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Why two tiny mountain peaks became one of the internet’s most famous images

Two tiny mountain peaks: Ever wonder why a mountain icon appears when images won’t load? Discover the fascinating history behind the internet’s most ubiquitous placeholder symbol, from Japanese camera dials to Windows XP’s “Bliss” wallpaper, and why mountains represent mystery in digital life.

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Why two tiny mountain peaks became one of the internet’s most famous images
The icon has various iterations, but all convey the same meaning: an image should be here.
Christopher Schaberg, CC BY-SA

Why two tiny mountain peaks became one of the internet’s most famous images

Christopher Schaberg, Washington University in St. Louis

It’s happened to you countless times: You’re waiting for a website to load, only to see a box with a little mountain range where an image should be. It’s the placeholder icon for a “missing image.”

But have you ever wondered why this scene came to be universally adopted?

As a scholar of environmental humanities, I pay attention to how symbols of wilderness appear in everyday life.

The little mountain icon – sometimes with a sun or cloud in the background, other times crossed out or broken – has become the standard symbol, across digital platforms, to signal something missing or something to come. It appears in all sorts of contexts, and the more you look for this icon, the more you’ll see it.

You click on it in Microsoft Word or PowerPoint when you want to add a picture. You can purchase an ironic poster of the icon to put on your wall. The other morning, I even noticed a version of it in my Subaru’s infotainment display as a stand-in for a radio station logo.

So why this particular image of the mountain peaks? And where did it come from?

Arriving at the same solution

The placeholder icon can be thought of as a form of semiotic convergence, or when a symbol ends up meaning the same thing in a variety of contexts. For example, the magnifying glass is widely understood as “search,” while the image of a leaf means “eco-friendly.”

It’s also related to something called “convergent design evolution,” or when organisms or cultures – even if they have little or no contact – settle on a similar shape or solution for something.

In evolutionary biology, you can see convergent design evolution in bats, birds and insects, who all utilize wings but developed them in their own ways. Stilt houses emerged in various cultures across the globe as a way to build durable homes along shorelines and riverbanks. More recently, engineers in different parts of the world designed similar airplane fuselages independent of one another.

For whatever reason, the little mountain just worked across platforms to evoke open-ended meanings: Early web developers needed a simple shorthand way to present that something else should or could be there.

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Depending on context, a little mountain might invite a user to insert a picture in a document; it might mean that an image is trying to load, or is being uploaded; or it could mean an image is missing or broken.

Down the rabbit hole on a mountain

But of the millions of possibilities, why a mountain?

In 1994, visual designer Marsh Chamberlain created a graphic featuring three colorful shapes as a stand-in for a missing image or broken link for the web browser Netscape Navigator. The shapes appeared on a piece of paper with a ripped corner. Though the paper with the rip will sometimes now appear with the mountain, it isn’t clear when the square, circle and triangle became a mountain.

A generic camera dial featuring various modes, with the 'landscape mode' – represented by two little mountain peaks – highlighted.
Two little mountain peaks are used to signal ‘landscape mode’ on many SLR cameras.
Althepal/Wikimedia Commons, CC BY

Users on Stack Exchange, a forum for developers, suggest that the mountain peak icon may trace back to the “landscape mode” icon on the dials of Japanese SLR cameras. It’s the feature that sets the aperture to maximize the depth of field so that both the foreground and background are in focus.

The landscape scene mode – visible on many digital cameras in the 1990s – was generically represented by two mountain peaks, with the idea that the camera user would intuitively know to use this setting outdoors.

Another insight emerged from the Stack Exchange discussion: The icon bears a resemblance to the Microsoft XP wallpaper called “Bliss.” If you had a PC in the years after 2001, you probably recall the rolling green hills with blue sky and wispy clouds.

The stock photo was taken by National Geographic photographer Charles O’Rear. It was then purchased by Bill Gates’ digital licensing company Corbis in 1998. The empty hillside in this picture became iconic through its adoption by Windows XP as its default desktop wallpaper image.

A colorful stock photo of green rolling hills, a blue sky and clouds.
If you used a PC at the turn of the 21st century, you probably encountered ‘Bliss.’
Wikimedia Commons

Mountain riddles

“Bliss” became widely understood as the most generic of generic stock photos, in the same way the placeholder icon became universally understood to mean “missing image.” And I don’t think it’s a coincidence that they both feature mountains or hills and a sky.

Mountains and skies are mysterious and full of possibilities, even if they remain beyond grasp.

Consider Japanese artist Hokusai’s “36 Views of Mount Fuji,” which were his series of paintings from the 1830s – the most famous of which is probably “The Great Wave off Kanagawa,” where a tiny Mount Fuji can be seen in the background. Each painting features the iconic mountain from different perspectives and is full of little details; all possess an ambiance of mystery.

