What world was Jesus born into? A historian describes the turbulent times of the real nativity
Every year, millions of people sing the beautiful carol Silent Night, with its line “all is calm, all is bright”. We all know the Christmas story is one in which peace and joy are proclaimed, and this permeates our festivities, family gatherings and present-giving. Countless Christmas cards depict the Holy Family – starlit, in a quaint stable, nestled comfortably in a sleepy little village. However, when I began to research my book on the childhood of Jesus, Boy Jesus: Growing up Judaean in Turbulent Times, that carol started to sound jarringly wrong in terms of his family’s actual circumstances at the time he was born. The Gospel stories themselves tell of dislocation and danger. For example, a “manger” was, in fact, a foul-smelling feeding trough for donkeys. A newborn baby laid in one is a profound sign given to the shepherds, who were guarding their flocks at night from dangerous wild animals (Luke 2:12). When these stories are unpacked for their core elements and placed in a wider historical context, the dangers become even more glaring. Take King Herod, for example. He enters the scene in the nativity stories without any introduction at all, and readers are supposed to know he was bad news. But Herod was appointed by the Romans as their trusted client ruler of the province of Judaea. He stayed long in his post because he was – in Roman terms – doing a reasonable job. Jesus’ family claimed to be of the lineage of Judaean kings, descended from David and expected to bring forth a future ruler. The Gospel of Matthew begins with Jesus’ entire genealogy, it was that important to his identity. But a few years before Jesus’ birth, Herod had violated the tomb of David and looted it. How did that affect the family and the stories they would tell Jesus? How did they feel about the Romans?A time of fear and revolt
As for Herod’s attitude to Bethlehem, remembered as David’s home, things get yet more dangerous and complex. When Herod was first appointed, he was evicted by a rival ruler supported by the Parthians (Rome’s enemy) who was loved by many local people. Herod was attacked by those people just near Bethlehem. He and his forces fought back and massacred the attackers. When Rome vanquished the rival and brought Herod back, he built a memorial to his victorious massacre on a nearby site he called Herodium, overlooking Bethlehem. How did that make the local people feel?
A nativity story for today
As a historian, I’d like to see a film that shows Jesus and his family embedded in this chaotic, unstable and traumatic social world, in a nation under Roman rule. Instead, viewers have now been offered The Carpenter’s Son, a film starring Nicholas Cage. It’s partly inspired by an apocryphal (not biblical) text named the Paidika Iesou – the Childhood of Jesus – later called The Infancy Gospel of Thomas.
Joan Taylor, Professor Emerita of Christian Origins and Second Temple Judaism, King’s College London This article is republished from The Conversation under a Creative Commons license. Read the original article.Dive into “The Knowledge,” where curiosity meets clarity. This playlist, in collaboration with STMDailyNews.com, is designed for viewers who value historical accuracy and insightful learning. Our short videos, ranging from 30 seconds to a minute and a half, make complex subjects easy to grasp in no time. Covering everything from historical events to contemporary processes and entertainment, “The Knowledge” bridges the past with the present. In a world where information is abundant yet often misused, our series aims to guide you through the noise, preserving vital knowledge and truths that shape our lives today. Perfect for curious minds eager to discover the ‘why’ and ‘how’ of everything around us. Subscribe and join in as we explore the facts that matter. https://stmdailynews.com/the-knowledge/
