Yii-Jan Lin, Yale University

During a campaign speech in Latrobe, Pennsylvania, on Oct. 19, 2024, Donald Trump promised to save the country from immigrants: “I will rescue every town across America that has been invaded and conquered, and we will put these vicious and bloodthirsty criminals in a jail or kick them out of our country.”

Depicting immigrants as a threat has been a pillar of Trump’s message since 2015. And the types of terms he uses aren’t just disparaging. It might not seem like it, but Trump is continuing a long tradition in American politics: using language shaped by the Bible.

When the former president says those at the border are “poisoning the blood of our country,” “animals” and “rapists,” his vocabulary mirrors verses from the New Testament. The Book of Revelation, the last book of the Bible, says those kept out of the city of God are “filthy”; they are “dogs and sorcerers and sexually immoral and murderers and idolaters and everyone who loves and practices falsehood.”

In fact, Americans have been using the Bible for centuries to talk about immigrants, especially those they want to keep out. As a scholar of the Bible and politics, I’ve studied how language from Revelation shaped American ideas about who belongs in the United States – the focus of my book, “Immigration and Apocalypse.”

The shining city

The Book of Revelation describes a vision of the end of the world, when the wicked are punished and the good rewarded. It tells the story of God’s enemies, who worship the evil Beast of the Sea, bear his mark on their body and threaten God’s people. Because of their wickedness, they suffer diseases, catastrophes and war until they are finally destroyed in the lake of fire.

God’s followers, however, enter through the gates of the walls surrounding the New Jerusalem, a holy city that comes down from heaven. God’s chosen people enter through the gates and live in the shining city for eternity.

Throughout American history, many of its Christian citizens have imagined themselves as God’s saints in the New Jerusalem. Puritan colonists believed they were establishing God’s kingdom, both metaphorically and literally. Ronald Reagan likened the nation to the New Jerusalem by describing America as a “shining city … built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace,” but with city walls and doors.

Reagan was specifically quoting Puritan John Winthrop, one of the founders of Massachusetts Bay Colony, whose use of the “city on a hill” phrase quotes Jesus’ Sermon on the Mount. But Reagan’s detailed description closely matches that of the New Jerusalem in Revelation 21. Like God’s heavenly city, Reagan’s picture of America also has strong foundations, walls and gates, and people from every nation bringing in tribute.

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Barring the gates

If people imagine the U.S. as God’s city, then it’s easy also to imagine enemies who want to invade that city. And this is how unwanted immigrants have been depicted through American history: as enemies of God.

In the 19th century, when virtually all politicians were Protestant, anti-Catholic politicians accused Irish immigrants of bearing the “mark of the Beast” and being loyal to the “Antichrist”: the pope. They claimed that Irish immigrants could form an unholy army against the nation.

At the turn of the century, “yellow peril” novels against Chinese immigration imagined a heathen horde taking over the U.S. At the end of one such book, China itself is depicted as a satanic “Black Dragon,” forcing its way through “the Golden Gate” of America.

And all immigrant groups who were unwanted at one time or another have been accused of being “filthy” and diseased, like the enemies of God in Revelation. Italians, Jews, Irish, Chinese and Mexicans were all, at some point, targeted as unhealthy and carrying illness.

In political cartoons from the turn of the 20th century, Eastern European and Jewish immigrants were depicted as rats, while Chinese immigrants were portrayed as a horde of grasshoppers – echoing imagery from Revelation, where locusts with human faces swarm the Earth. During COVID-19, an event itself considered apocalyptic, xenophobic fear has focused on Asian Americans and migrants at the U.S.-Mexico border.

This constellation of labels from Revelation – plague-bearing, bestial, invading, sexually corrupt, murderous – has been reused and recycled throughout American history.

‘Heaven has a wall’

Trump himself has described immigrants as diseased, “not human,” sexual assaulters, violent and those “who don’t like our religion.”

Others have more explicitly used images from Revelation to talk about immigration. Pastor Robert Jeffress, who preached at Trump’s 2017 inauguration church service, told viewers on Fox News’ “Fox & Friends,” “God is not against walls, walls are not ‘un-Christian,’ the Bible says even heaven is going to have a wall around it.” The Conservative Political Action Conference held a panel in 2017 titled “If Heaven Has a Gate, A Wall, and Extreme Vetting, Why Can’t America?” There are even bumper stickers that say, “Heaven Has A Wall and Strict Immigration Policy / Hell Has Open Borders.”

Revelation 21 indeed describes the heavenly New Jerusalem with a massive shining wall, “clear as crystal,” with pearls for gates. Trump, similarly, talks about his “big, beautiful door,” set in a “beautiful,” massive wall that also has to be “see-through.”

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The city of God metaphor has long been a tool for American leaders – both to idealize the nation and to warn against immigration. But the concept of a walled-in city seems increasingly outdated in a digitally connected, global world.

