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‘They’re eating the pets’ – another example of US politicians smearing Haiti and Haitian immigrants

They’re eating the pets! JD Vance and Donald Trump promote debunked claims that Haitian migrants in Springfield, Ohio, are eating pets, reflecting enduring anti-Haitian prejudice in the U.S. with historical roots in racism and misinformation.

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Nathan H. Dize, Arts & Sciences at Washington University in St. Louis

They're eating the pets
A man in Tucson, Arizona, carries an AI-generated image referencing falsehoods spread by Donald Trump and his running mate about Haitian migrants in Springfield, Ohio. Rebecca Noble/AFP via Getty Images

They’re eating the pets?

Republican vice presidential candidate JD Vance continues to defend the false claim that migrants in Springfield, Ohio, have been abducting and eating area cats and dogs.

That outlandish idea has been thoroughly debunked since former President Donald Trump repeatedly raised it as an anti-immigrant talking point in the Sept. 12, 2024, presidential debate. Trump never mentioned where the migrants allegedly “eating the pets” came from, but many viewers understood it as a reference to Haitians, a population that Trump has previously degraded.

As debate moderator David Muir stated in his real-time fact check, there is no evidence that any pets in Springfield have been taken or consumed. NPR and other media outlets have also declared the rumor, which began with local right-wing advocates and officials in Springfield decrying the city’s disorganized response to an influx of Haitian migrants in recent years, to be false.

The Republican ticket’s untrue rumors about Haitians in Springfield reflects a long history of prejudice toward Haitians in the United States. As a scholar of Haitian history and literature, I have identified three anti-Haitian ideas prevalent in the United States that will help put the Springfield story into context.

1. The unfitness of Haitians ‘to govern themselves’

In July 1915, U.S. President Woodrow Wilson invaded Haiti under the guise of restoring order and economic stability following the assassination of Haitian President Vilbrun Guillaume Sam.

Five years into what would become a 19-year military occupation, the American diplomat and civil rights leader James Weldon Johnson was sent by the NAACP to investigate the supposed benefits of the occupation. His resounding takeaway: “The United States has failed Haiti.”

In related pieces for The Nation and The Crisis, Johnson chronicled abuses ranging from extra-judicial killings of Haitian citizens – U.S forces killed 15,000 Haitians between 1915 and 1934 – to the harassment and rape of Haitian women. Johnson said the U.S. occupation amounted to nothing more than a belief in the “unfitness of the Haitian people to govern themselves.”

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By undermining Haitian sovereignty, Wilson’s administration had successfully created a justification for seizing control of Haitian banks, rewriting its constitution and importing American Jim Crow-style segregation into the capital city of Port-au-Prince. This was a clearly racist presidential administration that hosted White House screenings of D.W. Griffiths’ anti-Black film “Birth of a Nation,” as historian Yveline Alexis demonstrates in her book “Haiti Fights Back: The Life and Legacy of Charlemagne Péralte.”

“Racism,” Alexis writes, “was at the core of the seizure of Haiti and all interactions with Haitians.”

2. The ‘4H disease’

In June 2017, Trump reportedly “stormed into a meeting” on immigration from Haiti and repeated a slanderous anti-Haitian claim: “They all have AIDS,” he said.

The account, from author Jake Johnston, a senior research associate at the Center for Economic and Policy Research, shows the then-president repeating a falsehood that has circulated since HIV erupted in the 1980s.

Ever since a number of Haitians fell ill while at a Florida immigrant detention center in June 1982, Haitians became part of what the late public health expert Paul Farmer called the “geography of blame” that linked this highly communicable disease to certain places and people.

The federal government turned a small disease cluster into a migration policy designed to keep Haitians out of the U.S.

Betweeen 1981 and 1991, more than 27,000 Haitian asylum-seekers fleeing Jean-Claude Duvalier’s dictatorship were intercepted off the coast of Florida and detained. The vast majority were repatriated, in part because of a deportation agreement with Duvalier and in part because stopping Haitians at sea was a “screening strategy” to prevent HIV/AIDS from spreading in the U.S.

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The Reagan administration called the virus the “4H disease,” referring to Haitians, hemophiliacs, homosexuals and heroin users. This designation spread harmful lies about four groups, but Haitians were the only nationality singled out as an “at-risk” population for contracting HIV/AIDS.

