Connect with us

News

Is supersonic air travel about to return, two decades after the last Concorde flight?

Supersonic air travel : NASA’s X-59 experimental aircraft could bring back supersonic air travel 20 years after Concorde retired. Learn how the “quiet boom” technology works, why the US lifted its supersonic flight ban, and what challenges remain before commercial supersonic jets return to the skies.

Published

on

supersonic air travel
The X-59 undertakes its first flight from Lockheed Martin’s Skunk Works in California.
Lockheed Martin

Is supersonic air travel about to return, two decades after the last Concorde flight?

Malcolm Claus, Kingston University

An experimental supersonic aircraft called the X-59 took to the skies for the first time in October.

The plane lifted off from Skunk Works, the famed research and development facility in California owned by aerospace giant Lockheed Martin. It cruised for about an hour, before landing at Edwards Air Force Base 85 miles (136km) away.

Nasa’s X-59 is designed to test technology for quiet supersonic flight. In the US, loud sonic booms led to a five-decade ban on non-military supersonic aircraft flying over land.

The ban was lifted this year by the US president Donald Trump, via an executive order. In the UK, supersonic flight over land needs to be specifically approved by the Civil Aviation Authority (CAA), which functions independently of government.

The X-59 aims to turn sonic booms into a quieter “sonic thump”. So if this proves possible, how likely is it that we will see a return to commercial supersonic air travel – not seen since the Concorde passenger jet was retired in 2003?

Beginning in the 1950s, the race to achieve commercial supersonic travel was a long and technically challenging one. Teams from the UK and France, consisting of the companies British Aircraft Corporation and Aerospatiale, the US (Boeing) and the Soviet Union (Tupolev) worked on three aircraft to meet this challenge.

Out of these three competing designs only two: Concorde (UK and France) and the Tupolev TU-144 (Soviet Union) produced prototype aircraft and follow-on planes that entered commercial operation.

In the US, the Boeing 2707 aircraft would have carried between 250-300 passengers, three times that of Concorde, and would have done so at a higher cruise speed. However, rising costs, uncertainty about the market for flights and concerns about noise led to the cancellation of the American plane in 1971.

The Soviet TU-144 took to the skies first, on December 31, 1968, while Concorde’s first flight took place in March 1969. The service life of the TU-144 was relatively short, however, lasting from 1975 to 1983.

It initially carried mail, in preparation for passenger services which began in November 1977. However, safety incidents and concern about the economic viability of the plane led to these flights were cancelled in June 1978.

Advertisement
Get More From A Face Cleanser And Spa-like Massage

Once passenger flights had been discontinued, the then-Soviet airline Aeroflot operated an updated variant, called the TU-144D, on freight-only services. The withdrawal from service of the TU-144 left Concorde as the only operating commercial supersonic passenger aircraft.

As the standard bearer for supersonic travel, Concorde carried passengers from London and Paris to destinations such as New York, Washington, Rio de Janeiro and Mexico City. But its routes were limited by the US ban on non-military supersonic aircraft flying over land.

The plane operated successfully until July 2000, when Air France flight 4590 crashed shortly after take-off, killing 109 passengers and four people on the ground. Flights by both British Airways and Air France were suspended after the crash, returning only in November 2001. But a lack of confidence and other factors led to the retirement from service of Concorde in 2003.

But within 13 years of the withdrawal of Concorde there was fresh impetus for supersonic travel. In 2016, Nasa launched the Quiet Supersonic Technology (Quesst) project. The aim of Quesst is to investigate aircraft designs which would reduce the sonic boom typically associated with supersonic flight. The centrepiece of the Quesst project is the X-59 an experimental aircraft built by Lockheed Martin at its experimental Skunk Works site in California.

Flying experiment

The X-59 has been designed, manufactured and flown to test both the theories and assumptions relating to low boom technology and to demonstrate that such an aircraft can operate over land without causing disruption on the ground.

The aircraft will act as a flying experiment, collecting data from its test flights which will be disseminated within the aerospace community. This will support current efforts by the companies Boom Supersonic and Spike Aerospace, both of which are proposing their own supersonic aircraft.

So how does the X-59 achieve this? The short answer is in its configuration. The aircraft design has been reached after detailed design work both through extensive computer simulations and through the use of a wind tunnel test programme.

The final configuration which has been reached in effect reshapes the shockwaves produced during supersonic flight, changing the associated boom to a quieter sound. As a result, however, the X-59 does not resemble any conventional aircraft flying today.

The unusual design of the X-59 prevents the shock waves generated at supersonic speed from merging (which would produce the loud boom).

