profound impact on our daily lives. From thought-provoking articles to informative interviews with experts in the field, STM Daily News Science offers a harmonious blend of factual reporting, analysis, and exploration, making it a go-to source for science enthusiasts and curious minds alike. https://stmdailynews.com/category/science/


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The Knowledge

Century City: From Hollywood Backlot to Business Hub

Century City, originally part of 20th Century Fox’s backlot, transformed into a prominent business district in Los Angeles during the 1950s amid the decline of cinema. Developer William Zeckendorf envisioned a mixed-use urban center, leading to iconic skyscrapers and establishing the area as a hub for law, finance, and media, blending Hollywood history with modern business.

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Before Century City became one of Los Angeles’ premier business districts, it was part of 20th Century Fox’s sprawling backlot, used for filming movies and housing studio operations. By the 1950s, as television rose and movie attendance declined, 20th Century Fox faced financial challenges and decided to sell a portion of its land.

Discover the origin of Century City, where 20th Century Fox’s historic backlot transformed into one of Los Angeles’ premier business districts. Explore how Hollywood history shaped LA’s modern skyline.
Traffic On 405 Freeway In LA With Century City In The Background

Developer William Zeckendorf envisioned a “city within a city”—a modern, mixed-use urban center with office towers, hotels, and entertainment facilities. Branded Century City, the name paid homage to its studio roots while symbolizing LA’s vision for the future.

The first skyscrapers, including the Gateway West Building, set the tone for the district’s sleek, futuristic skyline. Architects like Welton Becket and Minoru Yamasaki helped shape Century City’s iconic look. Over time, it evolved from Hollywood’s backlot to a corporate and legal hub, attracting law firms, financial institutions, and media companies.

Today, Century City stands as a testament to Los Angeles’ postwar optimism, westward expansion, and multi-centered urban growth—a unique blend of Hollywood history and modern business.


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Community

Local governments provide proof that polarization is not inevitable

Local politics help mitigate national polarization by focusing on concrete issues like infrastructure and community needs rather than divisive symbolic debates. A survey indicates that local officials experience less partisanship, as interpersonal connections foster recognition of shared interests. This suggests that reducing polarization is possible through collaboration and changes in election laws.

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Ribbon cutting ceremony with mascots present. Local officials get to participate in events such as ribbon cuttings, celebrating projects they may have helped make happen.
Local officials get to participate in events such as ribbon cuttings, celebrating projects they may have helped make happen. NHLI/Eliot J. Schechter via Getty Images

Lauren Hall, Rochester Institute of Technology

When it comes to national politics, Americans are fiercely divided across a range of issues, including gun control, election security and vaccines. It’s not new for Republicans and Democrats to be at odds over issues, but things have reached a point where even the idea of compromising appears to be anathema, making it more difficult to solve thorny problems.

But things are much less heated at the local level. A survey of more than 1,400 local officials by the Carnegie Corporation and CivicPulse found that local governments are “largely insulated from the harshest effects of polarization.” Communities with fewer than 50,000 residents proved especially resilient to partisan dysfunction.

Why this difference? As a political scientist, I believe that lessons from the local level not only open a window onto how polarization works but also the dynamics and tools that can help reduce it.

Problems are more concrete

Local governments deal with concrete issues – sometimes literally, when it comes to paving roads and fixing potholes. In general, cities and counties handle day-to-day functions, such as garbage pickup, running schools and enforcing zoning rules. Addressing tangible needs keeps local leaders’ attention fixed on specific problems that call out for specific solutions, not lengthy ideological debates.

By contrast, a lot of national political conflict in the U.S. involves symbolic issues, such as debates about identity and values on topics such as race, abortion and transgender rights. These battles are often divisive, even more so than purely ideological disagreements, because they can activate tribal differences and prove more resistant to compromise.

Three men site in chairs on a dais in front of a banner reading
When mayors come together, they often find they face common problems in their cities. Gathered here, from left, are Jerry Dyer of Fresno, Calif., John Ewing Jr. of Omaha, Neb., and David Holt of Oklahoma City. AP Photo/Kevin Wolf

Such arguments at the national level, or on social media, can lead to wildly inaccurate stereotypes about people with opposing views. Today’s partisans often perceive their opponents as far more extreme than they actually are, or they may stereotype them – imagining that all Republicans are wealthy, evangelical culture warriors, for instance, or conversely being convinced that all Democrats are radical urban activists. In terms of ideology, the median members of both parties, in fact, look similar.

These kinds of misperceptions can fuel hostility.

Local officials, however, live among the human beings they represent, whose complexity defies caricature. Living and interacting in the same communities leads to greater recognition of shared interests and values, according to the Carnegie/CivicPulse survey.

Meaningful interaction with others, including partisans of the opposing party, reduces prejudice about them. Local government provides a natural space where identities overlap.

People are complicated

In national U.S. politics today, large groups of individuals are divided not only by party but a variety of other factors, including race, religion, geography and social networks. When these differences align with ideology, political disagreement can feel like an existential threat.

Such differences are not always as pronounced at the local level. A neighbor who disagrees about property taxes could be the coach of your child’s soccer team. Your fellow school board member might share your concerns about curriculum but vote differently in presidential elections.

