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Tulsa Race Massacre: Devastating Attack on Black Wall Street

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Last Updated on October 22, 2024 by Daily News Staff

The Tulsa Race Massacre was a catastrophic event in American history that erupted in Tulsa, Oklahoma, in 1921. Incited by a baseless accusation of assault against an African-American man, a mob of white people launched a devastating attack on the predominantly African-American Greenwood District, known as “Black Wall Street.” The assault, which lasted for two days, resulted in the deaths of up to 300 individuals, the destruction of more than 1,000 homes and businesses, and the displacement of over 10,000 African-American residents. This tragic incident is one of the most severe instances of racial violence in U.S. history and had lasting repercussions on the community.


The Tragic Incident in Tulsa

The tragic events leading up to the Tulsa Race Massacre began on May 30, 1921. A young African-American man named Dick Rowland was accused of assaulting Sarah Page, a white woman, in an elevator. This accusation, which was later found to be false, incited a mob of white people to gather outside the jail where Rowland was being held. Fearing for Rowland’s safety, a group of armed African-American men went to the jail to protect him. This act of solidarity sparked a confrontation between the two groups, escalating into violence.

For the next two days, white mobs attacked the Greenwood district of Tulsa, an affluent African-American community known as “Black Wall Street.” The mobs used guns, incendiary bombs, and even airplanes to destroy homes and businesses in the area. The Oklahoma National Guard was eventually called in to quell the violence, but this occurred after up to 300 people had been killed, and thousands of homes and businesses were destroyed.

The Tulsa Race Massacre had a devastating effect on the African-American community in Tulsa. Over 10,000 people were displaced, and the Greenwood District was left in ruins. The massacre was largely forgotten and ignored in American history books for decades. However, it has since been recognized as a significant moment in American history. In 2021, the Tulsa Race Massacre Centennial Commission was established to commemorate the 100th anniversary of the massacre. The Commission aims to work towards racial justice, reconciliation, and to raise awareness about the events of 1921 and their impact on the African-American community in Tulsa.

Today, the memory of the Tulsa Race Massacre serves as a poignant reminder of the history of racial violence in the United States and the ongoing struggle for equality and justice. Efforts to educate and memorialize this event continue to play a crucial role in the broader movement for civil rights and social justice.

https://en.wikipedia.org/wiki/Tulsa_race_massacre

Further Information and references


The Bridge is a section of the STM Daily News Blog meant for diversity, offering real news stories about bona fide community efforts to perpetuate a greater good. The purpose of The Bridge is to connect the divides that separate us, fostering understanding and empathy among different groups. By highlighting positive initiatives and inspirational actions, The Bridge aims to create a sense of unity and shared purpose. This section brings to light stories of individuals and organizations working tirelessly to promote inclusivity, equality, and mutual respect. Through these narratives, readers are encouraged to appreciate the richness of diverse perspectives and to participate actively in building stronger, more cohesive communities.

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    Rod: A creative force, blending words, images, and flavors. Blogger, writer, filmmaker, and photographer. Cooking enthusiast with a sci-fi vision. Passionate about his upcoming series and dedicated to TNC Network. Partnered with Rebecca Washington for a shared journey of love and art. View all posts


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Rod: A creative force, blending words, images, and flavors. Blogger, writer, filmmaker, and photographer. Cooking enthusiast with a sci-fi vision. Passionate about his upcoming series and dedicated to TNC Network. Partnered with Rebecca Washington for a shared journey of love and art.

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Vaccine mandates misinformation: 2 experts explain the true role of slavery and racism in the history of public health policy – and the growing threat ignorance poses today

Vaccine mandates misinformation: Florida’s vaccination rates decline as the state plans to eliminate mandates. Experts warn this could deepen health disparities, undermine public trust, and threaten community health, especially given the history of racism in vaccination practices.

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Vaccination rates in Florida schools have dipped below the threshold for immunity to certain preventable diseases. Suzi Media Production/iStock via Getty Images Plus

Vaccine mandates misinformation:

Lauren MacIvor Thompson, Kennesaw State University and Stacie Kershner, Georgia State University

On Sept. 3, 2025, Florida announced its plans to be the first state to eliminate vaccine mandates for its citizens, including those for children to attend school.