By the time the Centers for Disease Control and Prevention removed Haitians from its list of highest-risk groups in 1985, the damage had been done. Haitians in the U.S. were effectively vilified as vectors of a deadly virus.

As a young Haitian man in Port-au-Prince remarked to writer Martha Cooley in 1983, “This 4H thing is just one more way to keep us out.”

3. Haiti’s problems are homegrown

Haiti’s occupation by foreign forces has continued on and off in different forms since the U.S. invasion of 1915.

United Nations troops were stationed there for nearly two decades following the the 2004 ouster of President Jean Bertrand Aristide. After the devastating 2010 earthquake, they were joined by the Red Cross and Oxfam. As all three organizations have since acknowledged, their humanitarian interventions left numerous crises in their wake, including cholera, chronic corruption in rebuilding projects and a market for sexually exploiting young girls.

Haiti’s capital, Port-au-Prince, was left in ruins by the January 2010 earthquake; the rebuilding process spearheaded by foreign aid organizations was slow and mired in corruption. AP Photo/Gregory Bull

Still, Haiti has long faced the accusation that its instability is homegrown. It is widely portrayed in the U.S. as a basket-case nation incapable of managing its own affairs. Trump, as president, once dismissed the entire country as a “shithole.”

At present, Haitians are coping with overlapping crises that have U.S. fingerprints.

After President Jovenel Moïse was assassinated in July 2021, the Biden administration hand-picked Haiti’s interim prime minister, Ariel Henry, as its new leader. This undemocratic decision was such a resounding failure that in March 2024, Haitian gangs revolted against Henry’s administration, unleashing a wave of gruesome violence that ultimately forced Henry out of office.

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So many catastrophes in Haiti over the past four decades have created an overwhelming sense of insecurity among its people. Many hundreds of thousands have fled the country for the U.S., Dominican Republic, Brazil and beyond.

In July 2024, the Biden administration granted temporary protected status to 500,000 Haitian migrants in the U.S., allowing them to stay in the country, in recognition of the life-threatening conditions back home.

The people Trump insists are “illegal aliens” are in fact authorized U.S. residents from a country buffeted by American meddling in its politics.

A very old pattern

In barking about cats and dogs in Springfield, Trump, Vance and their right-wing supporters are spreading the same kind of anti-Haitian rhetoric that has sown a harmful distrust of Haitian migrants for over a century.

“This is not the first time that we [Haitians] have been the victims of ‘yon kanpay manti,’” said the Ministry of Haitians Living Abroad in a press release following the debate, using the Haitian Creole phrase for “a campaign of lies.”

The result of such misinformation, it added, is “mistreatment, hatred, and misunderstanding in the interest of politics.”

Nathan H. Dize, Assistant Professor of French, Arts & Sciences at Washington University in St. Louis

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This article is republished from The Conversation under a Creative Commons license. Read the original article.

STM Daily News is a vibrant news blog dedicated to sharing the brighter side of human experiences. Emphasizing positive, uplifting stories, the site focuses on delivering inspiring, informative, and well-researched content. With a commitment to accurate, fair, and responsible journalism, STM Daily News aims to foster a community of readers passionate about positive change and engaged in meaningful conversations. Join the movement and explore stories that celebrate the positive impacts shaping our world.

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Keeping Your Community Clean: 4 ways to do your part for spotless public spaces

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(Family Features) From a day spent in the office to evenings out and everywhere in between, there’s one thing virtually everyone leaves behind now and again: a mess. Whether it’s scratch paper from a morning meeting or food scraps and used napkins at your favorite restaurant, you’re likely to leave some trash in your wake on any given day.

Keeping Your Community Clean

While waste is a normal part of everyday life, there are ways you can do your part to keep your community clean beyond simply picking up after yourself, including keeping in mind the hardworking custodians who make big things possible by working tirelessly to maintain clean and safe spaces every day.

To show appreciation for those custodians, Rubbermaid Commercial Products (RCP) is hosting celebrations across the U.S. for the third year in a row to engage with and personally thank those who keep the world working by going above and beyond keeping public spaces spotless.

These events aim to elevate, recognize and thank those who go above and beyond for cleanliness and safety. Consider these ways you can add to the cause and do your part for clean offices, schools, neighborhoods and beyond.