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A large group of reporters surround Minneapolis Mayor Jacob Frey.
Mayors can find themselves caught up in national debates, as did Minneapolis Mayor Jacob Frey over the Trump administration’s immigration enforcement policies in his city. AP Photo/Kevin Wolf

These cross-cutting connections remind us that political opponents are not a monolithic enemy but complex individuals. When people discover they have commonalities outside of politics with others holding opposing views, polarization can decrease significantly.

Finally, most local elections are technically nonpartisan. Keeping party labels off ballots allows voters to judge candidates as individuals and not merely as Republicans or Democrats.

National implications

None of this means local politics are utopian.

Like water, polarization tends to run downhill, from the national level to local contests, particularly in major cities where candidates for mayor and other office are more likely to run as partisans. Local governments also see culture war debates, notably in the area of public school instruction.

Nevertheless, the relative partisan calm of local governance suggests that polarization is not inevitable. It emerges from specific conditions that can be altered.

Polarization might be reduced by creating more opportunities for cross-partisan collaboration around concrete problems. Philanthropists and even states might invest in local journalism that covers pragmatic governance rather than partisan conflict. More cities and counties could adopt changes in election law that would de-emphasize party labels where they add little information for voters.

Aside from structural changes, individual Americans can strive to recognize that their neighbors are not the cardboard cutouts they might imagine when thinking about “the other side.” Instead, Americans can recognize that even political opponents are navigating similar landscapes of community, personal challenges and time constraints, with often similar desires to see their roads paved and their children well educated.

The conditions shaping our interactions matter enormously. If conditions change, perhaps less partisan rancor will be the result.

Lauren Hall, Associate professor of Political Science, Rochester Institute of Technology

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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The Bridge is a section of the STM Daily News Blog meant for diversity, offering real news stories about bona fide community efforts to perpetuate a greater good. The purpose of The Bridge is to connect the divides that separate us, fostering understanding and empathy among different groups. By highlighting positive initiatives and inspirational actions, The Bridge aims to create a sense of unity and shared purpose. This section brings to light stories of individuals and organizations working tirelessly to promote inclusivity, equality, and mutual respect. Through these narratives, readers are encouraged to appreciate the richness of diverse perspectives and to participate actively in building stronger, more cohesive communities.

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Making a Difference

Why Christian clergy see risk as part of their moral calling

As clergy join protests against harsh immigration enforcement, a religious ethics scholar explains why many Christian Clergy view personal risk—arrest, backlash, even violence—as part of their vocation to protect vulnerable neighbors.

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As Christian clergy join protests against harsh immigration enforcement, a religious ethics scholar explains why many Christian leaders view personal risk—arrest, backlash, even violence—as part of their vocation to protect vulnerable neighbors.
A large group of protesters, including clergy, gathered outside St. Paul International Airport in St. Paul, Minn., on Jan. 23, 2026, to demonstrate against the immigration crackdown. Elizabeth Flores/The Minnesota Star Tribune via Getty Image

Laura E. Alexander, University of Nebraska Omaha

As Christian clergy across the United States participate in ongoing protests against harsh immigration enforcement actions and further funding for U.S. Immigration and Customs Enforcement, many are still pondering the words of Rob Hirschfeld. On Jan. 18, 2026, Hirschfeld, Bishop of the Episcopal Diocese of New Hampshire, encouraged clergy in his diocese to “prepare for a new era of martyrdom” and put their wills and affairs in order.

He asserted that “it may be that now is no longer the time for statements, but for us with our bodies to stand between the powers of this world and the most vulnerable.”

Hirschfeld’s words attracted a lot of attention, with clergy generally responding positively, though at least one priest argued that he “did not sign up to be a martyr” and had a family and church relying on him.

Other clergy have willingly faced arrest for their advocacy on behalf of immigrants, seeing it as a moral calling. Rev. Karen Larson was arrested while protesting at the Minneapolis airport. She stated that when people are being separated from their families and taken to unknown detention centers, “this is our call” to protest on their behalf.

As a scholar of religious ethics, I am interested in how Christian clergy and thinkers consider personal risk when they feel called to engage in social action.

Ethics of risk

There are many examples of Christian leaders who have taken on risks out of a religious and moral obligation to provide spiritual care for people in need or advocate for oppressed communities.

Most data on the risks that clergy face in their roles as religious leaders comes from studies of religious leaders in institutional settings, such as hospitals or prisons.

Scholarship on clergy and chaplains in medical settings points to a professional obligation to take on risks. Similar to medical providers who often see risking exposure to infection as part of their professional responsibility, many clergy and chaplains in medical settings understand their vocation to include such a risk.

A bespectacled Black priest reads from the Bible at a patient's bedside in a hospital.
Clergy often have to set their own fears aside. mediaphotos/iStock / Getty Images Plus

Questions about professional risks became particularly acute during the early years of the HIV/AIDS crisis, when researchers were uncertain exactly how the disease was spread and caregivers feared they might acquire HIV through their bedside work.