Current Florida law and the state’s Department of Health require that children who attend day care or public school be immunized for polio, diphtheria, rubeola, rubella, pertussis and other communicable diseases. Dr. Joseph Ladapo, Florida’s surgeon general and a professor of medicine at the University of Florida, has stated that “every last one” of these decades-old vaccine requirements “is wrong and drips with disdain and slavery.”

As experts on the history of American medicine and vaccine law and policy, we took immediate note of Ladapo’s use of the word “slavery.”

There is certainly a complicated history of race and vaccines in the United States. But, in our view, invoking slavery as a way to justify the elimination of vaccines and vaccine mandates will accelerate mistrust and present a major threat to public health, especially given existing racial health disparities. It also erases Black Americans’ key work in centuries of American public health initiatives, including vaccination campaigns.

What’s clear: Vaccines and mandates save human lives

Evidence and data show that vaccines work, as do mandates, in keeping Americans healthy. The World Health Organization reported in a landmark 2024 study that vaccines have saved more than 154 million lives globally in just the past 50 years.

In the United States, vaccines for children are one of the top public health achievements of the 20th century. Rates of eight of the most common vaccine-preventable diseases in school-age children dropped by 97% or more from pre-vaccine levels, preventing an estimated 1,129,000 deaths and resulting in direct savings of US$540 billion and societal savings of $2.7 trillion.

History of vaccine mandates in the United States

Vaccine mandates in the United States date to the Colonial period and have a complex history. George Washington required his troops be inoculated, the predecessor of vaccination, against smallpox during the American Revolution.

To prevent outbreaks of this debilitating, disfiguring and deadly disease, state and local governments implemented smallpox inoculation and vaccination campaigns into the early 1900s. They targeted various groups, including enslaved people, immigrants, people living in tenement and other crowded housing conditions, manual laborers and others, forcibly vaccinating those who could not provide proof of prior vaccination.

Although religious exemptions were not recognized by law until the 1960s, some resisted these vaccination campaigns from the beginning, and 19th-century anti-vaccination societies urged the rollback of state laws requiring vaccination.

By the turn of the 20th century, however, the U.S. Supreme Court also began to intervene in matters of public health and vaccination. The court ultimately upheld vaccine mandates in Jacobson v. Massachusetts in 1905, in an effort to strike a balance between individual rights with the need to protect the public’s health. In Zucht v. King in 1922, the court also ruled in favor of vaccine mandates, this time for school attendance.

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Vaccine mandates expanded by the middle of the 20th century to include vaccines for many dangerous childhood diseases, such as polio, measles, rubella and pertussis. When Jonas Salk’s polio vaccine became available, families waited in long lines for hours to receive it, hoping to prevent their children from having to experience paralysis or life in an iron lung.

Scientific studies in the 1970s demonstrated that state declines in measles cases were correlated with enforcement of school vaccine mandates. The federal Childhood Immunization Initiative launched in the late 1970s helped educate the public on the importance of vaccines and encouraged enforcement. All states had mandatory vaccine requirements for public school entry by 1980, and data over the past several decades continues to demonstrate the importance of these laws for public health.

Most parents also continue to support school mandates. A survey conducted in July and August 2025 by The Washington Post and the Kaiser Family Foundation finds that 81% of parents support laws requiring vaccines for school.

Black Americans’ long fight for public health equity

Despite the proven success of vaccines and the importance of vaccine mandates in maintaining high vaccination rates, there is a vocal anti-vaccine minority in the U.S. that has gained traction since the COVID-19 pandemic.

Misinformation proliferates both online and off. Some of the misinformation originates in the historical realities of vaccines and social policy in the United States.

When Ladapo, the Florida surgeon general, invoked the term “slavery” to refer to vaccine mandates, he may have been referring to the history of racism in the medical field, such as the U.S. Public Health Service Untreated Syphilis Study at Tuskegee. The study, which started in 1932 and spanned four decades, involved hundreds of Black men who were recruited without their knowledge or consent so that researchers could study the effects of untreated syphilis. Investigators misled the participants about the nature of the study and actively withheld treatment – including penicillin, which became the standard therapy in the late 1940s – in order to study the effects of untreated syphilis on the men’s bodies.