Pick Up After Yourself
Striving for a cleaner community doesn’t happen overnight; it begins with small steps and habits you can incorporate every day. One of the easiest ways you can lend a hand to maintenance professionals is by simply cleaning up after yourself, from recycling used paper at the office to properly disposing of that popcorn bucket after catching a movie.

Encourage Cleanliness at Work
An unkempt work environment can be a detriment to both productivity and safety. Voice any concerns you may have about your workspace and recommend tools that can help encourage cleanliness. Consider the variety of innovative products RCP offers, including Utility and Decorative Trash Cans, Mops, Broom Carts, Safety Signs, Heavy-Duty Trucks and more that can help get the job done.

Keep Cleanup Supplies on Hand
Go beyond your own messes and fight back against litter in public spaces by keeping cleanup supplies in a backpack while hiking, stowed away while biking or in your trunk while driving through town. A few small trash bags and disposable gloves or a trash picker are all you need to help put a stop to littered parks and neighborhoods.

Organize Community Cleaning Events
If you’re ready to go above and beyond, consider organizing a community cleanup. Set a date and time, gather supplies like trash bags and gloves then spread the news to family, friends and neighbors, and share why it’s important to keep spaces clean and safe. Start with a local park or your own neighborhood to avoid overwhelming your volunteers, but as your cleanup crew grows, you can tackle larger areas.

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Find more solutions to strive for cleaner communities at rubbermaidcommercial.com/behind-the-scenes-of-clean.


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Photographer Louis Carlos Bernal memorialized the barrios at the US-Mexican border

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Rebecca Senf, University of Arizona

Louis Carlos Bernal, a Chicano photographer born in the Arizona border town of Douglas in 1941, invented a style of art photography that honored his Mexican American culture. In the process, he created an indelible record of life in Southwestern barrios – low-income, primarily Spanish-speaking neighborhoods – in the 1970s and 1980s.

He died tragically in 1993 when he was just 52 years old. With his photographs in only a few museum collections, his legacy received little attention over the past three decades. Now, his powerful images are reaching new audiences through a bilingual book and exhibition of 120 photographs.

As chief curator of the Center for Creative Photography at the University of Arizona, I’ve been working with Bernal’s photographs over the past decade. In 2014, his family donated his photographs, negatives, contact sheets, working materials and memorabilia, which allowed us to establish the Louis Carlos Bernal Archive at the center.

The exhibition, which runs from Sept. 14, 2024, to March 15, 2025, will feature the portraits of everyday Mexican Americans from his most famous series of photographs, “Barrios.” And thanks to the work of photography scholar Elizabeth Ferrer, we’ve learned even more about Bernal’s artistic technique, process and goals.

Capturing ‘Chicanismo’

As a child, Bernal was given a camera and became captivated by making photographs. He enrolled at Arizona State University thinking he would become a Spanish teacher, but his fascination with photography won out.

Bernal pursued various projects as he deepened his exploration of photography. He created collages featuring iconic images of former president John F. Kennedy, who, as the first Catholic president, was particularly revered in the Mexican American community. Responding to the Watergate hearings, and interested in the impact of media on public perception, he worked on a series in which he instructed family members to hold a life-size mask of Richard M. Nixon up to their faces. Emulating the work of one of his mentors, visual artist Frederick Sommer, he made abstract images using sculptural cut paper.

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Ultimately these experiments gave way to a rich and sustained project of photographing Mexican Americans and their homes.

In doing so, he turned his neighbors, relatives and other Chicanos living in the Southwest into his artistic subjects. Together, the images convey Bernal’s goal of expressing his Mexican American pride, known as “Chicanismo.”

In this way, he was a part of the Chicano art movement, which sought to address the political and cultural concerns of the Mexican American community. Chicano artists highlighted issues such as labor exploitation, immigration, gender roles and racial discrimination. Their goal was to upend stereotypes about Mexican Americans, critique the status quo and cultivate a shared cultural identity.

‘Art of and for the people’

Bernal’s photographs might remind some viewers of snapshots found in a family album, and they do share many qualities with family photographs: They feature people in everyday settings; the subjects are often centered, posing naturally and appearing relaxed; and he preferred color photography, which, by the 1970s, had become a popular way to document birthday parties, holidays and other family milestones.

Bernal, however, gave a lot of thought to the elements in each photograph. He had a process for making pictures just as he envisioned them.