In her memoir about chaplaincy with HIV patients, Audrey Elisa Kerr notes that Riverside Church in New York continued to organize funerals, ministries and support groups for HIV/AIDS patients despite “terror” in the wider community about contagion.

As a chaplain herself, Kerr says this story of “radical hospitality” inspired her to set aside her own fears and embrace her professional role caring for people who were ill and dying.

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Priests and nuns of the Catholic Church who cared for HIV/AIDS patients in the 1980s risked both the fear of contagion and the disapproval of their bishops and communities, since many of the people they cared for were men who had sex with men.

Some felt, however, that they must care for those at the margins as part of their role in the church or their monastic order. Sister Carol of the Hospital Sisters of Saint Francis felt that it was simply her moral duty as a sister to “go where she was needed,” despite potential risk.

Examination of the ethical obligations of chaplains and clergy ramped up during the COVID-19 pandemic when at least some priest, pastors and hospital chaplains felt an obligation to continue visiting patients for spiritual care.

In a reflection from 2020, Rev. David Hottinger, then working at Hennepin Healthcare in Minneapolis, noted that chaplains “felt privileged” to use their professional skills, even though they took on extra risk because they did not always have access to adequate protective equipment.

Risks in other institutional settings are not such a matter of life and death. Because of their professional preaching function, however, clergy in church settings do accept the risk of alienating church members when they feel religiously called to speak about social issues. Rev. Teri McDowell Ott has written about taking risks when discussing LGBTQ+ inclusion and starting a prison ministry.

Risk-taking during social protest

For many clergy, religious and ethical obligations extend beyond their work in institutions like churches and hospitals and include their witness in public life.

Many feel an obligation to preach on issues of moral importance, even topics that are considered controversial and might elicit strong disagreement. It is common for priests and pastors in conservative churches to include messages against legalized abortion in their sermons.

Tom Ascol of the Center for Baptist Leadership urged Baptist pastors to preach about abortion in the lead-up to the 2024 presidential election.

Rev. Leah Schade, a Lutheran minister and scholar, has argued that since 2017, mainline pastors have preached more often on issues like racism, environmental justice or gun violence. Schade says pastors are inspired to speak more bluntly about social issues because of their religious concern for people who are at risk of harm from injustice or government policies.

Some clergy view their moral obligations as going beyond preaching and leading them to on-the-ground advocacy and protest. Rev. Brandy Daniels of the Disciples of Christ denomination examines these obligations in an article on her participation in a group of interfaith clergy in Portland, Oregon. The group was convened by a local rabbi and supported protesters for racial justice in Portland in 2017. In Daniels’ analysis, clergy took on the risk of staying in the middle of protests and facing a violent police response in order to “bear moral witness,” something they were both empowered and obligated to do as religious leaders.

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Risking their lives

There are more extreme cases in which clergy who challenged government leaders or policies were killed for their words and actions of protest.

A photo shows a priest raising his hands in blessing, with red and white flowers arranged in front of him.
The official portrait of Archbishop Oscar Romero, displayed in the Metropolitan Cathedral for a memorial service in San Salvador, El Salvador, on March 24, 2018. AP Photo/Salvador Melendez

In a well-known historical example, Bishop Oscar Romero, canonized as a martyred saint by the Roman Catholic Church in 2018, was assassinated in 1980 after speaking out against human rights violations against poor and Indigenous communities committed by the government of El Salvador. Romero viewed himself, in his priestly role, as a representative of God who was obliged to “give voice to the voiceless.”

During recent protests against ICE in Minneapolis and elsewhere, many clergy risked arrest and bodily harm. Rev. Kenny Callaghan, a Metropolitan Community Church pastor, who says that ICE agents in Minneapolis pointed a gun in his face and handcuffed him as he tried to help a woman they were questioning, said, “It’s in my DNA; I have to speak up for marginalized people.”

On Jan. 23, 2026, over 100 clergy were arrested at the Minneapolis-St. Paul airport as they protested and prayed against ICE actions. Rev. Mariah Furness Tollgaard said that she and others accepted being arrested as a way of demonstrating public support for migrants who are afraid to leave their homes.

In Chicago, ministers have been hit with projectiles and violently arrested. Presbyterian pastor David Black was shot in the head with a pepper spray projectile while protesting outside an immigration detention center in October 2025.

The clergy have told reporters that they feel a particular call to be out in public and to protect and support their vulnerable neighbors against ICE raids, at a time when families are afraid to go to school or work and U.S. citizens have been swept up in enforcement tactics as well.

As I see it, for these and many Christian clergy and ethicists, the call to ministry includes an obligation to express their values of care for vulnerable neighbors precisely through a public willingness to accept personal risk.

Laura E. Alexander, Associate Professor of Religious Studies, University of Nebraska Omaha

This article is republished from The Conversation under a Creative Commons license. Read the original article.

STM Daily News is a vibrant news blog dedicated to sharing the brighter side of human experiences. Emphasizing positive, uplifting stories, the site focuses on delivering inspiring, informative, and well-researched content. With a commitment to accurate, fair, and responsible journalism, STM Daily News aims to foster a community of readers passionate about positive change and engaged in meaningful conversations. Join the movement and explore stories that celebrate the positive impacts shaping our world. 

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