Today, the study is remembered as one of the most egregious instances of racism and unethical experimentation in American medicine. Its participants had enrolled in the study because it was advertised as a chance to receive expert medical care but, instead, were subjected to lies and painful “treatments.”

Three men standing shoulder to shoulder in long-sleeve shirts.
The 40-year untreated syphilis study at Tuskegee ended in 1972. National Archives Catalog/Centers for Disease Control and Prevention

Despite these experiences in the medical system, Black Americans have long advocated for better health care, connecting it to the larger struggle for racial equality.

Vaccination is no exception. Despite the fact that they were often the subject of forced innoculation, enslaved people helped to lead the first American public health initiatives around epidemic disease. Historians’ research on smallpox and slavery, for example, has found that inoculation was widely accepted and practiced by West Africans by the early 1700s, and that enslaved people brought the practice to the Colonies.

Although his role is often downplayed, an African man known as Onesimus introduced his enslaver Cotton Mather to inoculation.

Throughout the next century, enslaved people often continued to inoculate each other to prevent smallpox outbreaks, and enslaved and free people of African descent played critical roles in keeping their own communities as healthy as possible in the face of violence, racism and brutality. The modern Civil Rights Movement explicitly drew on this history and centered health equity for Black Americans as one of its key tenets, including working to provide access to vaccines for preventable diseases.

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In our view, Ladapo’s reference to vaccines as “slavery” ignores this important and nuanced history, especially Black Americans’ role in the history of preventing communicable disease with vaccines.

Black and white scanned engraving of colonialist Cotton Mather.
Puritan slave owner Cotton Mather learned about smallpox inoculation from one of his slaves, an African man named Onesimus. benoitb/DigitalVision Vectors via Getty Images

Lessons to learn from Tuskegee

Ladapo’s word choice also runs the risk of perpetuating the rightful mistrust that continues to exist in communities of color about vaccines and the American health system more broadly. Studies show that lingering effects of Tuskegee and other instances of medical racism have had real consequences for the health and vaccination rates of Black Americans.

A large body of evidence shows the existence of persistent health disparities for Black people in the United States compared with their white counterparts, leading to shorter lifespans, higher rates of maternal and infant mortality and higher rates of communicable and chronic diseases, with worse outcomes.

Eliminating vaccine mandates in Florida and expanding exemptions in other states will continue to widen these already existing disparities that stem from past public health wrongs.

There is an opportunity here, however, for health officials, not just in Florida but across the nation, to work together to learn from the past in making American public health better for everyone.

Rather than weakening vaccine mandates, national, state and local public health guidance can focus on expanding access and communicating trustworthy information about vaccines for all Americans. Policymakers can acknowledge the complicated history of vaccines, public health and race, while also recognizing how advancements in science and medicine have given us the opportunity to eradicate many of these diseases in the United States today.

Lauren MacIvor Thompson, Assistant Professor of History and Interdisciplinary Studies, Kennesaw State University and Stacie Kershner, Deputy Director of the Center for Law, Health & Society, Georgia State University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The Bridge is a section of the STM Daily News Blog meant for diversity, offering real news stories about bona fide community efforts to perpetuate a greater good. The purpose of The Bridge is to connect the divides that separate us, fostering understanding and empathy among different groups. By highlighting positive initiatives and inspirational actions, The Bridge aims to create a sense of unity and shared purpose. This section brings to light stories of individuals and organizations working tirelessly to promote inclusivity, equality, and mutual respect. Through these narratives, readers are encouraged to appreciate the richness of diverse perspectives and to participate actively in building stronger, more cohesive communities.

https://stmdailynews.com/the-bridge

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Muslim men have often been portrayed as ‘terrorists’ or ‘fanatics’ on TV shows, but Muslim-led storytelling is trying to change that narrative

