The Bridge
‘They’re eating the pets’ – another example of US politicians smearing Haiti and Haitian immigrants
They’re eating the pets! JD Vance and Donald Trump promote debunked claims that Haitian migrants in Springfield, Ohio, are eating pets, reflecting enduring anti-Haitian prejudice in the U.S. with historical roots in racism and misinformation.
Nathan H. Dize, Arts & Sciences at Washington University in St. Louis
They’re eating the pets?
Republican vice presidential candidate JD Vance continues to defend the false claim that migrants in Springfield, Ohio, have been abducting and eating area cats and dogs.
That outlandish idea has been thoroughly debunked since former President Donald Trump repeatedly raised it as an anti-immigrant talking point in the Sept. 12, 2024, presidential debate. Trump never mentioned where the migrants allegedly “eating the pets” came from, but many viewers understood it as a reference to Haitians, a population that Trump has previously degraded.
As debate moderator David Muir stated in his real-time fact check, there is no evidence that any pets in Springfield have been taken or consumed. NPR and other media outlets have also declared the rumor, which began with local right-wing advocates and officials in Springfield decrying the city’s disorganized response to an influx of Haitian migrants in recent years, to be false.
The Republican ticket’s untrue rumors about Haitians in Springfield reflects a long history of prejudice toward Haitians in the United States. As a scholar of Haitian history and literature, I have identified three anti-Haitian ideas prevalent in the United States that will help put the Springfield story into context.
1. The unfitness of Haitians ‘to govern themselves’
In July 1915, U.S. President Woodrow Wilson invaded Haiti under the guise of restoring order and economic stability following the assassination of Haitian President Vilbrun Guillaume Sam.
Five years into what would become a 19-year military occupation, the American diplomat and civil rights leader James Weldon Johnson was sent by the NAACP to investigate the supposed benefits of the occupation. His resounding takeaway: “The United States has failed Haiti.”
In related pieces for The Nation and The Crisis, Johnson chronicled abuses ranging from extra-judicial killings of Haitian citizens – U.S forces killed 15,000 Haitians between 1915 and 1934 – to the harassment and rape of Haitian women. Johnson said the U.S. occupation amounted to nothing more than a belief in the “unfitness of the Haitian people to govern themselves.”
By undermining Haitian sovereignty, Wilson’s administration had successfully created a justification for seizing control of Haitian banks, rewriting its constitution and importing American Jim Crow-style segregation into the capital city of Port-au-Prince. This was a clearly racist presidential administration that hosted White House screenings of D.W. Griffiths’ anti-Black film “Birth of a Nation,” as historian Yveline Alexis demonstrates in her book “Haiti Fights Back: The Life and Legacy of Charlemagne Péralte.”
“Racism,” Alexis writes, “was at the core of the seizure of Haiti and all interactions with Haitians.”
2. The ‘4H disease’
In June 2017, Trump reportedly “stormed into a meeting” on immigration from Haiti and repeated a slanderous anti-Haitian claim: “They all have AIDS,” he said.
The account, from author Jake Johnston, a senior research associate at the Center for Economic and Policy Research, shows the then-president repeating a falsehood that has circulated since HIV erupted in the 1980s.
Ever since a number of Haitians fell ill while at a Florida immigrant detention center in June 1982, Haitians became part of what the late public health expert Paul Farmer called the “geography of blame” that linked this highly communicable disease to certain places and people.
The federal government turned a small disease cluster into a migration policy designed to keep Haitians out of the U.S.
Betweeen 1981 and 1991, more than 27,000 Haitian asylum-seekers fleeing Jean-Claude Duvalier’s dictatorship were intercepted off the coast of Florida and detained. The vast majority were repatriated, in part because of a deportation agreement with Duvalier and in part because stopping Haitians at sea was a “screening strategy” to prevent HIV/AIDS from spreading in the U.S.
The Reagan administration called the virus the “4H disease,” referring to Haitians, hemophiliacs, homosexuals and heroin users. This designation spread harmful lies about four groups, but Haitians were the only nationality singled out as an “at-risk” population for contracting HIV/AIDS.
By the time the Centers for Disease Control and Prevention removed Haitians from its list of highest-risk groups in 1985, the damage had been done. Haitians in the U.S. were effectively vilified as vectors of a deadly virus.
