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How the gladiators inspired evangelicals’ sense of persecution
Cavan W. Concannon, USC Dornsife College of Letters, Arts and Sciences
With the release of Ridley Scott’s “Gladiator II,” audiences will be plunged back into the cinematic excitement of the Roman amphitheater so vividly captured in its predecessor, “Gladiator.”
Scott’s film will undoubtedly capture the thrills of this spectacle. But as someone who studies the Roman world, I think it’s worth remembering that its cultural legacy goes beyond the cinematic pleasures of the big screen.
You might be surprised to learn that there are threads that tie together gladiators, Christian martyrs and the sense of persecution that exists among many U.S. evangelicals today.
Fan clubs and heartthrobs
Gladiatorial fights likely began as part of the funeral rites of wealthy Roman families. Over time, the fights became mass public events, regulated by the state and elites.
They included three sets of events: wild beast fights, the executions of criminals, and gladiatorial fights. The gladiators were the main event, with their forthcoming battles hyped on the walls of Roman cities. These advertisements often mentioned the names of the famous fighters, the number of gladiators fighting, and whether there would be fights to the death. Not all gladiators fought to the death: The gladiator Hilarus, for example, won 12 times but fought in 14 fights.
Gladiators were, by law, required to be slaves.
Their enslavers invested time and money in their training and upkeep. Roman games were put on at the expense of local elites, or even the emperor. Well-trained gladiators meant better shows for the sponsors and bigger profits for their owners. A gladiator who died in his first fight was not good for business. Meanwhile, a successful gladiator – meaning one who had made his enslaver a lot of money – could hope to be freed or be given an opportunity to buy his freedom.
Those who won could also expect to become beloved celebrities, which somewhat offset the dishonor of being enslaved. In Pompeii, multiple inscriptions mention the Thracian gladiator Celadus, calling him a heartthrob. Gladiatorial fan clubs were common. One group was likely responsible for a riot that broke out during a set of games in Pompeii in 59 C.E. There’s even evidence of gladiatorial cosplay. One Roman senator was said to have fought duels with a woman in a leopard costume at Ostia.
Meanwhile, the tombstones of gladiators in Roman-controlled Greece celebrated their prowess using language drawn from ancient athletics, which were sports that were only available to freeborn citizens. These gladiators gave themselves stage names evoking mythological heroes or their courage and bravery.
These stage names were not just for entertainment; they were attempts to immortalize their respectability. By casting themselves as athletes and not enslaved fighters, they presented themselves as participants in a noble, athletic tradition.
Christians embrace ancient athletics
Early Christians used descriptions of sports and athletics because they could be easily understood by Roman society.
Ancient athletic competitions shaped how people thought about beauty, the body, self-control, education and competition. For victorious gladiators, the outcast and the slave could paradoxically embody the ideals of Roman virtue.
In the Christian New Testament, the apostle Paul famously describes himself as a runner and a boxer and even as a gladiator. The writer of the letter to the Hebrews speaks of running a race before a heavenly crowd of witnesses.
By embracing this imagery, early Christians positioned themselves as outsiders who nonetheless championed Roman ideals and culture.
Gladiator as martyr
Some early Christians followed Paul’s example and wrote themselves into the culture of ancient sports, particularly in a genre of Christian writing focused on martyrdom.
It is commonly thought that the earliest Christians were regularly and systematically persecuted by the Roman government. But the widespread persecution of ancient Christians under the Roman Empire is a myth that modern historians have debunked. Local persecutions did happen from time to time: There were a few short periods where the imperial government targeted Christians. However, for the most part, the Romans paid little attention to Christians.
So why were Christians so focused on telling stories of martyrs?
Ancient Christians wrote violent stories about martyrs because they functioned as morality plays that taught virtue and vice.
One example is the account of the “Martyrs of Lyons and Vienne,” written sometime at the end of the second century C.E. In the story, those condemned to death in the arena are described as “noble athletes” and “noble competitors.” The author characterizes Christians – who are dying not as athletes or gladiators, but as common criminals – as those who possess the elite virtues of great athletes. The reversal of expectations gives the story its force.