The long, thin tapered nose and other features of the aircraft will mitigate against this by producing a “quieter” boom. This nose, resembling a spear, means that the cockpit for the pilot is located almost halfway down the length of the aircraft.

Advertisement
Get More From A Face Cleanser And Spa-like Massage

Its location means that a conventional cockpit window, as seen on all aircraft,` is not possible. Consequently, a number of high-resolution cameras and monitors allow the pilot to fly the aircraft and see what is going on outside.

The X-59 will provide useful flight data on supersonic boom mitigation, which could be applied to future aircraft.

But even when boom mitigation has been addressed, there are still a number of challenges which need to be overcome in order for a new generation of supersonic aircraft to enter service.

A clear and well developed business case will be needed, taking into account the potential customer volume and number of aircraft required. The economics will need to be worked out, such as how much the aircraft costs to operate, its fuel costs and the price of maintenance.

There will also be environmental issues to consider, such as the fuel efficiency of new propulsion systems that can operate for long times under supersonic conditions.

If these challenges can’t be overcome, the rebirth of commercial supersonic travel might remain a distant dream.

Malcolm Claus, Senior Lecturer, Astronautics and Space Technology, Kingston University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Author

Advertisement
Get More From A Face Cleanser And Spa-like Massage

Discover more from Daily News

Subscribe to get the latest posts sent to your email.

Continue Reading
Advertisement Sports Research
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

The Knowledge

Century City: From Hollywood Backlot to Business Hub

Century City, originally part of 20th Century Fox’s backlot, transformed into a prominent business district in Los Angeles during the 1950s amid the decline of cinema. Developer William Zeckendorf envisioned a mixed-use urban center, leading to iconic skyscrapers and establishing the area as a hub for law, finance, and media, blending Hollywood history with modern business.

Published

on

Before Century City became one of Los Angeles’ premier business districts, it was part of 20th Century Fox’s sprawling backlot, used for filming movies and housing studio operations. By the 1950s, as television rose and movie attendance declined, 20th Century Fox faced financial challenges and decided to sell a portion of its land.

Discover the origin of Century City, where 20th Century Fox’s historic backlot transformed into one of Los Angeles’ premier business districts. Explore how Hollywood history shaped LA’s modern skyline.
Traffic On 405 Freeway In LA With Century City In The Background

Developer William Zeckendorf envisioned a “city within a city”—a modern, mixed-use urban center with office towers, hotels, and entertainment facilities. Branded Century City, the name paid homage to its studio roots while symbolizing LA’s vision for the future.

The first skyscrapers, including the Gateway West Building, set the tone for the district’s sleek, futuristic skyline. Architects like Welton Becket and Minoru Yamasaki helped shape Century City’s iconic look. Over time, it evolved from Hollywood’s backlot to a corporate and legal hub, attracting law firms, financial institutions, and media companies.

Today, Century City stands as a testament to Los Angeles’ postwar optimism, westward expansion, and multi-centered urban growth—a unique blend of Hollywood history and modern business.


Related STM Daily News Links:

Dive into “The Knowledge,” where curiosity meets clarity. This playlist, in collaboration with STMDailyNews.com, is designed for viewers who value historical accuracy and insightful learning. Our short videos, ranging from 30 seconds to a minute and a half, make complex subjects easy to grasp in no time. Covering everything from historical events to contemporary processes and entertainment, “The Knowledge” bridges the past with the present. In a world where information is abundant yet often misused, our series aims to guide you through the noise, preserving vital knowledge and truths that shape our lives today. Perfect for curious minds eager to discover the ‘why’ and ‘how’ of everything around us. Subscribe and join in as we explore the facts that matter.  https://stmdailynews.com/the-knowledge/

View recent photos

Unlock fun facts & lost history—get The Knowledge in your inbox!

We don’t spam! Read our privacy policy for more info.


Discover more from Daily News

Subscribe to get the latest posts sent to your email.

Continue Reading

Community

Local governments provide proof that polarization is not inevitable

Local politics help mitigate national polarization by focusing on concrete issues like infrastructure and community needs rather than divisive symbolic debates. A survey indicates that local officials experience less partisanship, as interpersonal connections foster recognition of shared interests. This suggests that reducing polarization is possible through collaboration and changes in election laws.