Throughout the many photographs he took inside homes and businesses, and of gatherings of relatives and friends, he deliberately highlighted personal possessions: framed family photographs, altars, posters, religious icons, textiles, and floral and seasonal decorations. Beyond the people in the images, he wanted to convey themes of family, spirituality, home and community.

Photograph of a young woman sewing in the foreground, with another young woman sitting on a bed in the background.
Louis Carlos Bernal, ‘Dos Mujeres, Douglas, Arizona,’ 1978. Center for Creative Photography, the University of Arizona: Louis Carlos Bernal Archive, © Lisa Bernal Brethour and Katrina Ann Bernal

In a 1982 video interview, Bernal described his process, and how he would “(work) things out in advance in my head before going out.”

This allowed him to work quickly when he was in someone’s home, minimizing the imposition his presence might cause. He also liked to photograph variations of the same setting – for instance, a room with and without family members, or a scene in both color and black and white. Later, he reviewed all the options, selecting the best from a group of images with subtle differences.

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Young man wearing sunglasses holds a pool cue while posing against a green-walled bar called 'El Gato' in the desert.
Louis Carlos Bernal, ‘El Gato, Canutillo, New Mexico,’ 1979. Center for Creative Photography, the University of Arizona: Louis Carlos Bernal Archive, © Lisa Bernal Brethour and Katrina Ann Bernal

In this way, he was able to create photographs from the world around him based on his deep familiarity with Chicano life and culture. These images introduced a way of life to people beyond the barrios. But they held up a mirror for other Mexican Americans, who could easily recognize the scenes.

“The Chicano artist cannot isolate himself from the community,” Bernal said in 1984, “but finds himself in the midst of his people creating art of and for the people.”

Elevating the everyday

Bernal’s process can be seen in a pair of typical portraits.

In “6th Street Barrio, Douglas, Arizona, 1979,” Bernal photographs a young boy in the living room of his family’s home.

The boy represents one point of a triangular composition. A dark brown, upholstered couch acts as the other, while family photographs high on the yellow wall form the apex. Bernal situated himself across from the corner of the room, where a small end table covered with the family’s possessions sat.

The triangular arrangement of the photograph’s key elements – and the symmetry of the vertical line formed by the room’s corner at center – gives the image balance, stability and permanence, reflecting the way family and home serve as an anchor for the Chicano community.

In “Leon Speer’s Barber Shop, Felix Valdivezo & Daughter Patricia, Lordsburg, New Mexico, 1978,” Bernal places the wall of the barbershop parallel to his lens. This choice creates an organized, composed and easily understood environment in which to make a photograph of the barber, the customer and the customer’s daughter.

Through this perspective – and with some help from a row of mirrors and lights – Bernal captures a little world in its entirety, from the tiled floor reflecting sunlight to the collection of items on a shelf below the pressed-tin ceiling. In doing so, Bernal elevates an ordinary place and everyday people as something special to behold. Instead of the spontaneous and candid qualities you might expect from the casual documentation of, say, a child’s first haircut, Bernal has used a deliberate and formal approach, rendering a familiar subject art-worthy.

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Bernal’s legacy

Bernal was building this incredible document of contemporary Mexican American culture when his life was cut short.

He had built the photography program at Pima Community College, in Tucson, Arizona, and his photography practice was thriving. But in 1989, as he was biking to work, he was struck by a car. He spent the next four years in a coma, passing away on his birthday in 1993, at age 52.

Although he had achieved acclaim in the U.S., his career was more acknowledged in Mexico, where he had developed a strong community and thriving professional network. Following his death, his work was not widely circulated in the U.S.

With the establishment of his archive, the publication of “Louis Carlos Bernal: Monografía,” and the opening of a large exhibition celebrating his work, I hope his Chicano pride and artistic vision will be introduced to a new generation of viewers, cementing his legacy in the history of American art.

Rebecca Senf, Chief Curator, Center for Creative Photography, University of Arizona

This article is republished from The Conversation under a Creative Commons license. Read the original article.

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The Bridge is a section of the STM Daily News Blog meant for diversity, offering real news stories about bona fide community efforts to perpetuate a greater good. The purpose of The Bridge is to connect the divides that separate us, fostering understanding and empathy among different groups. By highlighting positive initiatives and inspirational actions, The Bridge aims to create a sense of unity and shared purpose. This section brings to light stories of individuals and organizations working tirelessly to promote inclusivity, equality, and mutual respect. Through these narratives, readers are encouraged to appreciate the richness of diverse perspectives and to participate actively in building stronger, more cohesive communities.