You can see this in the character of Blandina, an enslaved woman who is described in the account as a noble athlete and as one who has put on Christ, the “mighty and powerful athlete.” The author instructs the audience to see her as a hero, not as a slave or a criminal: through her, “Christ showed that the things that appear worthless, obscure, and despicable among men are considered worthy of great glory with God.”
In another martyr narrative, a woman named Perpetua has a dream in which she transforms into a gladiator before her martyrdom. These early Christian martyr accounts envision games in which enslaved people display noble courage and virtue; those condemned to torture, beatings and violent deaths are unfazed. Instead, they’re self-possessed athletes who strive for imperishable crowns.
Forever persecuted
The draw of stories in which Christians are “thrown to the lions” has remained powerful. Most ancient martyr accounts were written after Christianity became legal in the Roman Empire. But Christians continued to write stories about martyrs even after they became the majority of the population.
In the U.S. today, evangelical, charismatic and conservative Christians continue to tap into the martyrdom mythology. Even as they’ve become a powerful force in national politics, many influential wings of conservative U.S. Christians have come to characterize themselves as a persecuted minority. And they keep writing martyr stories.
High school football coach Joe Kennedy became an evangelical hero for fighting for the right to pray on the field at public high school football games. Kennedy had been fired for leading postgame prayers on the field, in violation of school policy. His supporters viewed him as a champion of religious freedom who was being unfairly persecuted for his beliefs. Kennedy ultimately fought all the way to the U.S. Supreme Court, which ruled in his favor.
Other conservative Christians have also returned to the arena. This time, they’re the gladiatorial fighters and not the murdered martyrs.
The popular internet meme of Marine Todd taps into this particular fantasy: The fictional Marine gets so fed up with his atheist university professor that he punches him in front of the class. Meanwhile, the gallows and crosses that accompanied the Jan. 6, 2021, attack on the U.S. Capitol juxtaposed fantasies of violence with Christian fears of persecution. While less ominous, the recent film “The Carpenter” puts Jesus ringside, telling the story of how Jesus takes on an apprentice and teaches him how to fight, MMA-style, in ancient Nazareth.
In depictions like these, Christians are no longer dying in the arena. It’s where they fight back.
Cavan W. Concannon, Professor of Religion and Classics, USC Dornsife College of Letters, Arts and Sciences
This article is republished from The Conversation under a Creative Commons license. Read the original article.
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Last Updated on March 2, 2026 by Daily News Staff
Early risers in Arizona are in for a celestial show.
On Tuesday, March 3, 2026, a total lunar eclipse will be visible across much of North America — including Phoenixand the Valley. During this event, the Moon will pass completely into Earth’s shadow, turning a deep copper-red color often called a “Blood Moon.”
Here’s what you need to know.
🌍 What Is a Total Lunar Eclipse?
A total lunar eclipse happens when the Sun, Earth, and Moon align perfectly, with Earth positioned directly between the Sun and the Moon. As the Moon moves into Earth’s darkest shadow (the umbra), it doesn’t disappear — instead, it glows red.
That reddish color comes from sunlight filtering through Earth’s atmosphere — essentially, we’re seeing all the world’s sunrises and sunsets projected onto the Moon at once.
🕒 Phoenix Viewing Times (MST)
Arizona does not observe Daylight Saving Time in March, so these times are in Mountain Standard Time (MST).
- 1:44 a.m. – Penumbral eclipse begins (subtle dimming begins)
- 2:50 a.m. – Partial eclipse begins (Earth’s shadow becomes clearly visible)
- 4:04 a.m. – Totality begins 🌕
- 4:34 a.m. – Greatest eclipse
- 5:03 a.m. – Totality ends
- 6:18 a.m. – Partial eclipse ends
- 7:20 a.m. – Penumbral eclipse ends
The most dramatic portion — totality — lasts nearly one hour.
🌅 Where to Look in Phoenix
The eclipse happens in the pre-dawn hours, so the Moon will be low in the western sky as it sets.
For the best view:
- Find a location with a clear western horizon
- Avoid city light glare if possible
- Consider desert viewpoints, parks, or elevated areas around the Valley
Because the Moon will be setting as the Sun begins to rise, the backdrop of early morning twilight could make for stunning photography.
🔭 Do You Need Special Equipment?
No.