Published

on

Ribbon cutting ceremony with mascots present. Local officials get to participate in events such as ribbon cuttings, celebrating projects they may have helped make happen.
Local officials get to participate in events such as ribbon cuttings, celebrating projects they may have helped make happen. NHLI/Eliot J. Schechter via Getty Images

Lauren Hall, Rochester Institute of Technology

When it comes to national politics, Americans are fiercely divided across a range of issues, including gun control, election security and vaccines. It’s not new for Republicans and Democrats to be at odds over issues, but things have reached a point where even the idea of compromising appears to be anathema, making it more difficult to solve thorny problems.

But things are much less heated at the local level. A survey of more than 1,400 local officials by the Carnegie Corporation and CivicPulse found that local governments are “largely insulated from the harshest effects of polarization.” Communities with fewer than 50,000 residents proved especially resilient to partisan dysfunction.

Why this difference? As a political scientist, I believe that lessons from the local level not only open a window onto how polarization works but also the dynamics and tools that can help reduce it.

Problems are more concrete

Local governments deal with concrete issues – sometimes literally, when it comes to paving roads and fixing potholes. In general, cities and counties handle day-to-day functions, such as garbage pickup, running schools and enforcing zoning rules. Addressing tangible needs keeps local leaders’ attention fixed on specific problems that call out for specific solutions, not lengthy ideological debates.

By contrast, a lot of national political conflict in the U.S. involves symbolic issues, such as debates about identity and values on topics such as race, abortion and transgender rights. These battles are often divisive, even more so than purely ideological disagreements, because they can activate tribal differences and prove more resistant to compromise.

Three men site in chairs on a dais in front of a banner reading
When mayors come together, they often find they face common problems in their cities. Gathered here, from left, are Jerry Dyer of Fresno, Calif., John Ewing Jr. of Omaha, Neb., and David Holt of Oklahoma City. AP Photo/Kevin Wolf

Such arguments at the national level, or on social media, can lead to wildly inaccurate stereotypes about people with opposing views. Today’s partisans often perceive their opponents as far more extreme than they actually are, or they may stereotype them – imagining that all Republicans are wealthy, evangelical culture warriors, for instance, or conversely being convinced that all Democrats are radical urban activists. In terms of ideology, the median members of both parties, in fact, look similar.

These kinds of misperceptions can fuel hostility.

Local officials, however, live among the human beings they represent, whose complexity defies caricature. Living and interacting in the same communities leads to greater recognition of shared interests and values, according to the Carnegie/CivicPulse survey.

Meaningful interaction with others, including partisans of the opposing party, reduces prejudice about them. Local government provides a natural space where identities overlap.

People are complicated

In national U.S. politics today, large groups of individuals are divided not only by party but a variety of other factors, including race, religion, geography and social networks. When these differences align with ideology, political disagreement can feel like an existential threat.

Such differences are not always as pronounced at the local level. A neighbor who disagrees about property taxes could be the coach of your child’s soccer team. Your fellow school board member might share your concerns about curriculum but vote differently in presidential elections.

Advertisement
Get More From A Face Cleanser And Spa-like Massage
A large group of reporters surround Minneapolis Mayor Jacob Frey.
Mayors can find themselves caught up in national debates, as did Minneapolis Mayor Jacob Frey over the Trump administration’s immigration enforcement policies in his city. AP Photo/Kevin Wolf

These cross-cutting connections remind us that political opponents are not a monolithic enemy but complex individuals. When people discover they have commonalities outside of politics with others holding opposing views, polarization can decrease significantly.

Finally, most local elections are technically nonpartisan. Keeping party labels off ballots allows voters to judge candidates as individuals and not merely as Republicans or Democrats.

National implications

None of this means local politics are utopian.

Like water, polarization tends to run downhill, from the national level to local contests, particularly in major cities where candidates for mayor and other office are more likely to run as partisans. Local governments also see culture war debates, notably in the area of public school instruction.

Nevertheless, the relative partisan calm of local governance suggests that polarization is not inevitable. It emerges from specific conditions that can be altered.

Polarization might be reduced by creating more opportunities for cross-partisan collaboration around concrete problems. Philanthropists and even states might invest in local journalism that covers pragmatic governance rather than partisan conflict. More cities and counties could adopt changes in election law that would de-emphasize party labels where they add little information for voters.

Aside from structural changes, individual Americans can strive to recognize that their neighbors are not the cardboard cutouts they might imagine when thinking about “the other side.” Instead, Americans can recognize that even political opponents are navigating similar landscapes of community, personal challenges and time constraints, with often similar desires to see their roads paved and their children well educated.

The conditions shaping our interactions matter enormously. If conditions change, perhaps less partisan rancor will be the result.