As migration continues to rise around the world due to climate change and conflict, I’d argue that these metaphors and the attitudes they drive are not just obsolete, but exacerbating crisis.

Yii-Jan Lin, Associate Professor of New Testament and Public Voices Fellow, Yale University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Barry Markovsky, University of South Carolina

Most of us still call them UFOs – unidentified flying objects. NASA recently adopted the term “unidentified anomalous phenomena,” or UAP. Either way, every few years popular claims resurface that these things are not of our world, or that the U.S. government has some stored away.

I’m a sociologist who focuses on the interplay between individuals and groups, especially concerning shared beliefs and misconceptions. As for why UFOs and their alleged occupants enthrall the public, I’ve found that normal human perceptual and social processes explain UFO buzz as much as anything up in the sky.

Historical context

Like political scandals and high-waisted jeans, UFOs trend in and out of collective awareness but never fully disappear. Thirty years of polling find that 25%-50% of surveyed Americans believe at least some UFOs are alien spacecraft. Today in the U.S., over 100 million adults think our galactic neighbors pay us visits.

It wasn’t always so. Linking objects in the sky with visiting extraterrestrials has risen in popularity only in the past 75 years. Some of this is probably market-driven. Early UFO stories boosted newspaper and magazine sales, and today they are reliable clickbait online.

In 1980, a popular book called “The Roswell Incident” by Charles Berlitz and William L. Moore described an alleged flying saucer crash and government cover-up 33 years prior near Roswell, New Mexico. The only evidence ever to emerge from this story was a small string of downed weather balloons. Nevertheless, the book coincided with a resurgence of interest in UFOs. From there, a steady stream of UFO-themed TV shows, films, and pseudo-documentaries has fueled public interest. Perhaps inevitably, conspiracy theories about government cover-ups have risen in parallel.

Some UFO cases inevitably remain unresolved. But despite the growing interest, multiple investigations have found no evidence that UFOs are of extraterrestrial origin – other than the occasional meteor or misidentification of Venus.

But the U.S. Navy’s 2017 Gimbal video continues to appear in the media. It shows strange objects filmed by fighter jets, often interpreted as evidence of alien spacecraft. And in June 2023, an otherwise credible Air Force veteran and former intelligence officer made the stunning claim that the U.S. government is storing numerous downed alien spacecraft and their dead occupants. https://www.youtube.com/embed/2TumprpOwHY?wmode=transparent&start=0 UFO videos released by the U.S. Navy, often taken as evidence of alien spaceships.

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Human factors contributing to UFO beliefs

Only a small percentage of UFO believers are eyewitnesses. The rest base their opinions on eerie images and videos strewn across both social media and traditional mass media. There are astronomical and biological reasons to be skeptical of UFO claims. But less often discussed are the psychological and social factors that bring them to the popular forefront.

Many people would love to know whether or not we’re alone in the universe. But so far, the evidence on UFO origins is ambiguous at best. Being averse to ambiguity, people want answers. However, being highly motivated to find those answers can bias judgments. People are more likely to accept weak evidence or fall prey to optical illusions if they support preexisting beliefs.

For example, in the 2017 Navy video, the UFO appears as a cylindrical aircraft moving rapidly over the background, rotating and darting in a manner unlike any terrestrial machine. Science writer Mick West’s analysis challenged this interpretation using data displayed on the tracking screen and some basic geometry. He explained how the movements attributed to the blurry UFO are an illusion. They stem from the plane’s trajectory relative to the object, the quick adjustments of the belly-mounted camera, and misperceptions based on our tendency to assume cameras and backgrounds are stationary.

West found the UFO’s flight characteristics were more like a bird’s or a weather balloon’s than an acrobatic interstellar spacecraft. But the illusion is compelling, especially with the Navy’s still deeming the object unidentified.

West also addressed the former intelligence officer’s claim that the U.S. government possesses crashed UFOs and dead aliens. He emphasized caution, given the whistleblower’s only evidence was that people he trusted told him they’d seen the alien artifacts. West noted we’ve heard this sort of thing before, along with promises that the proof will soon be revealed. But it never comes.

Anyone, including pilots and intelligence officers, can be socially influenced to see things that aren’t there. Research shows that hearing from others who claim to have seen something extraordinary is enough to induce similar judgments. The effect is heightened when the influencers are numerous or higher in status. Even recognized experts aren’t immune from misjudging unfamiliar images obtained under unusual conditions.

Group factors contributing to UFO beliefs

“Pics or it didn’t happen” is a popular expression on social media. True to form, users are posting countless shaky images and videos of UFOs. Usually they’re nondescript lights in the sky captured on cellphone cameras. But they can go viral on social media and reach millions of users. With no higher authority or organization propelling the content, social scientists call this a bottom-up social diffusion process.

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In contrast, top-down diffusion occurs when information emanates from centralized agents or organizations. In the case of UFOs, sources have included social institutions like the military, individuals with large public platforms like U.S. senators, and major media outlets like CBS.