Unlike a solar eclipse, lunar eclipses are completely safe to view with the naked eye. However:
- Binoculars enhance color detail
- A small telescope reveals subtle shadow gradients
- A tripod and DSLR or smartphone with night mode can capture impressive images
🌎 Why This Eclipse Matters
This will be one of the most accessible celestial events of 2026 for Arizona residents. Total lunar eclipses don’t happen every year in the same location, and the timing — just before sunrise — adds dramatic visual contrast.
If skies are clear, Phoenix could have a spectacular view.
📌 Quick Viewing Reminder for Phoenix
Set your alarm for around 3:45 a.m.
Step outside by 4:00 a.m.
Look west
Watch the Moon turn red
No tickets. No crowds. Just the sky putting on a show.
For more science, space, and Arizona skywatching coverage, visit STM Daily News.
Related Coverage
- NASA: What Is a Lunar Eclipse?
- Time and Date: March 3, 2026 Total Lunar Eclipse Details
- Sky & Telescope: How to Watch the March 2026 Lunar Eclipse
- Space.com: Where and When to See the 2026 Blood Moon
- STM Daily News – Science & Space Coverage
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The Knowledge
Brightline West Nears Final Environmental Clearance Milestone
Brightline West’s final environmental assessment is 99% complete, clearing a major hurdle for the high-speed rail line connecting Southern California and Las Vegas.
Last Updated on March 1, 2026 by Daily News Staff
The long-awaited high-speed rail connection between Southern California and Las Vegas just hit a major milestone.
According to recent reports, the final environmental assessment for Brightline West is now 99% complete — signaling that one of the most critical regulatory hurdles for the project is nearly finished.
For a project that has been discussed for over a decade, this is significant progress.
What “99% Complete” Really Means
Before major infrastructure projects like high-speed rail can move into full construction, they must go through extensive federal environmental review under the National Environmental Policy Act (NEPA).
For Brightline West, this includes:
- Environmental impact evaluations
- Wildlife and habitat assessments
- Air quality studies
- Noise and vibration analysis
- Cultural and tribal consultations
- Traffic and community impact reviews
Reaching 99% completion means the overwhelming majority of those studies, revisions, and agency approvals are essentially done. In practical terms, the project is nearly clear of its final federal environmental review requirements.
That’s a huge step toward full-scale construction.
The Route: Southern California to Las Vegas
Brightline West will run approximately 218 miles largely within the median of Interstate 15, connecting:
- Las Vegas
- Apple Valley
- Hesperia
- Rancho Cucamonga (with connections to Metrolink toward Los Angeles)
Trains are designed to reach speeds up to 200 mph, cutting travel time between Southern California and Las Vegas to roughly 2 hours.
Instead of battling I-15 weekend traffic, travelers could board a train in Rancho Cucamonga and arrive on the Las Vegas Strip in about the time it currently takes just to get through the Cajon Pass on a busy Friday.
Construction Status
The project officially broke ground in 2024, and early work has included:
- Geotechnical testing
- Land surveying
- Utility relocation
- Pre-construction corridor preparation
While heavy civil construction has not yet fully ramped up across the entire route, completing environmental clearance removes one of the last major barriers before large-scale building accelerates.
Timeline Update
The original goal was to open before the 2028 Los Angeles Olympics. That timeline has shifted.
Current projections place passenger service around late 2029, depending on construction pace and financing milestones.
Why This Milestone Matters
High-speed rail projects in the United States often stall due to environmental review delays, funding gaps, or regulatory challenges.
Getting to 99% completion on final environmental assessment means:
- Federal review is nearly wrapped
- Legal vulnerability is reduced
- Major construction can proceed with more certainty
- Investor confidence improves
For Southern California and Nevada, it represents real forward momentum.
The Bigger Picture
Brightline West is privately developed, separate from California’s state high-speed rail system. If completed as planned, it would become one of the first true high-speed rail lines operating in the western United States.
The I-15 corridor between Los Angeles and Las Vegas is one of the most heavily traveled leisure routes in the country. A successful rail alternative could significantly reshape travel patterns between the two regions.
Final Take
The headline may sound small — “99% complete” — but in infrastructure terms, it’s a major breakthrough.