As a young Haitian man in Port-au-Prince remarked to writer Martha Cooley in 1983, “This 4H thing is just one more way to keep us out.”
3. Haiti’s problems are homegrown
Haiti’s occupation by foreign forces has continued on and off in different forms since the U.S. invasion of 1915.
United Nations troops were stationed there for nearly two decades following the the 2004 ouster of President Jean Bertrand Aristide. After the devastating 2010 earthquake, they were joined by the Red Cross and Oxfam. As all three organizations have since acknowledged, their humanitarian interventions left numerous crises in their wake, including cholera, chronic corruption in rebuilding projects and a market for sexually exploiting young girls.
Still, Haiti has long faced the accusation that its instability is homegrown. It is widely portrayed in the U.S. as a basket-case nation incapable of managing its own affairs. Trump, as president, once dismissed the entire country as a “shithole.”
At present, Haitians are coping with overlapping crises that have U.S. fingerprints.
After President Jovenel Moïse was assassinated in July 2021, the Biden administration hand-picked Haiti’s interim prime minister, Ariel Henry, as its new leader. This undemocratic decision was such a resounding failure that in March 2024, Haitian gangs revolted against Henry’s administration, unleashing a wave of gruesome violence that ultimately forced Henry out of office.
So many catastrophes in Haiti over the past four decades have created an overwhelming sense of insecurity among its people. Many hundreds of thousands have fled the country for the U.S., Dominican Republic, Brazil and beyond.
In July 2024, the Biden administration granted temporary protected status to 500,000 Haitian migrants in the U.S., allowing them to stay in the country, in recognition of the life-threatening conditions back home.
The people Trump insists are “illegal aliens” are in fact authorized U.S. residents from a country buffeted by American meddling in its politics.
A very old pattern
In barking about cats and dogs in Springfield, Trump, Vance and their right-wing supporters are spreading the same kind of anti-Haitian rhetoric that has sown a harmful distrust of Haitian migrants for over a century.
“This is not the first time that we [Haitians] have been the victims of ‘yon kanpay manti,’” said the Ministry of Haitians Living Abroad in a press release following the debate, using the Haitian Creole phrase for “a campaign of lies.”
The result of such misinformation, it added, is “mistreatment, hatred, and misunderstanding in the interest of politics.”
Nathan H. Dize, Assistant Professor of French, Arts & Sciences at Washington University in St. Louis
This article is republished from The Conversation under a Creative Commons license. Read the original article.
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Lucas Museum: Celebrating Narrative Art in LA
“Discover the captivating world of narrative art at the Lucas Museum in LA, founded by George Lucas and Mellody Hobson.”
The Lucas Museum of Narrative Art is a remarkable addition to the vibrant cultural landscape of Los Angeles, California. Established by acclaimed filmmaker George Lucas and his wife Mellody Hobson, the museum is poised to become a pivotal hub for visual storytelling across diverse artistic forms.
Lucas Museum
Nestled in Exposition Park, the museum features an extensive collection encompassing myriad artistic mediums. From striking paintings and evocative photography to intricate sculptures and compelling illustrations, the Lucas Museum is dedicated to celebrating the transformative power of narrative art, engaging audiences, and conveying profound messages through its exhibitions. As the museum evolves, it continues to enrich the conversation around art and storytelling, inviting visitors to experience narratives that resonate on multiple levels.
One of the standout features of the Lucas Museum of Narrative Art is its unwavering commitment to inclusivity and diversity. The museum aims to celebrate art from a multitude of cultures and backgrounds, giving voice to underrepresented narratives and perspectives. This focus on inclusivity is not only manifested in the museum’s eclectic collection but is also vividly reflected in its thoughtfully crafted programming and community outreach initiatives. By engaging with local communities and diverse artists, the museum fosters a rich dialogue that honors different traditions and storytelling techniques.
Designed by the acclaimed architect Ma Yansong of MAD Architects, the museum’s stunning building is a work of art in itself. Its unique and innovative architecture seamlessly integrates with the surrounding environment, creating a harmonious space that invites visitors to immerse themselves in the diverse world of storytelling. The dynamic design features flowing forms and open spaces, allowing natural light to play a crucial role in enhancing the overall aesthetic experience. This architectural masterpiece not only serves as a physical shelter for art but also symbolizes the fluid nature of narrative.