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Hulu’s comedy-drama series ‘Ramy,’ created by actor-comedian Ramy Youssef, follows a young Egyptian-American Muslim navigating life’s challenges. Youssef, center, appears at a press conference in 2019. Frederick M. Brown/Getty Images

Muslim men have often been portrayed as ‘terrorists’ or ‘fanatics’ on TV shows, but Muslim-led storytelling is trying to change that narrative

Tazeen M. Ali, Washington University in St. Louis For over a century, Hollywood has tended to portray Muslim men through a remarkably narrow lens: as terrorists, villains or dangerous outsiders. From shows such as “24” and “Homeland” to procedural dramas such as “Law and Order,” this portrayal has seldom allowed for complexity or relatability. Such depictions reinforce Orientalist stereotypes – a colonial worldview that treats cultures in the East as exotic, irrational or even dangerous. However, recent years have seen a noticeable increase in Muslim-led storytelling across platforms in the U.S. and U.K. While still a minority, these stories depart from decades of misrepresentation. As a scholar of Islam and gender who has conducted research on masculinity, sexuality and national belonging in Muslim entertainment media, I analyze a new wave of critically acclaimed shows where Muslim characters are at the center of the narrative.

Historical stereotypes

Scholar of media and race Jack Shaheen has documented the systematic vilification of Arabs and Muslims in Western media. In his 2001 book “Reel Bad Arabs,” he analyzed over a thousand films and found that the vast majority depicted Arab and Muslim men almost exclusively as fanatics, oil-rich villains and misogynists.
‘Reel Bad Arabs’ documentary.
More recently, a 2021 study from the University of Southern California’s Annenberg Inclusion Initiative looked at 200 popular movies and found that Muslim characters were either completely missing or shown as violent. Despite the consistency of negative representations of Muslims on television following the rise in Islamophobia, the post-9/11 climate actually saw the introduction of more diverse Muslim characters. Such portrayals promoted the idea of the U.S. as a tolerant, liberal society. Scholar of popular culture Evelyn Alsultany writes that Hollywood introduced Muslim characters who were often law-abiding citizens or patriotic allies. She explains that despite these positive attempts, these characters were still depicted in simplistic ways, as either “good Muslims” or “bad Muslims.” The “good Muslim/bad Muslim” framework was coined by scholar of postcolonialism Mahmood Mamdani to describe how Muslims are understood across this binary. The “good Muslims” distance themselves from their faith and align themselves with Western liberal values to gain acceptance. Expanding on this theme, Islamic studies scholar Samah Choudhury explains how the mainstream success of South Asian Muslim male comedians such as Hasan Minhaj, Kumail Nanjiani and Aziz Ansari is shaped by their adoption of secular ideals. Even so-called “positive” characters, such as Muslim FBI agents or loyal informants in shows like “NCIS” or “Homeland,” ultimately served to normalize state surveillance and justify the global war on terrorism, a global campaign initiated by the U.S. following the Sept. 11, 2001, terrorist attacks. These brown and sometimes Black Muslim characters are portrayed as “good” only when aligned with U.S. state power.

Effort in contemporary television

Hulu’s comedy drama series “Ramy” is a milestone in Muslim storytelling. Created by actor-comedian Ramy Youssef, the series, which debuted in 2019, follows a young Egyptian-American Muslim navigating family, faith and relationships in New Jersey. Ramy is devoid of storylines about national security. Instead, the show foregrounds its main character’s grappling with religiosity, dating and identity. Moreover, as I have argued elsewhere, the protagonist’s religious devotion is never a punchline but a part of his everyday experience. For instance, Ramy prays five times a day – at the mosque and at home, fasts during Ramadan, and abstains from alcohol as a matter of Islamic observance. At the same time, he also partakes in hookup culture and wrestles with guilt for falling short of Islamic ideals. By showcasing this duality, the show illuminates internal debates within American Muslim communities, including on gendered norms around marriage and sexual ethics. Across the Atlantic, the BBC comedy series “Man Like Mobeen,” created by comedian-actor Guz Khan, offers a layered portrayal of Muslim life in inner-city Birmingham, England. The show follows Mobeen, a reformed British Pakistani gangster, striving and often failing to leave his criminal past behind and live as a devout Muslim while raising his teenage sister. The show explores the struggles of the working class. It situates Muslim communities within broader class and racial dynamics whereby working-class Black and brown men are vulnerable to racial profiling by law enforcement and gang violence. With incisive and dark humor, it challenges British racism against Muslims and offers social and political commentary on U.K. society. This includes critiques of British far-right movements and their racism, as well as the failures of the National Health Service.