With environmental review nearly finished, Brightline West is closer than ever to turning renderings into reality.
Now the question shifts from if the train gets built… to how fast construction can move from here.
Further Reading & Outside Coverage
- Brightline West Official Project Website
- Federal Railroad Administration (FRA)
- Las Vegas Review-Journal – Brightline West Coverage
- Los Angeles Times – Transportation & Infrastructure
- Progressive Railroading – Industry Updates
- Trains Magazine – Rail Industry News
- U.S. Department of Transportation
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Last Updated on February 28, 2026 by Daily News Staff
For decades, the idea of aliens visiting Earth has lived in a cultural no-man’s-land: too fascinating to ignore, too stigmatized to study seriously, and too easy to dismiss with a joke. But that posture has shifted in a measurable way over the past several years.
Physicist Kevin Knuth (University at Albany, SUNY) argued in a 2018 essay for The Conversation that the question of whether some UFO reports could represent something truly unknown is worthy of serious scientific study — not because we have proof of extraterrestrials, but because a small portion of cases appear to resist easy explanation and involve trained observers, multiple sensors, or unusual performance claims.
Article: https://theconversation.com/are-we-alone-the-question-is-worthy-of-serious-scientific-study-98843
That argument gained new oxygen in late 2017, when The New York Times reported that the U.S. Department of Defense had funded a program known as the Advanced Aerospace Threat Identification Program (AATIP). The reporting described roughly $22 million spent to examine military reports of unusual aerial incidents. Former Pentagon official Luis Elizondo became a central public figure in the story, saying he left his role amid frustration over secrecy and limited support for deeper investigation.
Around the same time, the Pentagon confirmed and released several now-famous military videos showing encounters recorded on forward-looking infrared (FLIR) systems from Navy aircraft — clips that reignited public debate and pushed the topic out of late-night-TV territory and into mainstream news.
What we’ve learned since (2018–2026)
The biggest “update” since your original post isn’t a single smoking gun. It’s the fact that the U.S. government and scientific institutions have increasingly treated the issue as a data and airspace-safety problem—and, potentially, a national security one.
A few key developments:
- The language changed: “UFO” has increasingly been replaced by UAP (Unidentified Anomalous Phenomena), a term meant to reduce stigma and widen the scope beyond “flying saucers.”
- Regular reporting became normalized: The Office of the Director of National Intelligence (ODNI) has issued public-facing UAP reporting in recent years, and the Department of Defense has continued formal tracking through dedicated offices.
- NASA stepped in: NASA convened an independent UAP study team, releasing a final report in 2023 that emphasized something simple but important: if you want answers, you need better data, consistent reporting standards, and transparent methods. (NASA’s stance was not “aliens confirmed,” but “this is a legitimate area for structured inquiry.”)
The Carl Sagan test still applies
Carl Sagan’s line remains the guardrail here:
“Extraordinary claims require extraordinary evidence.”
In other words: eyewitness testimony alone — even sincere testimony — isn’t enough. A personal story, a viral clip, or even a dramatic encounter doesn’t automatically equal proof of extraterrestrial visitation. If the claim is “non-human intelligence is visiting Earth,” the evidence has to be strong enough to survive serious scrutiny: repeatable analysis, multi-sensor confirmation, chain-of-custody, and independent review.
So where does that leave us?
If you strip away the hype, the most reasonable position in 2026 looks something like this:
- Something is being observed in a small percentage of cases that isn’t immediately identifiable.
- That does not automatically mean “aliens.”
- But it does mean the topic is no longer intellectually off-limits the way it once was.
After leaving AATIP-related work, Elizondo became associated with To The Stars Academy of Arts & Science, a group founded by musician Tom DeLonge that aimed to blend public interest, aerospace ideas, and advocacy for further investigation. Whether you view that effort as serious research, public outreach, or a media-adjacent project, it reflects the broader reality: the conversation has moved from fringe forums into public institutions.
The next step shouldn’t be louder claims. It should be better instrumentation, better reporting, and better science—because if there’s a prosaic explanation, rigorous study will reveal it. And if there’s something genuinely novel in the data, that’s exactly what science is for.
More STM Daily News science coverage: https://stmdailynews.com/category/science/