Lauren Hall, Associate professor of Political Science, Rochester Institute of Technology

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Advertisement
Get More From A Face Cleanser And Spa-like Massage

The Bridge is a section of the STM Daily News Blog meant for diversity, offering real news stories about bona fide community efforts to perpetuate a greater good. The purpose of The Bridge is to connect the divides that separate us, fostering understanding and empathy among different groups. By highlighting positive initiatives and inspirational actions, The Bridge aims to create a sense of unity and shared purpose. This section brings to light stories of individuals and organizations working tirelessly to promote inclusivity, equality, and mutual respect. Through these narratives, readers are encouraged to appreciate the richness of diverse perspectives and to participate actively in building stronger, more cohesive communities.

https://stmdailynews.com/the-bridge


Discover more from Daily News

Subscribe to get the latest posts sent to your email.

Continue Reading

Making a Difference

Why Christian clergy see risk as part of their moral calling

As clergy join protests against harsh immigration enforcement, a religious ethics scholar explains why many Christian Clergy view personal risk—arrest, backlash, even violence—as part of their vocation to protect vulnerable neighbors.

Published

on

As Christian clergy join protests against harsh immigration enforcement, a religious ethics scholar explains why many Christian leaders view personal risk—arrest, backlash, even violence—as part of their vocation to protect vulnerable neighbors.
A large group of protesters, including clergy, gathered outside St. Paul International Airport in St. Paul, Minn., on Jan. 23, 2026, to demonstrate against the immigration crackdown. Elizabeth Flores/The Minnesota Star Tribune via Getty Image

Laura E. Alexander, University of Nebraska Omaha

As Christian clergy across the United States participate in ongoing protests against harsh immigration enforcement actions and further funding for U.S. Immigration and Customs Enforcement, many are still pondering the words of Rob Hirschfeld. On Jan. 18, 2026, Hirschfeld, Bishop of the Episcopal Diocese of New Hampshire, encouraged clergy in his diocese to “prepare for a new era of martyrdom” and put their wills and affairs in order.

He asserted that “it may be that now is no longer the time for statements, but for us with our bodies to stand between the powers of this world and the most vulnerable.”

Hirschfeld’s words attracted a lot of attention, with clergy generally responding positively, though at least one priest argued that he “did not sign up to be a martyr” and had a family and church relying on him.

Other clergy have willingly faced arrest for their advocacy on behalf of immigrants, seeing it as a moral calling. Rev. Karen Larson was arrested while protesting at the Minneapolis airport. She stated that when people are being separated from their families and taken to unknown detention centers, “this is our call” to protest on their behalf.

As a scholar of religious ethics, I am interested in how Christian clergy and thinkers consider personal risk when they feel called to engage in social action.

Ethics of risk

There are many examples of Christian leaders who have taken on risks out of a religious and moral obligation to provide spiritual care for people in need or advocate for oppressed communities.

Most data on the risks that clergy face in their roles as religious leaders comes from studies of religious leaders in institutional settings, such as hospitals or prisons.

Scholarship on clergy and chaplains in medical settings points to a professional obligation to take on risks. Similar to medical providers who often see risking exposure to infection as part of their professional responsibility, many clergy and chaplains in medical settings understand their vocation to include such a risk.

A bespectacled Black priest reads from the Bible at a patient's bedside in a hospital.
Clergy often have to set their own fears aside. mediaphotos/iStock / Getty Images Plus

Questions about professional risks became particularly acute during the early years of the HIV/AIDS crisis, when researchers were uncertain exactly how the disease was spread and caregivers feared they might acquire HIV through their bedside work.

In her memoir about chaplaincy with HIV patients, Audrey Elisa Kerr notes that Riverside Church in New York continued to organize funerals, ministries and support groups for HIV/AIDS patients despite “terror” in the wider community about contagion.

As a chaplain herself, Kerr says this story of “radical hospitality” inspired her to set aside her own fears and embrace her professional role caring for people who were ill and dying.

Advertisement
Get More From A Face Cleanser And Spa-like Massage

Priests and nuns of the Catholic Church who cared for HIV/AIDS patients in the 1980s risked both the fear of contagion and the disapproval of their bishops and communities, since many of the people they cared for were men who had sex with men.

Some felt, however, that they must care for those at the margins as part of their role in the church or their monastic order. Sister Carol of the Hospital Sisters of Saint Francis felt that it was simply her moral duty as a sister to “go where she was needed,” despite potential risk.

Examination of the ethical obligations of chaplains and clergy ramped up during the COVID-19 pandemic when at least some priest, pastors and hospital chaplains felt an obligation to continue visiting patients for spiritual care.