Muslim women on screen

The flip side of stereotypical portrayals of Muslim men as violent and misogynist is the equally reductive portrayal of Muslim women as passive or oppressed. When Muslim women appear on screen, they are often presented as submissive or “liberated” only by a white non-Muslim male romantic interest. This process of liberation usually involves removing their hijab or distancing themselves from Islam. A refreshing departure from such storytelling norms can be found in the British Channel 4 comedy “We Are Lady Parts,” created by filmmaker and writer Nida Manzoor, which debuted in 2021. The show follows an all-female Muslim punk band in London. The bandmates are funny, creative and rebellious. While they defy Western views of Muslim women, they do not appear to be written solely to shatter stereotypes. They reflect the contradictions that many Muslims live with, juggling faith, identity and politics in their music. The band’s songs include feminist themes but are diverse, subverting Islamophobic stereotypes against women with humor with songs like “Voldemort Under My Headscarf,” or lusting after a love interest in “Bashir with the good beard.”
‘Voldemort Under My Headscarf,’ a song from the music comedy ‘We Are Lady Parts.’
The band members are also often seen engaged in ritual prayer together, a unified display of worship among women who otherwise have very different personalities, fashion sensibilities and goals in life. The show also addresses queerness, Islamophobia and intergenerational conflict with nuance and humor. I explore all of these themes in further detail in my forthcoming book, in which I examine how this new wave of Muslim media offers insights about the lived religious experiences of American and British Muslims.

Narrative authority

What unites these series is their rejection of reductive and stereotypical narratives. Muslim characters in these shows are not defined by violence, trauma or assimilation. Nor do they serve as spokespeople for all Muslims; they are written as flawed and evolving individuals. This wave of nuanced portrayals of Muslim life includes other recent productions such as Netflix’s 2022 series “Mo” and Hulu’s 2025 reality series “Muslim Matchmaker,” which centers real people whose lives and romantic journeys showcase American Muslim life in authentic ways. Muslims in the show are depicted as having various professions, levels of faith and life experiences. These series and their creators signal that real progress comes when Muslim voices are telling their own stories, not simply reacting to the gaze of outsiders or the pressures of political headlines. By foregrounding daily ritual, spiritual aspiration and even awkwardness and desire, “Ramy,” “Man Like Mobeen” and “We Are Lady Parts” all refuse the burden of “representation.” By moving away from the binary of “threatening other” versus “assimilated citizen,” this new wave of media challenges the legacy of Orientalism. Instead, they offer characters who reflect the complex realities of Muslim lives that are messy, joyful and evolving. Tazeen M. Ali, Assistant Professor of Religion and Politics, Washington University in St. Louis This article is republished from The Conversation under a Creative Commons license. Read the original article.

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The Other Side of LA’s Sprawl: Race, Real Estate, and Division

Race and Real Estate: Discover how redlining, white flight, and racial segregation shaped Los Angeles’ sprawling growth. From housing discrimination to the Watts and 1992 uprisings, explore how history still impacts LA’s neighborhoods and future.

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Last Updated on September 6, 2025 by Daily News Staff

How race shaped Los Angeles sprawl

The Other Side of LA’s Sprawl: Race, Real Estate, and Division

When people think about Los Angeles sprawl, the first images that come to mind are freeways, cars, and endless suburbs. But beneath the surface lies another story—one shaped by real estate practices, racial discrimination, and policies that shaped where people could and couldn’t live. The sprawling Los Angeles of today was built not just by developers and freeways, but also by a long history of racial divides that left a lasting imprint on the city.