The museum’s website, lucasmuseum.org, offers a captivating glimpse into its vision and future exhibits, generating palpable excitement among art enthusiasts and fans of George Lucas’s cinematic legacy alike. It serves as a vital platform for engaging with the museum’s mission and provides ongoing updates about various programs and events that aim to foster a sense of community and anticipation leading up to its grand opening.
The Lucas Museum of Narrative Art stands as a testament to the profound power of storytelling to inspire, educate, and unite people from all walks of life. It embodies George Lucas’s passion for narrative and creativity, creating a space where art can be experienced, appreciated, and understood in its many forms. The museum will not only display art but also offer educational workshops, lectures, and events that will enrich the visitor experience and promote a deeper understanding of narrative as a vital component of human experience.
As the museum prepares to open its doors, the anticipation continues to build, with Los Angeles eagerly awaiting the opportunity to explore the rich world of narrative art. The Lucas Museum promises to become a cultural landmark—an inspiring venue where imagination and creativity converge. It aims to be a place where the stories that shape our lives are not just preserved, but celebrated and explored, ensuring that the legacy of narrative art endures for generations to come.
The museum is set to open in 2025…
For more information please visit: https://lucasmuseum.org/
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How to make every day recycling day
(Family Features) With so many mixed messages, recycling can feel confusing, but the truth is simpler than you might think. Recycling isn’t just for today – it’s a year-round commitment to a healthier planet.
In honor of National Recycling Day, consider these facts about recycling from the experts and tips to make a difference.
Recycling Is Real
Americans recycle more than 6 billion pounds of plastic every year. Among the plastics recycled, polyethylene terephthalate (PET) remains a responsible material choice. PET is the world’s most recycled plastic, with more than 1.8 billion pounds of PET bottles and containers recovered in the U.S. annually. Since PET bottles can be made from 100% post-consumer recycled content, each recycled bottle contributes to a circular economy where materials are continuously reused instead of wasted.
Recycling PET Plastic is Better for the Environment
Countless others from academics, researchers and industry experts show plastics, such as PET specifically, often have a lower environmental impact. In fact, glass bottles produce three times the greenhouse gas emissions compared to PET bottles, and making an aluminum can produces twice the emissions, according to Life Cycle Assessment studies. Producing PET also uses less energy and water and lowers acid rain and smog potential. Using and recycling PET is a more responsible, more eco-friendly choice than banning plastic outright.
Recycling Saves Energy
Recycling PET bottles requires less energy than producing new glass bottles or aluminum cans. Every PET bottle you recycle helps conserve resources and supports a more responsible production cycle.
Not All Plastics are Created Equal
PET is a superstar among plastics because it can be recycled repeatedly without losing strength or quality. It’s also an inexpensive, lightweight and shatter-resistant package that preserves and protects the food and medicine people place in their bodies.
Recycling Can be Easy
Recycling services can be accessible, with many communities across the U.S. offering easy ways to recycle. Today more than 73% of all U.S. households have access to recycling, according to The Recycling Partnership.
By staying informed, choosing packaging that’s easily recyclable and recycling consistently, you can help build a more sustainable future every day. Visit recyclecheck.org to find out where you can recycle in your community.
5 Recycling Tips
- Know your plastics. Look for the No. 1 recycling symbol – inside three arrows forming a triangular shape – to identify polyethylene terephthalate (PET), helping ensure your recycling efforts are impactful.
- Recycle PET plastic packaging over bans. Choose products packaged in PET bottles where possible, as recycling PET reduces reliance on resource-heavy materials and greenhouse gas emissions.
- See recycling as energy conservation. PET bottle recycling uses significantly less energy compared to producing new glass bottles or aluminum cans.
- Think of recycling as an investment. Every PET container you recycle contributes to a circular economy and more sustainable world.
- Get involved within your community. Connect with local recycling programs and stay updated on your area’s recycling guidelines by visiting recyclecheck.org.
Photo courtesy of Shutterstock
SOURCE:
Amcor Rigid Packaging
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College Life
Campus diversity is becoming difficult to measure as students keep their race and ethnicity hidden on college applications
When the Supreme Court struck down race-based admissions at American colleges and universities just over a year ago, many predicted U.S. campuses would become much less diverse. But in part due to students who decide not to disclose their race or ethnicity, coupled with universities’ selective use of statistics, it is not clear how much the decision has affected diversity on campus.