In a reflection from 2020, Rev. David Hottinger, then working at Hennepin Healthcare in Minneapolis, noted that chaplains “felt privileged” to use their professional skills, even though they took on extra risk because they did not always have access to adequate protective equipment.

Risks in other institutional settings are not such a matter of life and death. Because of their professional preaching function, however, clergy in church settings do accept the risk of alienating church members when they feel religiously called to speak about social issues. Rev. Teri McDowell Ott has written about taking risks when discussing LGBTQ+ inclusion and starting a prison ministry.

Risk-taking during social protest

For many clergy, religious and ethical obligations extend beyond their work in institutions like churches and hospitals and include their witness in public life.

Many feel an obligation to preach on issues of moral importance, even topics that are considered controversial and might elicit strong disagreement. It is common for priests and pastors in conservative churches to include messages against legalized abortion in their sermons.

Tom Ascol of the Center for Baptist Leadership urged Baptist pastors to preach about abortion in the lead-up to the 2024 presidential election.

Rev. Leah Schade, a Lutheran minister and scholar, has argued that since 2017, mainline pastors have preached more often on issues like racism, environmental justice or gun violence. Schade says pastors are inspired to speak more bluntly about social issues because of their religious concern for people who are at risk of harm from injustice or government policies.

Some clergy view their moral obligations as going beyond preaching and leading them to on-the-ground advocacy and protest. Rev. Brandy Daniels of the Disciples of Christ denomination examines these obligations in an article on her participation in a group of interfaith clergy in Portland, Oregon. The group was convened by a local rabbi and supported protesters for racial justice in Portland in 2017. In Daniels’ analysis, clergy took on the risk of staying in the middle of protests and facing a violent police response in order to “bear moral witness,” something they were both empowered and obligated to do as religious leaders.

Advertisement
Get More From A Face Cleanser And Spa-like Massage

Risking their lives

There are more extreme cases in which clergy who challenged government leaders or policies were killed for their words and actions of protest.

A photo shows a priest raising his hands in blessing, with red and white flowers arranged in front of him.
The official portrait of Archbishop Oscar Romero, displayed in the Metropolitan Cathedral for a memorial service in San Salvador, El Salvador, on March 24, 2018. AP Photo/Salvador Melendez

In a well-known historical example, Bishop Oscar Romero, canonized as a martyred saint by the Roman Catholic Church in 2018, was assassinated in 1980 after speaking out against human rights violations against poor and Indigenous communities committed by the government of El Salvador. Romero viewed himself, in his priestly role, as a representative of God who was obliged to “give voice to the voiceless.”

During recent protests against ICE in Minneapolis and elsewhere, many clergy risked arrest and bodily harm. Rev. Kenny Callaghan, a Metropolitan Community Church pastor, who says that ICE agents in Minneapolis pointed a gun in his face and handcuffed him as he tried to help a woman they were questioning, said, “It’s in my DNA; I have to speak up for marginalized people.”

On Jan. 23, 2026, over 100 clergy were arrested at the Minneapolis-St. Paul airport as they protested and prayed against ICE actions. Rev. Mariah Furness Tollgaard said that she and others accepted being arrested as a way of demonstrating public support for migrants who are afraid to leave their homes.

In Chicago, ministers have been hit with projectiles and violently arrested. Presbyterian pastor David Black was shot in the head with a pepper spray projectile while protesting outside an immigration detention center in October 2025.

The clergy have told reporters that they feel a particular call to be out in public and to protect and support their vulnerable neighbors against ICE raids, at a time when families are afraid to go to school or work and U.S. citizens have been swept up in enforcement tactics as well.

As I see it, for these and many Christian clergy and ethicists, the call to ministry includes an obligation to express their values of care for vulnerable neighbors precisely through a public willingness to accept personal risk.

Laura E. Alexander, Associate Professor of Religious Studies, University of Nebraska Omaha

This article is republished from The Conversation under a Creative Commons license. Read the original article.

STM Daily News is a vibrant news blog dedicated to sharing the brighter side of human experiences. Emphasizing positive, uplifting stories, the site focuses on delivering inspiring, informative, and well-researched content. With a commitment to accurate, fair, and responsible journalism, STM Daily News aims to foster a community of readers passionate about positive change and engaged in meaningful conversations. Join the movement and explore stories that celebrate the positive impacts shaping our world. 

Advertisement
Get More From A Face Cleanser And Spa-like Massage

https://stmdailynews.com/


Discover more from Daily News

Subscribe to get the latest posts sent to your email.

Continue Reading

Trending