A painting of a large rowboat manned by people on rolling waves with a large mountain in the background.
‘Tago Bay near Ejiri on the Tokaido,’ from Hokusai’s series ‘36 Views of Mount Fuji.’
Heritage Art/Heritage Images via Getty Images

I wouldn’t be surprised if the landscape icon on those Japanese camera dials emerged as a minimalist reference to Mount Fuji, Japan’s highest mountain. From some perspectives, Mount Fuji rises behind a smaller incline. And the Japanese photography company Fujifilm even borrowed the namesake of that mountain for their brand.

The enticing aesthetics of mountains also reminded me of the environmental writer Gary Snyder’s 1965 translation of Han Shan’s “Cold Mountain Poems.” Han Shan – his name literally means “Cold Mountain” – was a Chinese Buddhist poet who lived in the late eighth century. “Shan” translates as “mountain” and is represented by the Chinese character 山, which also resembles a mountain.

Han Shan’s poems, which are little riddles themselves, revel in the bewildering aspects of mountains:

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Cold Mountain is a house
Without beams or walls.
The six doors left and right are open
The hall is a blue sky.
The rooms are all vacant and vague.
The east wall beats on the west wall
At the center nothing.

The mystery is the point

I think mountains serve as a universal representation of something unseen and longed for – whether it’s in a poem or on a sluggish internet browser – because people can see a mountain and wonder what might be there.

The placeholder icon does what mountains have done for millennia, serving as what the environmental philosopher Margret Grebowicz describes as an object of desire. To Grebowicz, mountains exist as places to behold, explore and sometimes conquer.

The placeholder icon’s inherent ambiguity is baked into its form: Mountains are often regarded as distant, foreboding places. At the same time, the little peaks appear in all sorts of mundane computing circumstances. The icon could even be a curious sign of how humans can’t help but be “nature-positive,” even when on computers or phones.

This small icon holds so much, and yet it can also paradoxically mean that there is nothing to see at all.

Viewing it this way, an example of semiotic convergence becomes a tiny allegory for digital life writ large: a wilderness of possibilities, with so much just out of reach.

Christopher Schaberg, Director of Public Scholarship, Washington University in St. Louis

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Dive into “The Knowledge,” where curiosity meets clarity. This playlist, in collaboration with STMDailyNews.com, is designed for viewers who value historical accuracy and insightful learning. Our short videos, ranging from 30 seconds to a minute and a half, make complex subjects easy to grasp in no time. Covering everything from historical events to contemporary processes and entertainment, “The Knowledge” bridges the past with the present. In a world where information is abundant yet often misused, our series aims to guide you through the noise, preserving vital knowledge and truths that shape our lives today. Perfect for curious minds eager to discover the ‘why’ and ‘how’ of everything around us. Subscribe and join in as we explore the facts that matter.  https://stmdailynews.com/the-knowledge/

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Forgotten Genius Fridays

Benjamin O. Davis Sr.: The General Who Broke the U.S. Military’s Color Barrier

Benjamin O. Davis Sr. rose from the ranks of the Buffalo Soldiers to become the first Black general in U.S. military history. His remarkable career spanned roughly 50 years and helped challenge racial barriers inside a segregated Army.

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Forgotten Genius Fridays | STM Daily News

Discover how Benjamin O. Davis Sr. rose from Buffalo Soldier to become the first Black general in U.S. military history.
AMERICA’S FIRST BLACK GENERAL. Image credit: Rod Washington/ Adobe Firefly

Before the Tuskegee Airmen challenged segregation in the skies over World War II, another barrier was being broken within the ranks of the United States Army.

His name was Benjamin O. Davis Sr.

On October 25, 1940, Davis was promoted to brigadier general, becoming the first African American general officer in the Regular Army and the U.S. armed forces. His promotion represented an extraordinary milestone in a military that was still officially segregated.

But Davis’s story didn’t begin with stars on his shoulders.

It began more than four decades earlier.

From Volunteer to Buffalo Soldier

Born in Washington, D.C., on July 1, 1877, Davis entered military service during the Spanish-American War in 1898, serving as a temporary first lieutenant with the 8th United States Volunteer Infantry.

After that unit was mustered out, Davis made a consequential decision. In June 1899, he enlisted as a private in the Regular Army’s 9th Cavalry Regiment.

The 9th Cavalry was one of the famed Black regiments whose soldiers became widely known as the Buffalo Soldiers.

Davis quickly advanced through the enlisted ranks, becoming a corporal and then squadron sergeant major. In February 1901, he received a commission as a second lieutenant of cavalry in the Regular Army.

His journey through the ranks had begun.

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Serving an Army That Wasn’t Equal

Davis would serve his country for decades, but his career unfolded inside an institution constrained by racial segregation.