As higher education institutions begin reporting the racial makeup of the class of 2028 – the first to be affected by the 2023 decision – the data is hard to interpret, confusing and inconclusive.
As a sociologist who has studied how institutions of higher education collect and report data on race and ethnicity, I have identified some factors that contribute to this lack of clarity.
Students don’t identify with choices given
Some students may not select a racial or ethnic category because they don’t believe any of the categories really fit. For example, before multiracial students could select “one or more,” an option that became widely available in 2010, they were more likely to decline to identify their race or ethnicity. Some even boycotted checkboxes entirely.
Other students don’t view their race as important: 67% of the students who choose “race and ethnicity unknown” are white. Of these students, 33% say race and ethnicity are not a relevant part of their identity, a researcher found in 2008.
The number of students who don’t respond to questions about race or ethnicity – and are listed in the “race unknown” category – is increasing. At Harvard University, for example, the percentage of “race-unknown” undergrad students doubled from 2023 to 2024.
As the number of “race unknown” students grows, it not only becomes harder to determine a student body’s ethnic and racial diversity but also the impact of the ban on race-conscious admissions.
Fearing discrimination, students don’t disclose race
Some students believe their race or ethnicity will harm their chances of admission.
This is particularly true at many selective institutions, which have higher nonresponse rates than less selective institutions, about 4% compared with 1% to 2%.
My research shows that students are even more likely to pass on identifying race or ethnicity at selective law schools, where race and ethnicity could be used among a variety of criteria for admissions before the Supreme Court ruled against that practice. An average of 8% of students at those schools chose not to identify, compared with 4% at less selective law schools.
‘We’re very diverse’: University decisions distort statistics
What a university chooses to report will also affect the student body demographic data the public sees. Harvard, for example, does not report its proportion of white students.
Some institutions use statistics strategically to appear more diverse than they are. These strategies include counting multiracial students multiple times – once for each race selected – or including international students as a separate category in demographic pie charts. The greater the number of different-colored slices on the chart, the more demographically “diverse” an institution appears to be.
Impact of Supreme Court ruling: Clearer picture coming soon
While universities may not all report their student demographics the same way in their own materials, they all have to report it the same way to the federal government – namely, to its Integrated Post Secondary Education Data System, better known as IPEDS. The next IPEDS report on characteristics for the 2024 enrollment class is expected to be released in spring 2025. Once that data is available, a better picture of how the Supreme Court’s decision has affected diversity in college enrollment should emerge.
That clearer picture might not last long. In 2027, the federal government will require colleges and universities to make changes to how they report student race and ethnicity. Among the changes is the addition of a Middle Eastern and North African category. Under the current standard, Middle Eastern and North African students are counted as white. As a result, white enrollment at some colleges and universities will appear to decline after 2027.
The new standards will also change the way universities treat Hispanic or Latino ethnicity on enrollment forms. Today, if students self-identify as Hispanic and white, they will be categorized as Hispanic. If students select Hispanic and white in 2027, they will be categorized as multiracial. The revised categories will muddy the impact of the Supreme Court’s decision. A drop in the number of Hispanic students reported could be due to the court’s ruling. Or it may result from the new way students will be counted.
Until universities and colleges adjust to the new guidelines about collecting and reporting race – and as long as students decline to provide their racial identities – the full effect of banning consideration of race in college admissions will remain a cloudy picture at best.
Karly Sarita Ford, Associate Professor of Education and Sociology, Penn State
This article is republished from The Conversation under a Creative Commons license. Read the original article.
The Bridge is a section of the STM Daily News Blog meant for diversity, offering real news stories about bona fide community efforts to perpetuate a greater good. The purpose of The Bridge is to connect the divides that separate us, fostering understanding and empathy among different groups. By highlighting positive initiatives and inspirational actions, The Bridge aims to create a sense of unity and shared purpose. This section brings to light stories of individuals and organizations working tirelessly to promote inclusivity, equality, and mutual respect. Through these narratives, readers are encouraged to appreciate the richness of diverse perspectives and to participate actively in building stronger, more cohesive communities.
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