🏘️ Redlining and Housing Discrimination

Beginning in the 1930s, federal housing agencies and banks used maps to classify neighborhoods by their investment risk. Areas with large Black, Latino, Asian, or immigrant populations were outlined in red—this practice became known as redlining.

Sprwal, redlining and race relations

Families in redlined areas were routinely denied mortgages and loans. White neighborhoods and new suburban developments received FHA-backed loans and investment, fueling growth. The result: homeownership, the single most important tool for building generational wealth in America, was largely out of reach for minority families.

This meant that even as Los Angeles boomed, many Black and Latino residents were effectively locked out of suburban growth.

🚙 White Flight and Suburban Growth

After World War II, the automobile and freeway expansion opened vast new areas for development—the San Fernando Valley, Orange County, and beyond. Coupled with federal housing subsidies, suburban homes were affordable for many white families.

But this migration was also driven by white flight—the movement of white residents out of central Los Angeles into segregated suburbs. Realtors often stoked racial fears, using tactics like blockbusting (warning white families that Black families moving in would lower property values).

The sprawl of LA was therefore not simply a neutral process of growth, but one deeply tied to racial exclusion.

🔥 Racial Divide and Civil Unrest

The legacy of segregation and economic exclusion left lasting scars. By the mid-20th century, many minority communities in South Los Angeles and East LA faced poor schools, limited job access, and heavy policing.

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race relations

Police arrest a man during the riots on August 12. New York World Telegram

Two major uprisings highlighted this divide:

Watts Uprising (1965): Sparked by police brutality, but fueled by frustration over unemployment, poor housing, and systemic racism. LA Uprising (1992): Following the Rodney King verdict, long-standing inequalities exploded into violence, exposing the city’s deep racial and economic divides.

Race Relations

Aerial view of two buildings on fire on Avalon Blvd. between 107th and 108th Streets during Watts Riots, Los Angeles. Image: George R. Fry, Los Angeles Times

These events weren’t isolated—they were directly tied to decades of disinvestment and exclusion from the prosperity of Los Angeles’ sprawl.

🌆 What’s Different Today?

Los Angeles today is one of the most diverse metropolitan areas in the world, and many once-segregated neighborhoods are now multicultural. Federal laws have ended official redlining, and some efforts have been made to encourage fair housing and reinvestment.

But challenges remain:

The racial wealth gap persists, as the legacy of denied homeownership still echoes. Zoning laws continue to favor single-family housing, limiting affordability and reinforcing old divides. Gentrification in areas like Boyle Heights, Echo Park, and Leimert Park raises fears of displacement for longtime residents. Meanwhile, the homelessness crisis reflects structural inequities in housing access across communities.

Instead of white flight, today’s trend is wealth flight—higher-income residents moving outward or even leaving California, while working-class and immigrant communities remain central to LA’s cultural identity.

✨ The Real Story of LA’s Sprawl

Cars and freeways shaped Los Angeles, yes—but so did policies and prejudices that determined who could live where. The city’s fragmented geography isn’t just about mobility—it’s about power, opportunity, and exclusion.

Los Angeles is still working to overcome these divisions. Understanding this history is essential to building a more connected and equitable city for the future.

📚 Related Links & Resources

Dive into “The Knowledge,” where curiosity meets clarity. This playlist, in collaboration with STMDailyNews.com, is designed for viewers who value historical accuracy and insightful learning. Our short videos, ranging from 30 seconds to a minute and a half, make complex subjects easy to grasp in no time. Covering everything from historical events to contemporary processes and entertainment, “The Knowledge” bridges the past with the present. In a world where information is abundant yet often misused, our series aims to guide you through the noise, preserving vital knowledge and truths that shape our lives today. Perfect for curious minds eager to discover the ‘why’ and ‘how’ of everything around us. Subscribe and join in as we explore the facts that matter.  https://stmdailynews.com/the-knowledge/

 

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    Rod: A creative force, blending words, images, and flavors. Blogger, writer, filmmaker, and photographer. Cooking enthusiast with a sci-fi vision. Passionate about his upcoming series and dedicated to TNC Network. Partnered with Rebecca Washington for a shared journey of love and art. View all posts

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