Assignments available to Black officers were limited, particularly because military practices sought to prevent Black officers from commanding white soldiers. Davis consequently spent portions of his career teaching military science at historically Black institutions, including Wilberforce University and Tuskegee Institute, and served as a military attaché in Liberia.

These assignments were important, but they also reflected the racial restrictions under which Black Army officers served.

Despite those obstacles, Davis continued advancing.

He became a lieutenant colonel in 1920 and a colonel in 1930.

Then came 1940.

A Star That Made History

On October 25, 1940, President Franklin D. Roosevelt promoted Benjamin O. Davis Sr. to brigadier general.

For the first time, a Black officer wore a general’s star in the Regular Army.

The significance extended beyond Davis himself. Black Americans had served in the nation’s armed forces from its earliest conflicts, yet the highest levels of military leadership had remained closed to them.

Davis had broken through that barrier.

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Yet the military remained segregated.

Becoming a general did not make segregation disappear.

Instead, Davis would spend part of World War II confronting some of its consequences.

A General Confronts Discrimination

During World War II, Davis served with the Army’s Inspector General organization and undertook assignments involving the conditions and treatment of Black troops.

He traveled extensively, investigated problems affecting soldiers and units, and advised military leaders on matters involving Black servicemen.

His work took him overseas as well. In 1942, he was sent to the European Theater on special duty concerning issues affecting Black troops. He later served in Paris as special assistant to the commanding general of the Communications Zone.

His Distinguished Service Medal citation credited his investigations and advice with helping produce fairer solutions to problems involving soldiers and contributing to broader War Department policy.

Davis therefore occupied an unusual position.

He was simultaneously a senior officer in the United States Army and a Black American serving inside a military whose segregation policies continued to restrict people who looked like him.

Then Came His Son

There is another remarkable dimension to the Benjamin O. Davis story.

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While Davis Sr. was breaking barriers within the Army, his son was preparing to break barriers in the air.

Benjamin O. Davis Jr. graduated from the United States Military Academy at West Point in 1936 after enduring years of racial isolation from fellow cadets. He would later become a military pilot and eventually command both the 99th Fighter Squadron and the 332nd Fighter Group, becoming one of the most important leaders associated with the Tuskegee Airmen.

For a period, father and son represented an extraordinary rarity within the U.S. military: two Black career officers operating at a time when opportunities for Black commissioned officers remained severely restricted.

Their stories would eventually become intertwined with one of the most important experiments in American military history.

The Tuskegee Airmen.

Fifty Years of Service

Benjamin O. Davis Sr. retired from active military service on July 14, 1948, completing approximately 50 years of service.

Less than two weeks later, on July 26, President Harry S. Truman issued Executive Order 9981, declaring a policy of equality of treatment and opportunity in the armed services regardless of race, color, religion or national origin.

The transformation of the military would take years.

But Davis had spent much of his career pushing against the barriers that made such a transformation necessary.

He died on November 26, 1970, and was buried at Arlington National Cemetery.

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Among his decorations were the Distinguished Service Medal, Bronze Star Medal, France’s Croix de Guerre with Palm, and Liberia’s Order of the Star of Africa.

Why Benjamin O. Davis Sr. Matters

It would be easy to remember Benjamin O. Davis Sr. simply as the first Black general in American military history.

But his significance runs deeper.

He rose from private to general in an institution that placed substantial racial barriers in his path. He served with the Buffalo Soldiers, educated future officers, represented the United States overseas and advised military leaders about the treatment of Black troops during World War II.

And his story became the first chapter of an extraordinary father-and-son legacy.

Benjamin O. Davis Sr. broke one barrier.

His son would soon take the fight into the skies.

Next in our special series: The Tuskegee Airmen — The Red Tails Who Fought Two Wars.

Then, on the following Forgotten Genius Friday, we’ll tell the remarkable story of Benjamin O. Davis Jr.—from four years of isolation at West Point to commanding the Tuskegee Airmen and ultimately wearing four stars.


Forgotten Genius Fridays is an STM Daily News series highlighting innovators, pioneers and historical figures whose achievements deserve a larger place in our collective memory.

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Sources & Related Reading

Primary source: U.S. Army Center of Military History — Benjamin O. Davis Sr. — detailed official chronology of his Army service and historic promotion. 

Biography: National Museum of the United States Army — Benjamin O. Davis Sr. — particularly useful for his Buffalo Soldier service, segregation-era assignments and World War II work. 

Related: National Park Service — Benjamin O. Davis Jr. — provides the bridge to the next generation and the Tuskegee Airmen. 

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The Knowledge

John Brown: The Abolitionist Who Took Up Arms Against Slavery

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Portrait of abolitionist John Brown, who led the 1859 raid on Harpers Ferry
Abolitionist John Brown became a symbol of armed resistance to slavery after his failed raid on Harpers Ferry in 1859.