Amateur organizations also promote active personal involvement for many thousands of members, the Mutual UFO Network being among the oldest and largest. But as Sharon A. Hill points out in her book “Scientifical Americans,” these groups apply questionable standards, spread misinformation and garner little respect within mainstream scientific communities.

Top-down and bottom-up diffusion processes can combine into self-reinforcing loops. Mass media spreads UFO content and piques worldwide interest in UFOs. More people aim their cameras at the skies, creating more opportunities to capture and share odd-looking content. Poorly documented UFO pics and videos spread on social media, leading media outlets to grab and republish the most intriguing. Whistleblowers emerge periodically, fanning the flames with claims of secret evidence.

Despite the hoopla, nothing ever comes of it.

For a scientist familiar with the issues, skepticism that UFOs carry alien beings is wholly separate from the prospect of intelligent life elsewhere in the universe. Scientists engaged in the search for extraterrestrial intelligence have a number of ongoing research projects designed to detect signs of extraterrestrial life. If intelligent life is out there, they’ll likely be the first to know.

As astronomer Carl Sagan wrote, “The universe is a pretty big place. If it’s just us, seems like an awful waste of space.”

Barry Markovsky, Distinguished Professor Emeritus of Sociology, University of South Carolina

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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Wendy Whitman Cobb, Air University

On the heels of the Feb. 4, 2023, shooting down of a Chinese balloon suspected of spying on the U.S., American fighter jets have shot down three additional objects in or near U.S. airspace.

When the media asked Glen VanHerck, the Air Force general responsible for overseeing North American airspace, about these events, he refused to rule out extraterrestrial forces at play. Other military officials later clarified that otherworldly origins aren’t a serious consideration, but the comment highlighted the U.S. government’s lack of knowledge about these objects.

As a space policy expert, I’m often confronted with questions about UFOs and little green people. However, as these recent episodes have shown, a UFO is far more likely to be human-made, rather than originating from some faraway place in the universe.

What does UFO mean?

Unidentified flying object, or UFO for short, is the term that has historically been used to describe aircraft that aren’t easily identified or explained. The modern UFO craze in the U.S. dates to the late 1940s and early 1950s, coinciding with the development of new technology like rockets and missiles.

Today, the U.S. government uses the phrase unidentified aerial phenomena, or UAPs. This change is partially to try to disassociate the term from science fiction aliens. The term also encourages greater scientific study and reflects the fact that many of these “objects” end up being strange atmospheric phenomenon or tricks of camera equipment.

Taking a serious look

There are thousands of unconfirmed UAP sightings by the public each year, but until recently there was no formal way for the U.S. to track these sightings. That lack of interest began to change in 2020 when the Pentagon officially released three videos taken from the cockpits of fighter jets showing unidentified objects moving in mysterious ways.

The following year, in 2021, Congress mandated the creation of an assessment on UAPs. As part of this report, the director of national intelligence identified 144 firsthand accounts of UAPs from military aviators and government sensors between 2004 and 2021.

The report identifies several potential explanations for UAPs, including clutter – an umbrella term that includes, for example, birds, balloons and drones. Other explanations include natural atmospheric phenomena such as ice crystals and thermal fluctuations, as well as secret technologies being developed by the U.S. or other nations.

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It is this last category that has drawn attention, with the U.S. military shooting down a number of balloons and unidentified objects in the last week. Countries like China and Russia can gather a significant amount of intelligence using satellites, but balloons – and potentially other technologies as yet unknown by the American public – represent another way to collect sensitive data. If the U.S. military or government can’t identify a new technology, it is easy to classify an object as a UAP.

In 2022 alone, the Pentagon received 247 new UAP reports, about half of which were eventually attributed to balloons or “balloon-like entities.”

At the same time, it’s also easy to miss UAPs if people don’t know what to look for, as appears to be the case with previous spy balloons that China has sent around the world.

Whether future UAPs are balloons, secret technology or something else, there will continue to be a greater national focus on studying UAPs and an increasing ability to detect them. It is likely that reports will continue to pour in and U.S. aircraft will keep tracking them down.

Wendy Whitman Cobb, Professor of Strategy and Security Studies, Air University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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The science section of our news blog STM Daily News provides readers with captivating and up-to-date information on the latest scientific discoveries, breakthroughs, and innovations across various fields. We offer engaging and accessible content, ensuring that readers with different levels of scientific knowledge can stay informed. Whether it’s exploring advancements in medicine, astronomy, technology, or environmental sciences, our science section strives to shed light on the intriguing world of scientific exploration and its profound impact on our daily lives. From thought-provoking articles to informative interviews with experts in the field, STM Daily News Science offers a harmonious blend of factual reporting, analysis, and exploration, making it a go-to source for science enthusiasts and curious minds alike. https://stmdailynews.com/category/science/