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Colorado voters weigh a ban on hunting mountain lions as attitudes toward wild predators shift

The content discusses Colorado’s Proposition 127, a proposed ban on hunting and trapping mountain lions, bobcats, and lynx. Public opinion is divided, with shifting attitudes towards conservation and non-lethal management strategies.

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In Colorado, many people run, bike and climb in mountain lion habitat. DEA/ C. Dani I. Jeske/De Agostini via Getty Images

Kevin Crooks, Colorado State University and Rebecca Niemiec, Colorado State University

Hunting large carnivores is a contentious issue in wildlife management and conservation. It’s on the ballot in fall 2024 in Colorado, where voters will consider Proposition 127, a proposed ban on hunting and trapping of mountain lions, bobcats and lynx in the state.

Wildlife agencies often use regulated hunting as a tool for controlling carnivore populations, reducing their impacts on vulnerable wildlife or minimizing the risk of conflict between carnivores and people, pets and livestock. But scientific studies have questioned how effectively recreational hunting achieves these goals. And public attitudes are shifting as participation in hunting declines.

We direct Colorado State University’s Center for Human-Carnivore Coexistence and Animal-Human Policy Center. Together with our colleague Benjamin Ghasemi, we recently surveyed Colorado residents about their perceptions of hunting mountain lions and black bears in the state.

We found that support for hunting depended on the purpose, with most Coloradans disapproving of hunting for trophies or sport. Gender, age and other demographic factors also played roles.

Meet the neighbors

Mountain lions, also known as cougars or pumas, live primarily in the western U.S. and are legally hunted in all western states except California. Black bears, which live mainly in mountainous and forested regions across the continental U.S., are hunted in the majority of states in which they are found.

The Colorado Parks and Wildlife agency estimates that roughly 3,800 to 4,400 adult mountain lions and 17,000 to 20,000 black bears live in Colorado. They are found mainly in the Rocky Mountains, with the eastern edges of their ranges near more human-populated areas in the Front Range.

According to state data, hunters in Colorado killed 502 mountain lions during the 2022-2023 hunting season and 1,299 black bears during the 2023 season.

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Both species come into conflict with people in the state. The most common situation is when bears wander into mountain towns in search of garbage or other foods left by humans. Mountain lions are occasionally sighted in urban areas, and on rare occasions have attacked people. https://www.youtube.com/embed/-PCc77LZW_Y?wmode=transparent&start=0 Residents of Silverton, Colo., react after a mother bear that wandered into town in September 2024 was shot with a bean bag, intended as a nonlethal hazing method, and died.

Varying views of hunting

Our study gathered responses from Colorado residents through two public mail surveys. Samples were weighted to be representative of state population demographics, including age, gender, urbanization level, geographical region and participation in hunting.

Respondents’ views on legal and regulated hunting of mountain lions were evenly split, with 41% approving and 41% disapproving. This was also true for black bears: 46% approved of hunting them, and 46% disapproved.

Large majorities disapproved of hunting either animal for trophies, hide or fur, or for recreation. For mountain lions, 78% of respondents disapproved of trophy hunting; for black bears, 86% disapproved of trophy hunting. People also generally disapproved of hunting either species for meat.

Respondents were more supportive of hunts for other reasons. They approved of hunting mountain lions and black bears to protect human safety by 63% and 57%, respectively. And 56% approved of hunting mountain lions to reduce harm to livestock.

Large majorities disapproved of hunting mountain lions with dogs (88%) or recorded electronic calls (75%). Most mountain lions hunted in Colorado are legally taken with the aid of dogs, which chase and then tree or corner the cats. Using electronic calls to attract the cats was permitted in some parts of western Colorado until 2024, when the practice was banned for hunting mountain lions. It remains legal for hunting other carnivores, such as bobcats and coyotes.

Women, younger people, urban residents and people who identified as or leaned Democratic tended to be less supportive of hunting than men, older people, rural residents and Republicans. A study we published in 2022 on the reintroduction of wolves to Colorado found a similar political split, with stronger support for restoring wolves among people who identified as Democratic than among Republicans.