John Brown was an American abolitionist who believed slavery would not end through speeches and political compromise alone. Unlike many other white abolitionists of his time, Brown was willing to use armed resistance to fight the institution.

Born in Connecticut in 1800, Brown developed a deep opposition to slavery. He supported the Underground Railroad, assisted people escaping enslavement and worked with Black abolitionists, including Frederick Douglass.

Brown first gained national attention during “Bleeding Kansas,” a violent struggle during the 1850s over whether Kansas would enter the Union as a free or slave state. Brown and his supporters fought pro-slavery forces, and in 1856, his group killed five pro-slavery settlers near Pottawatomie Creek.

His most famous action came on October 16, 1859, when Brown and 21 followers attacked the federal armory at Harpers Ferry, Virginia—now part of West Virginia. Brown planned to seize weapons, distribute them to enslaved people and ignite a widespread rebellion.

The uprising failed to attract the support Brown expected. U.S. Marines, commanded by Col. Robert E. Lee, captured him two days later. Virginia convicted Brown of treason, murder and inciting an enslaved-person rebellion. He was hanged on December 2, 1859.

To some Americans, Brown was a dangerous extremist. To others, he became a martyr who sacrificed his life for freedom. His raid and execution deepened the national conflict over slavery and helped push the United States closer to the Civil War.

John Brown remains one of the most controversial figures in American history—a man whose methods were violent, but whose uncompromising opposition to slavery forced the country to confront an injustice it had long refused to resolve.

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There’s Only One Race: Human—A Message of Unity That Must Not Erase Reality

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The phrase “There’s only one race: human” is simple, hopeful and deeply appealing. It reminds us that beneath differences in skin color, ancestry, nationality and culture, we are members of the same human family.

Diverse people standing together to represent one human family
Diverse people standing together to represent one human family

We share the same basic needs. We want safety, dignity, opportunity, love and a better future for the people we care about. No racial category makes one person more human—or more deserving of respect—than another.

At its best, the phrase rejects the false idea that humanity is divided into separate biological races with different levels of intelligence, character or worth. Those beliefs have been used throughout history to justify slavery, segregation, colonialism and discrimination. Saying that there is only one human race can therefore be a powerful declaration of equality.

But the meaning of the phrase depends on how we use it.

Shared Humanity Does Not Mean Identical Experiences

Although race does not separate people into distinct biological types, racial categories still carry enormous social power. They have shaped laws, neighborhoods, schools, employment, policing, health care and access to wealth. Their consequences do not disappear simply because we say that everyone is human.

That is why “There’s only one race: human” should never become another way of saying, “I don’t see color,” when someone is describing racism or inequality.

Ignoring race does not automatically end racism. In some situations, it can prevent us from recognizing it.

If one group repeatedly encounters barriers that others do not, acknowledging those differences is not an attempt to divide people. It is part of understanding the problem honestly. We cannot repair an injustice that we refuse to see.

Our Differences Are Not the Problem

Human unity does not require sameness. Our cultural identities, traditions, histories and communities are not obstacles that must be erased before we can respect one another.

There is nothing contradictory about celebrating Black history, Latino heritage, Indigenous traditions, Asian American experiences or the many cultures that contribute to our society while also believing in our common humanity.

The problem is not that people have differences. The problem begins when those differences are assigned a hierarchy—when one identity is treated as the standard and another as inferior, threatening or less deserving.

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Real unity allows people to bring their complete identities into the room. It does not demand that they leave their histories at the door.

A Statement That Should Lead to Action

If we truly believe there is only one human race, that belief should influence how we treat people. It should lead us to oppose discrimination even when we are not its target. It should make us question stereotypes, listen to experiences different from our own and defend the dignity of people whose backgrounds we may not fully understand.

Shared humanity is more than a comforting slogan. It is a responsibility.

It asks us to recognize that another person’s pain matters, even when it is unfamiliar to us. It reminds us that no community is disposable and that injustice against one group ultimately damages the society we all share.

One Human Family, Many Human Stories

To me, “There’s only one race: human” is most meaningful when it brings two truths together: we are fundamentally equal, and we do not all experience the world in the same way.

We can affirm that there is one human family without pretending racism has disappeared. We can value what connects us without erasing what makes our communities distinct. We can pursue unity while still confronting the inequalities that stand in its way.

Perhaps the fullest version of the message is this:

We are one human family. Our differences deserve respect, our histories deserve acknowledgment, and every person deserves equal dignity.

That is not merely an ideal. It is a standard by which we can judge our choices, our institutions and the kind of world we are building together.

What does the phrase “There’s only one race: human” mean to you? Share your perspective in the comments.

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