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How to coexist with carnivores?

Although Coloradans were generally supportive of using hunting to reduce human conflict with black bears and mountain lions, studies suggest that it might not be the most effective tool to do so.

For example, a recent experimental study in Ontario, Canada, concluded that increased hunting of black bears did not result in less conflict – particularly during years when the bear’s natural food sources, such as nuts and berries, were limited in the wild. A long-term study on bears in Durango, Colorado, also found that availability of natural foods in the wild, and the lure of human food within the city, were the main drivers of clashes with bears.

Conversely, another study in New Jersey – which is more densely developed than Colorado, so bears may be more likely to encounter people – found that well-regulated hunting of closely monitored black bear populations could help reduce conflict.

Similar to its policy with bears, Colorado uses hunting as a management tool for mountain lions. There is limited scientific evidence that hunting mountain lions may prevent conflict with them. A recent study found that juvenile mountain lions from a hunted site in Nevada tended to avoid developed areas. In contrast, young cats from a site in California without hunting did not show any preference for or against areas with people.

Yet, other correlative studies in Washington, California and Canada have suggested that hunting may make the problem worse. According to these researchers, hunting might disrupt the social dynamics and age structure of mountain lion populations, causing young cats seeking new territory to roam into populated areas, increasing their chances of encountering people.

Overall, we believe that more reliable scientific information is needed to guide carnivore management and test assumptions about how effective hunting is at addressing these problems. Continued focus on proactive, nonlethal strategies to prevent conflict is essential.

Ultimately, promoting coexistence between humans and carnivores is often much more about managing people than about managing predators. Changing human behavior is key.

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For example, failing to store garbage securely attracts bears. So does filling bird feeders in spring, summer and fall, when bears are active. Steps to reduce encounters with mountain lions include hiking in groups and making noise; keeping dogs leashed in the backcountry; keeping pets indoors at home; and not landscaping with plants that attract deer, the cat’s main prey.

Big cats on the ballot

Colorado’s Proposition 127 would ban hunting and trapping of mountain lions, bobcats and lynx in the state. It would allow for lethal removal of problem animals to protect human life, property and livestock.

Hunting and trapping of bobcats, mainly to sell their pelts in the fur trade, is currently legal in Colorado. On average, hunters and trappers have killed 880 bobcats annually over the past three years, the majority of which were trapped. Hunting and trapping are currently prohibited for lynx, which are listed as endangered in Colorado and threatened nationally, but the proposed ban would protect them if their populations recover.

Coloradans have voted to limit carnivore hunting in the past. They passed a ballot initiative in 1992 to ban bait, hounds and a spring hunting season for bears, and another in 1996 to ban the use of leghold traps, poison and snares.

Our research adds to growing evidence that public views toward hunting and carnivores are shifting. An increasing share of Americans believes humans should coexist with carnivores and opposes lethal control for human benefit. Studies also suggest that ballot measures like Proposition 127 may become more common as public attitudes evolve and more diverse groups seek to influence wildlife management.

It will be challenging for wildlife managers to adapt to these changing values. Agencies may have to consider more participatory methods that engage diverse stakeholders in decision-making, develop new funding mechanisms that are less reliant on hunting and fishing license fees, and reexamine how and for whom they manage wild animals.

This article has been updated with the current number of the Colorado ballot initiative on big cat hunting.

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Kevin Crooks, Professor of Fish, Wildlife, and Conservation Biology and Director, Center for Human-Carnivore Coexistence, Colorado State University and Rebecca Niemiec, Assistant Professor in the Human Dimensions of Natural Resources, Colorado State University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The science section of our news blog STM Daily News provides readers with captivating and up-to-date information on the latest scientific discoveries, breakthroughs, and innovations across various fields. We offer engaging and accessible content, ensuring that readers with different levels of scientific knowledge can stay informed. Whether it’s exploring advancements in medicine, astronomy, technology, or environmental sciences, our science section strives to shed light on the intriguing world of scientific exploration and its profound impact on our daily lives. From thought-provoking articles to informative interviews with experts in the field, STM Daily News Science offers a harmonious blend of factual reporting, analysis, and exploration, making it a go-to source for science enthusiasts and curious minds alike. https://stmdailynews.com/category/science/

Unleashing the Debate: Should Colorado Outlaw Mountain Lion Hunting?

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